Illegal Immigration and Morality

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Or are you saying that the illegal workers are “entitled” to a particularly high wage, regardless of their skill level, their verified illegal status through e-verify, “because” they are here illegally?
Remember this line of thought started when discussing what the Holy Father said in the link above. Perhaps a better question is what do you think he meant. I took it to mean the former things you said, those things which if reported would be illegal, not that they deserve a particular wage. People exploit these workers because they know they will not go to the police.
 
But they might, right? What about the nature of things guarantees that American ideology will be 100% correct?
Inconceivable. I can not give up being an American as much as I can not give up being a Catholic. Since the USA and American ideology exist and God is soveriegn over the earth and has everything planned out already, it must be part of His plan, therefore no true religion should be opposed to it.
**You seem to me to have two religions, in the sense that both American nationalism **(in your own particular understanding thereof, which differs from that of many other people) and Catholicism seem equally “fundamental” for you. In fact, I’m being generous in saying that–if anything, it seems that you take American nationalism more seriously.
You do realize that this is a JW stance? That identifying with a nation and showing any patriotism for it is the same as replacing christianity with another religion? I do take my country very seriously and its role in God’s plan and salvation history.
…which differs from that of many other people)
We Conservatives call those people “wrong.”
Definition and reasons, please? One of the two articles to which you linked gives about four very vaguely defined reasons, and the other one gives one that is significantly different from those listed in the other. It’s hard to argue against such a vaguely defined target.
They don’t differ. Please quote the contradictions. Those articles speak for me word for word, my definitions and reasons are spelled out in them.
Yes, they’re going through a rough spot. It’s amusing that you leap to conclude that Europe as a whole is in some kind of general, terminal breakdown because of a short-term crisis. Now you may be right–possibly things are just going to get worse in Europe in various ways. But this is all so vague. Many Americans are in quite a bad way too.
This is not a “short-term crisis” or just a “rough spot”. Interesting how you try to minimize the situation. This has been building for generations because of European socialism, because of the entrenched welfare state in Europe that practically wipes the butts of its people. We are reducing spending here as well, we are in “quite a bad way” too, and we don’t see any riots like we’re seeing in Europe. The American vew of the European Social model is that it is intrinsically flawed in that it encourages its people to depend on government for all their needs and wants and therefore never learn how to take care of themselves, and now that Europe is going through “austerity measures” and cutting back that dependence, the people don’t know what to do and this is the result-anarchy. European society is going to continue to disintegrate until the people one day learn to live on their own and stop depending on government. Here is what I wrote about it in another forum. Some of the words are a bit harsh, maybe even un-christian, yet I can not stop from stating the truth, no matter how difficult it is to hear it:

“I can’t believe I know people who defend the rioters in England!! They are spoiled brats who can’t live without government hand-outs, hand-outs now being cut back by “austerity measures” after they realized (too late) they couldn’t afford them! They are animals who don’t know how to behave in civilized society, plain and simple. There is never a justification for rioting, looting, and violence. The authentic reaction to a perceived injustice is like that which is occurring in Fullerton: you peacefully protest or demonstrate; you use the media to put heat on the subjects involved; you get an outsider like the FBI to investigate; you get attorneys, many of whom would just jump at the chance to sue a city and police department, especially in a high-profile case with lots of media attention; and you use the democratic process of petitioning, recall elections, and regular elections to replace any politician who you feel is complicit in the perceived injustice or perceived cover-up. The England rioters, like the ones in Greece, are just spolied animals with no incling of what a civilized society is. Please don’t try to defend them!”
More to the point, I wonder why you want to embrace a view of the world that depends on gloating over the flaws of other societies.
First off we don’t gloat over it, and American Exceptionalism doesn’t ***depend ***on it, it just is.

-Chris
 
Contarini:
None of that affects the more basic point that the ideology of those opposing “amnesty” is contrary to orthodox Christianity and to natural law.
But the point we are making is that that is really not at all clear. That no answer naturally conforms to or contradicts orthodox christianity and the natural law. That is actually the subject of this thread, despite yours and mine debate over the merits and concepts of the nation-state, nationalism, Americanism (particularly in the conservative view), and all that.

-Chris
 
Remember this line of thought started when discussing what the Holy Father said in the link above. Perhaps a better question is what do you think he meant. I took it to mean the former things you said, those things which if reported would be illegal, not that they deserve a particular wage. People exploit these workers because they know they will not go to the police.
True. They should just go back home. (And then be allowed to try to re-enter the country legally.)

-Chris
 
First off we don’t gloat over it, and American Exceptionalism doesn’t ***depend ***on it, it just is.

