A
AutumnSakura
Guest
If anyone is interested in the topic of gender dynamics in the Church, I would highly recommend that they read The Church Impotent by Leon Podles. It’s very enlightening. It’s strange for me to hear people who still claim the Church is “overly masculine”. Go into any RC or Protestant church and what do you see? Women. Women in almost every role (even as pastor or “priestess” in some places), essentially running the parishes. Most Protestant music these days sounds like fluffy love songs straight from the pop radio station, except to Jesus. It’s rather creepy, if you ask me.
I’m not a Roman Catholic for a number of reasons. Most of my extended family is RC, and growing up I remember going to Mass with my cousins, but I was raised in a Protestant household. I could see that there was something there that was missing in my Protestant church, but it never seemed quite right. Even as a small child I knew Christ was real, but I hated going to church, and never got real answers to my questions. Everything seemed so fake and “sales-oriented”. In college, I was randomly invited to an Orthodox Church. From that first Divine Liturgy, I knew I was going to convert. The Orthodox Church had the Tradition, Liturgy, and spiritual counseling I desperately needed. I believe it is the Church founded by Christ on earth, and that the Roman Patriarchate erred grievously with its Papal claims and the filioque.
I greatly appreciate the strong emphasis on ascetical practices in the Orthodox Church, and the knowledge that I can walk into any Orthodox Church anywhere in the world and be spiritually safe. The only “one-size-fits-all” rule for fasting and works of mercy is that they will challenge you like nothing else. This seems very different from what seems like a rote approach to these things my Catholic friends and family take: as long as they eat fish on Fridays, they’re ok; as long as they go to confession once a year, they’re ok; as long as they “give up” something for Lent, they’re ok, etc. Another factor (and this is probably just personal preference) is that I’ve always felt that Orthodox Churches have a warmer feel, that the icons are inviting you to participate in the worship in a dynamic way that statues never have.
And there’s no lack of men in any given Orthodox Church.
I’m not a Roman Catholic for a number of reasons. Most of my extended family is RC, and growing up I remember going to Mass with my cousins, but I was raised in a Protestant household. I could see that there was something there that was missing in my Protestant church, but it never seemed quite right. Even as a small child I knew Christ was real, but I hated going to church, and never got real answers to my questions. Everything seemed so fake and “sales-oriented”. In college, I was randomly invited to an Orthodox Church. From that first Divine Liturgy, I knew I was going to convert. The Orthodox Church had the Tradition, Liturgy, and spiritual counseling I desperately needed. I believe it is the Church founded by Christ on earth, and that the Roman Patriarchate erred grievously with its Papal claims and the filioque.
I greatly appreciate the strong emphasis on ascetical practices in the Orthodox Church, and the knowledge that I can walk into any Orthodox Church anywhere in the world and be spiritually safe. The only “one-size-fits-all” rule for fasting and works of mercy is that they will challenge you like nothing else. This seems very different from what seems like a rote approach to these things my Catholic friends and family take: as long as they eat fish on Fridays, they’re ok; as long as they go to confession once a year, they’re ok; as long as they “give up” something for Lent, they’re ok, etc. Another factor (and this is probably just personal preference) is that I’ve always felt that Orthodox Churches have a warmer feel, that the icons are inviting you to participate in the worship in a dynamic way that statues never have.
And there’s no lack of men in any given Orthodox Church.