Indeed not! such an attitude represents a secular misunderstanding of the nature of leadership in the Kingdom. Jesus taught that those who are greatest ought to wash the feet of all. Why on earth would we see Peter acting “supreme”? Do you think he did not understand the Lord? No, what we see is a very humble man, who does not think more highly of himself than he ought.
Well, perhaps we read it differently?

However, we have the same plurality of leadership today. It is called the “college of Bishops”.
The Apostles passed on the authority that was given to them. Their successors are called “bishops”.
This is how the magesterium works. The bishops, together in union with the Pope discern the HS, just as they did at the council of Jerusalem. This is how the Chu
rch still functions today.
justasking4;3398808:
Do you know specifically what these other things were? Can you give me a couple of examples?
One example is that the Sacred Scripture was not to be separated from the Sacred Tradition that produced it! Another is that there was no “expiration date” on I Cor 11:2.
ja, ja4…It was Catholic doctrine that CREATED the verse! The context of the NT is the Catholic Church! John knew exactly what he was writing. Jesus was completely devoted to HIs mother, and so were all the Apostles. I am sure none of them passed up an opportunity to honor her, out of love for their Lord.
Indeed, on the contrary, we see in the NT that “all are alive unto Him”. We read that He is “not the God of the dead, but of the living”, and we read that those who believe those who have gone to their heavenly reward are dead are told by Jesus “you are quite wrong”. He is talking to you, too, ja4. “you are quite wrong”, if you think that those who are in Christ are not alive forevermore. There is no such thing as “soul sleep”, as you seem to have been taught. Catholics do not ask “the dead” for prayers, but those who are alive, and have gone on before us. We are all part of One Body. They cannot be separated by death, because death has no dominion over those who are in Christ.
We ask Mary and the saints to pray for us, in the name of Christ. Why should it scandalize you?
Just so, and He is generous, and shares His priestly ministry with His unworthy servants.
Or do you not believe that we are partakers of His Grace?
If this is true, then why does Paul bother to ask people for prayers? Do you really believe we cannot pray for one another?
Another related passage is found in Ephesians 2:18 which says:
**for through Him **
we both have our access in one Spirit to the Father.
It is only through Christ we have access. There is no such need for others to give us access to Christ. We can go directly to Him without the aid of Mary or the saints.
Not possible, ja4. It was Catholics who believed this that wrote the verse. It is the Teaching we received from them that allows us to understand what was meant.
This is true, but living among us is one thing, and taking flesh to Himself is another. He could not take any flesh that was tainted by sin.
I would have to consider the devotion, I suppose. I would venture that most of them are. However, I think people get excessive with their devotions. In the part of the country where I live, every year somone has himself nailed to a cross on Good Friday. I find this devotional practice excessive, though it is based on truth. This is one of the main reasons that devotional practices are no part of binding doctrine.
YOUR QUOTE:
Originally Posted by justasking4
Actually there is a plurality of leaders. Read Acts 15 for example and see who has the final say. Its not Peter.
If Christ did not give Peter and the Apostles a final say then how would you translate :
“[Jesus] said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ And then he breathed on them and said to them, ‘Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:21-23).
“Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me” (Luke 10:16).
That is a final say in my book