-Chris
The idea that America is unique is a addressed in this encyclical by Pope Leo XIII where he condemns Americanism as a heresy. We are bound by the same moral laws as everyone else, and under the same authority of our bishops and the Holy Pontiff.
But if this is to be so understood that the doctrines which have been adverted to above are not only indicated, but exalted, there can be no manner of doubt that our venerable brethren, the bishops of America, would be the first to repudiate and condemn it as being most injurious to themselves and to their country. For it would give rise to the suspicion that there are among you some who conceive and would have the Church in America to be different from what it is in the rest of the world. But the true church is one, as by unity of doctrine, so by unity of government, and she is catholic also.
ewtn.com/library/PAPALDOC/L13TESTE.HTM
 
Remember this line of thought started when discussing what the Holy Father said in the link above. Perhaps a better question is what do you think he meant. I took it to mean the former things you said, those things which if reported would be illegal, not that they deserve a particular wage. People exploit these workers because they know they will not go to the police.
Exploitation, while despicable and obviously evil, is not One of the Sins Crying Out to Heaven for Justice. That one is defrauding the poor of their earned wages. I was responding to your claim (or implication) that they have been defrauded of wages that they were told they were receiving. My response is that the law enforcement authorities should be told about wage disparities (getting a different wage for the same job/level than other employees at that company), if there are those, and paying below the legal minimum wage for that locality, and violations of labor law (such as requiring employees to work some period of the day without pay, such as not allowing breaks or lunch), and slavery, indentured servitude, etc. All of those, including fraudulent withholding of wages (beyond what is taxable) as a kind of blackmail, would constitute ‘defrauding the poor of their wages.’

However, the following are not in that category:
~being relegated to low-skilled/unskilled labor if undocumented employees lack skills for more lucrative work
~failure to be hired if an employer chooses, as is his right, to use e-verify and/or other means of legal employability checks.
~failure to be hired in a position which requires fluent English, and/or the ability to read well in any language
~failure to earn union wages if an employee chooses not to join a union (or cannot because of illegal status)
~failure to be hired due to lack of employment history in that field (which would be likely for many new immigrants, legal and illegal)

But merely coming from poverty in one country to poverty in another country does not constitute defrauding the poor of their just wages. Nor do legal hurdles, in themselves.

I recall that Mothball provided a good summary, and I do not interpret previous papal statements to mean that the US is morally required not to enforce immigration laws.

I think what would be fair is for an employer to suffer a far worse consequence for hiring an undocumented employee than any employee would suffer for being exposed (by reporting violations of labor law, by reporting fraud, etc.) The first thing that should happen is stiff penalties (the threat and execution of those) for employers who knowingly hire illegal residents. That is happening in Alabama; employers are responding by avoiding such hiring. But should employers violate the law, they, as the ones with seriously greater moral responsibility, should incur severe punishment vs. their employees.
 
Exploitation, while despicable and obviously evil, is not One of the Sins Crying Out to Heaven for Justice. That one is defrauding the poor of their earned wages.
Thank you. That I what I have said, and was saying. I have changed the words on occassion for the sake of sounding like a broken record. Defrauding the poor of their wages is the type of exploitation I was referring to.
 
The idea that America is unique is a addressed in this encyclical by Pope Leo XIII where he condemns Americanism as a heresy.
ewtn.com/library/PAPALDOC/L13TESTE.HTM
It appears that Pope Leo thought that Catholics in the US were so into “Americanism,”, so believing in the uniqueness of their nation, that this even extended to the Church in America, believing it to be more “exceptional” or ***unique ***than Catholic dioceses in other countries, and even than the See of Peter itself!! :
But if this is to be so understood that the doctrines which have been adverted to above are not only indicated, but exalted, there can be no manner of doubt that our venerable brethren, the bishops of America, would be the first to repudiate and condemn it as being most injurious to themselves and to their country. For it would give rise to the suspicion that there are among you some who conceive and would have the Church in America to be different from what it is in the rest of the world. But the true church is one, as by unity of doctrine, so by unity of government, and she is catholic also.
And actually they didn’t do it then and I am not doing that now. And the document was politely accepted by the American Bishops but pretty much set-aside.

And finally, that is the one big obstacle I stll deal with as a Catholic even more than the failings of the Bishops that caused the sex abuse scandal. Can one believe in American Exceptionalism and be a Catholic? Again, I think the two compliment each other, not contradict. Each have a unique role in God’s ultimate plan for the salvation of the world. So I think I can, as long as I always know that The Church must always come first, and that the Church in America is not more unique or better than any other Catholic Church in any other country, and as long as I recognize the final and absolute authority or*** ultimate uniqueness ***of the See of Peter, ***and not turn “Americanism” into something that would pit me against it… ***Here are my priorities in order of importance: God (and by extension His Church), family, ***Country. ***

The USA in my view is the greatest temporal, political or secular human institution on earth, but The Roman Catholic Church is the greatest, indeed, the ***perfect,**B] temporal ****kingdom of God ***on Earth, even if it is led and populated by fallen humans.

