Contarini, in post #163 you confirm your “… basic point that the ideology of those opposing ‘amnesty’ is contrary to orthodox Christianity and to natural law.”
I just got through telling you that debate with you regarding the OP’s question can not be productive because your concepts of Catholicism and America are not mine; yours are those of dissident Catholics and Americans. The inherent hostility of your above quote proves my point.
In my way of thinking, the existence of disagreement should mark the beginning of a productive discussion, not the end of it. Perhaps you consider this further evidence of my “liberalism”
You have yet to provide one shred of evidence that I misunderstand Catholicism (or America, for that matter, whatever that means). You assert over and over, but you give no argument or evidence. This is particularly damaging to your cause since I have bishops of your own Church on my side, by your own admission. You’re accusing your own bishops of being “dissenters,” yet you can’t show from what they dissent in this regard except your own magisterial declarations.
You say, “Perhaps you can give your reasons for thinking that I am attacking Catholicism.” Again, you just said that my concept of Catholicism (the true concept) “is contrary to orthodox Christianity and to natural law.”
But you haven’t shown that yours is true. Let’s argue the matter based on Catholic tradition, by all means.
Let’s discuss the fact that Catholics have a long tradition of encouraging clemency even for murderers and others who have committed genuine crimes.
Let’s discuss the fact that St. Thomas Aquinas says that an unjust law is no law.
Let’s discuss the fact that your own bishops have said that current immigration law is unjust.
Let’s see whether you actually have any reason to disagree with your bishops beyond your political prejudices.
But you don’t want to do any of these things. You just repeat the same empty accusations over and over.
You, an Episcopalian, insist on attacking an authentic Catholic’s Catholicism. That’s rich.
Since you admit that there are unorthodox people within the Catholic Church, you cannot a priori dismiss the possibility that you might be one of them. You are committing the basic logical fallacy of “begging the question,” assuming your own orthodoxy and mocking me for questioning it instead of arguing the substantive point.
Would you also deny me the right to say that Rosemary Radford Ruether is unorthodox? I suspect you wouldn’t.
Further, you say that American exceptionalism (which I believe is a fact and a gift from God as a result of our Divinely inspired Constitution) is “the principal rival of Christianity in the United States.” That’s an attack on my country, another insult and another example of your misunderstanding of both America and Catholicism.
But you haven’t shown how it’s a misunderstanding.
Finally, you say to me, "You appear to be grandstanding for the sake of Catholics on the thread, attempting to give them the impression that I don’t know what I’m talking about. This in spite of the fact that I am essentially reproducing the arguments of the 19th-century Popes against what they called ‘Americanism’ ".
My friend, Contarini, the more you say the more you expose your misunderstanding of Catholicism and America. I assume you are referring to Pope Leo XIII, in his January 22, 1899 letter to an American Cardinal. In that letter, Pope Leo was not attacking America, American exceptionalism or the Founding Fathers’ vision of America. In fact, he was condemning your brand of Leftist ideology
Show this to be the case.
a movement which claimed that the Catholic Church should change its doctrines (its reason for being) in order to emphasize social welfare and democratic equality.
I do not think that the Catholic Church should change its doctrines. It is cmforte, not I, who disparages premodern political systems and traditional Catholicism and identifies modern democracy as an absolute good.
There’s nothing at all in Leo XIII’s letter about social welfare. And when he grants the legitimacy of American distinctiveness, he’s careful to say that the same applies to all other countries at all.
In short, Leo agrees with President Obama that Americans may believe in “exceptionalism” only in the same way that members of other nations legitimately do. This is the position mocked and denigrated by the so-called “conservatives” who promote “American exceptionalism.”
Furthermore, Pope Leo rightly rejects the idea that a special unction of the Spirit has come upon modern people which was lacking in earlier ages. This is implicit in cmforte’s position concerning democracy and in the claims about the “divine inspiration” of the Constitution that both you and he have made. You both grant a divine authority to the Enlightenment, and this is incompatible with traditional, conservative Christianity,.
You really don’t know Catholic Church history, yet you pretend to speak for the “19th-century Popes”.
I agree that I may have overstated the case a bit, making explicit what is somewhat debatable and implicit. But you invented something which has absolutely no existence in Pope Leo’s letter whatsoever–a condemnation of “social welfare.”
In short, no matter how many times you call me a “leftist” and claim that I “misunderstand,” you will not convince reasonable readers until you can actually provide evidence of my supposed misunderstanding or of my disagreement with Catholic teaching on this matter.
Edwin