To that, I would add:
1 Tim. 3:15
But if I should be delayed, you should know how to behave in the household of God, which is the church of the living God, the pillar and foundation of truth.
Has anybody else ever told you that your unnecessary and excessive use of different fonts, colors, and sizes make your posts difficult to even read? Perhaps this is a cover that you use to make it difficult for people to respond to you so you can claim they just couldn’t answer your points?
I obviously have no beef with the fact that the church is the pillar and foundation of truth. The fact that you think it scores some big point for Catholicism is simply weird. The church is indeed the pillar and foundation of truth, but that doesn’t give it the authority to ADD more truth as it goes along. Pillars and foundations hold things up (i.e. the truth). They do not add to them. This doesn’t help the Catholic position in the least.
**Notice, the Scriptures themselves say the CHURCH is the pillar and foundation of truth - NOT Scripture . . . **OUCH!!
Yeah, I gotcha. Doesn’t “hurt” in the least.
They ALSO put Tradition on par with the Scriptures:
Ok. You obviously, again, think there is some grand significance to this. What you conclude from it is a non sequitur, which I have learned from years of debating with Catholics, is their favorite fallacy.
2 Thess. 2:15
Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours.
2 Tim. 2:2
"What you have heard from me before many witnesses entrust to faithful men who will be able to teach others also".
1 Cor. 11:2
"I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you".
Amen. Your point? You can just rattle off passages and pretend they support your assertions, but they don’t. That’s the problem.
Irenaeus
The Catholic Church possesses one and the same faith throughout the whole world, as we have already said (Against Heresies 1:10 A.D. 189]).
Since therefore we have such proofs, it is not necessary to seek the truth among others which it is easy to obtain from the Church; since the apostles, like a rich man [depositing his money] in a bank, lodged in her hands most copiously all things pertaining to the truth: so that every man, whosoever will, can draw from her the water of life. For she is the entrance to life; all others are thieves and robbers. On this account we are bound to avoid them, but to make choice of the things pertaining to the Church with the utmost diligence, and to lay hold of the tradition of the truth. For how stands the case? Suppose there should arise a dispute relative to some important question among us. Should we not have recourse to the most ancient churches with which the apostles held constant intercourse, and learn from them what is certain and clear in regard to the present question? For how should it be if the apostles themselves had not left us writings? Would it not be necessary [in that case] to follow the course of the tradition which they handed down to those to whom they did commit the churches? (ibid. 3:4).
OUCH!!
Ok. This is all well and good, but still doesn’t support the Catholic assertion, which is that it can dig around, find some vague reference to some concept or another, say that it was universally held by the church, and call it the teaching of the Apostles. Anybody who falls for that is naive.
The vast disagreement of the early churches proves that the Catholic church has very little ability, beyond what we are fairly certain are the New Testament scriptures, to distinguish what is “Tradition” and what is just some Bishop’s personal opinion.
If I have seen it once, I have seen it a thousand times - you ask for the earliest possible evidence of some Marian doctrine. Catholics will invariably quote some vague passage from a church father in which Mary was merely peripherally mentioned, and from this develop some grand doctrine that has no relation to the quoted text whatsoever.