-Chris
 
It appears that Pope Leo thought that Catholics in the US were so into “Americanism,”, so believing in the uniqueness of their nation, that this even extended to the Church in America, believing it to be more “exceptional” or ***unique ***than Catholic dioceses in other countries, and even than the See of Peter itself!! :

And actually they didn’t do it then and I am not doing that now. And the document was politely accepted by the American Bishops but pretty much set-aside.

And finally, that is the one big obstacle I stll deal with as a Catholic even more than the failings of the Bishops that caused the sex abuse scandal. Can one believe in American Exceptionalism and be a Catholic? Again, I think the two compliment each other, not contradict. Each have a unique role in God’s ultimate plan for the salvation of the world. So I think I can, as long as I always know that The Church must always come first, and that the Church in America is not more unique or better than any other Catholic Church in any other country, and as long as I recognize the final and absolute authority or*** ultimate uniqueness ***of the See of Peter, ***and not turn “Americanism” into something that would pit me against it… ***Here are my priorities in order of importance: God (and by extension His Church), family, ***Country. ***

The USA in my view is the greatest temporal, political or secular human institution on earth, but The Roman Catholic Church is the greatest, indeed, the ***perfect,**B] temporal *
***kingdom of God ***on Earth, even if it is led and populated by fallen humans.

-Chris

And how did we get into this discussion about Americanism anyways? Its all such a blurr now! I believe that*** every ***legitimate nation, one that is democratic-ruled by the people, has the right to enforce its own sovereignty within its own borders. I don’t think this should be “unique” to America.

-Chris
 
Contarini, in post #163 you confirm your “… basic point that the ideology of those opposing ‘amnesty’ is contrary to orthodox Christianity and to natural law.”

I just got through telling you that debate with you regarding the OP’s question can not be productive because your concepts of Catholicism and America are not mine; yours are those of dissident Catholics and Americans. The inherent hostility of your above quote proves my point.

You say, “Perhaps you can give your reasons for thinking that I am attacking Catholicism.” Again, you just said that my concept of Catholicism (the true concept) “is contrary to orthodox Christianity and to natural law.” You, an Episcopalian, insist on attacking an authentic Catholic’s Catholicism. That’s rich. Further, you say that American exceptionalism (which I believe is a fact and a gift from God as a result of our Divinely inspired Constitution) is “the principal rival of Christianity in the United States.” That’s an attack on my country, another insult and another example of your misunderstanding of both America and Catholicism…

Finally, you say to me, "You appear to be grandstanding for the sake of Catholics on the thread, attempting to give them the impression that I don’t know what I’m talking about. This in spite of the fact that I am essentially reproducing the arguments of the 19th-century Popes against what they called ‘Americanism’ ".

My friend, Contarini, the more you say the more you expose your misunderstanding of Catholicism and America. I assume you are referring to Pope Leo XIII, in his January 22, 1899 letter to an American Cardinal. In that letter, Pope Leo was not attacking America, American exceptionalism or the Founding Fathers’ vision of America. In fact, he was condemning your brand of Leftist ideology; a movement which claimed that the Catholic Church should change its doctrines (its reason for being) in order to emphasize social welfare and democratic equality. You really don’t know Catholic Church history, yet you pretend to speak for the “19th-century Popes”.

BTW, thanks for providing your thoughts on the solution to illegal immigration.
 
Thank you. That I what I have said, and was saying. I have changed the words on occassion for the sake of sounding like a broken record. Defrauding the poor of their wages is the type of exploitation I was referring to.
Where is the evidence that they are being specifically defrauded of their wages in any way defined above? Merely working for low pay is not being defrauded of wages, if the wages were known upon hiring. Lots and lots of legal residents work for amazingly low pay, thousands of them (as I said) for less pay for equally strenuous work as illegal workers are doing. Defrauding means not paying them what they have worked for, hourly wise and salary-wise as that salary was announced to them. That is a form of stealing. It has nothing to do with simply receiving a low salary, or the lowest salary the market will bear. Every employer is allowed to do that; many non-immigrants work for such ungenerous employers.

If they are being paid under minimum legal wage, the employers are prosecutable, regardless of the legal status of the worker. And as I said, no employer should be in a position of power which permits him to exploit (which is not defrauding – that’s a different issue); any employer needs to know that the consequences to him will be more severe than whatever consequences ensue to the employee.

