It is contingent on ensoulment since a person, in the Catholic sense of the word, is said to be a physical body with a soul. That is not the legal definition of a person. Its the Catholic definition; and in the eyes of the court and the state you have yet to prove that the Catholic definition of personhood has authority over all other beliefs systems or defintions, religious or otherwise. And in the context of civil law i don’t think it can be proven beyond a reasonable doubt that a fetus has a personal soul, especailly when it comes to criminalising people that are in the eyes of the court and the state innocent of any injustice. Genetics is really irrelivant for the reasons i gave in my previous post. I am not going to repeat it again, and i see no point in being in denial about those facts. It will not help the Catholic Church or the unborn children. You are wasting valuble time and money that would be better spent evagelising society.
No. You have a tendency to throw everything into one sentence, pushing for another objective.
Lets look at our natural rights, perhaps best and most economically expressed in the Declaration of Independence…life, liberty, and the pursuit of happiness.
These natural rights are further ordered and contingent in the following sense…our pursuit of happiness (our proper and best good) is contingent on our state of remaining a free person able to make choices about our day and our life. We can’t pursue our happiness if we are not free to choose the good.
Our freedom to pursue the good, our liberty in other words, is contingent on our freedom from threats against our life. Life, then, is the most important natural right. Our rights have an order, a priority to them.
This order then helps us sort out conflicts and priorities among our rights BETWEEN people.
My right to happiness can’t obstruct someone’s liberty, their ability to choose the good.
And their right to liberty, can’t impede the life, or cause the death of someone.
No mention of soul is needed.
The nature of an unborn child is complete. Its identity as a human is complete. It needs no further identity to become human. It only needs development.
Development is not a criterion for personhood. A born infant doesn’t have functioning reproduction system, and its skeletal and respiratory systems also are still developing. And in cases where these systems fail or no long function properly, these losses of function don’t change the nature or identity of the person…they are still a person with rights intact.