V
Vonsalza
Guest
Then you and the supposed god may differ on what is “good”.
Is that really all that surprising?
Is that really all that surprising?
It would certainly render this discussion pointless. And it would render any human description of God as goodness equally pointless. It would mean it would be equally meaningful to describe Him as absolute evil, or as absolutely a bit of this and a bit of that.Then you and the supposed god may differ on what is “good”.
Is that really all that surprising
We did not get animal life into this situation.is about the man dying on the cross.
All the pain in the universe ultimately is that felt by one person, since we are all individual beings in ourselves and it is not additive. That said it does increase our personal suffering to see the great hurt that is the world. Again, the belief is that we got ourselves into this situation placing ourselves rather than God at the centre of our being in the world, our existence. In doing so we cut ourselves off from eternal Goodness, and thereby suffer. Jesus took all that upon Himself, all the pain anyone may experience, all the sin on the cross. In dying and through His resurrection, we all as one humanity are brought
Not particularly, I’ve shared most of it. My struggle caused me to partake in an intense study of apologetics, and the history of Christianity. The more I learned, the more questions I had. The answers given were not satisfying to me. Continued study only led me down a path of gradual doubt until the plausibility became virtually nil to me.Is that something you might want to talk about?
Yes, pain is very useful … in a universe in which God has designed pain as a danger sign and warning sign, rather than any alternative He might have come up with. And He came up with animal life that cannot survive without killing other animal life. Even I can think of a way that could have been avoided.which you base your critique might be wrong.
Ever heard of the folks who can’t feel pain and all the injuries they sustain as a result?
That alone is sufficient to break your absolute, here.
Vegetation does not feel pain. It can grow substitutes for its injured or removed parts. The simple being called planaria can regrow its fullness, even if it is sliced into small parts. Vastly superior to the pain-is-needed as a warning mechanism.Ever heard of the folks who can’t feel pain and all the injuries they sustain as a result?
That alone is sufficient to break your absolute, here.
Yes, non-christians should be respectful to christians and their beliefs on their own website especially. But just know that many non-christians do not see the above scenario as a moral proposition. As Hitch once stated, vicarious redemption in the form of scapegoating should not be considered a moral act:You do understand that you are on a Catholic website, which is about the man dying on the cross.
All the pain in the universe ultimately is that felt by one person, since we are all individual beings in ourselves and it is not additive. That said it does increase our personal suffering to see the great hurt that is the world. Again, the belief is that we got ourselves into this situation placing ourselves rather than God at the centre of our being in the world, our existence. In doing so we cut ourselves off from eternal Goodness, and thereby suffer. Jesus took all that upon Himself, all the pain anyone may experience, all the sin on the cross. In dying and through His resurrection, we all as one humanity are brought to a new eternal life.
That means a universe designed so that failings in one species result in pain and suffering for other species. An absolutely good creator would have avoided a design with that consequence.I believe we did.
Do tell.And He came up with animal life that cannot survive without killing other animal life. Even I can think of a way that could have been avoided.
By absolute goodness I mean goodness without alloy.
- What do you mean by “absolute goodness”?
- Why is pain contrary to goodness
Vegitation isn’t very mobile. Ergo its need for a fast warning mechanism like pain is substantially curtailed.Vonsalza:
Vegetation does not feel pain. It can grow substitutes for its injured or removed parts. The simple being called planaria can regrow its fullness, even if it is sliced into small parts. Vastly superior to the pain-is-needed as a warning mechanism.Ever heard of the folks who can’t feel pain and all the injuries they sustain as a result?
That alone is sufficient to break your absolute, here.
No it isn’t. You’ve yet to establish otherwise besides by raw fiat. Which is fine, but it’s pseudo-religion.The creation of a universe in which pain is suffered as a consequence of life is an act contrary to absolute goodness.
It’s called vegetarianism. Many prey species manage to live that way.Do tell.
And don’t forget to explain all of God’s goals and purposes in creating the Universe as He now did, and how he could obtain those same ends in your proposed Universe