The issue of immigrant employment status is not “One of the Sins Crying Out to Heaven for Justice.”

An example of defrauding the poor would be hiring explicitly by the hour, but then later telling them you will pay them for fewer hours because in your private opinion they didn’t work fast enough (even though you never told them that they would be paid according to product or efficiency). I have not heard of that happening in the modern day for immigrants who are non-agricultural workers. I have heard it happening, including recently, to a subset of legal+illegal immigrants (some poor, some definitely not) who work as domestics, specifically caretakers, especially the live-in variety. In those select cases there has sometimes been the combination of exploitation and defrauding in the sense that far more hours than agreed to were assigned by the householder, and not all those hours paid for, or justly paid for. But those are not the majority of immigrant situations. On a broad scale, they are not being defrauded, because not that many work directly for householders any more. (Both legal & illegal immigrants often go through agencies now for household help; this has been going on for about 20 years, easily, with the agencies Looking The Other Way at the illegal status, just like other employers do. There have been some significant news stories about this.) Rather, as a whole, illegal immigrants are having a tough life because of low level of skill & education to begin with, combined with illegal status, which limits their options in terms of identity, leverage, and advancement.
 
True. They should just go back home. (And then be allowed to try to re-enter the country legally.)

-Chris
You are obviously uninformed on the issue. If there was a legal path for these people to come here, they would have. There is none, for the vast majority of them. Our immigration laws are completely insane. They are the basic cause of the problem. Until we fix the laws, no amount of enforcement is going to work. The market tends to be stronger than the government, unless the government is will to implement totalitarian policies. History teaches this to be the case.
 
You are obviously uninformed on the issue.
A lot of us are - but this goes to the point raised by the OP. If the solutions we support are based on our understanding (or even misunderstanding) of the facts of the matter and we sincerely believe they are the best solution to the many problems we face, then there is nothing immoral in supporting them. That is, this is not a question of morality.

Ender
 
If the solutions we support are based on our understanding (or even misunderstanding) of the facts of the matter and we sincerely believe they are the best solution to the many problems we face, then there is nothing immoral in supporting them. That is, this is not a question of morality.
Well it is a question of morality in the aspect of using the concept of justice for the poor (via Jesus, through the bishops) to shape a many-faceted immigration reform. The solutions we propose, as Catholics, should be the ones (based – I agree with you – on FACTS) which promote justice while not creating new injustices (depriving the resident of essentials for living, or adding them to The Poor), or aggravating old injustices to the currently poor.

I think what concerns many moral people who advocate for reform, is that most often, the groups pressing for “reform” really don’t want it. They want a pseudo-version of that. What they mean by reform is fivefold:

(1) a glorified amnesty for those undocumenteds currently residing here
plus
(2) token (rather than serious) efforts at border containment
plus
(3) extreme expansion of legal immigration to broaden numbers allowed to immigrate and to radically restructure the categories to favor (a) unskilled workers and (b) workers of Latin American origins
plus
(4) lifting, not tightening, future sanctions against employers who do not demand valid documentation
plus
(5) the status quo when it comes to ‘sanctuary cities’ (restrictions on any kind of immigration enforcement in any region in which the local government chooses to legislate that)

I say the above because every time proposals are introduced which fundamentally address the gigantic holes in the reality, Stateside, of illegal immigration, there is a rush by immigrant advocacy groups to oppose these measures, regardless of how much they scream about “reform.” For example (taking the above one by one),

(1) absorption into citizenship is opposed if there is any time-cost, labor-cost (by way of national service), or financial cost to those being absorbed
(2) stringent border security tends to be vigorously opposed
(3) advocacy groups would like to reconfigure the legal system to favor to an extreme those coming without skills vs. those coming with high levels of skills & education, and to reduce those coming for political or other refuge reasons
(4) advocacy groups oppose any mandated and effective employer verification system
(5) advocacy groups oppose all local legislated non-enforcement policies (regarding the reporting of known violators)

When I say advocacy groups I mean those I have heard and read on the subject, those who are vocal and publicized. I have never heard anything to the contrary of what I just proposed, among advocacy groups, anyway.

As to the subject of legal immigration, I’m afraid that that will never begin to address the situation, globally, of The Poor. This country will never allow in simply anyone with economic reasons to enter this country. We are not here merely to “solve” the problem of the vast economic & political corruption in Mexico, becoming Mexico North. Nor are we going to become an open-border (rubber-stamped legal applications) for Asia, absorbing the massive numbers of the poor from India, China and all areas of the Eastern Hemisphere, with a simple streamlined application. We will continue to have quotas or ceilings, because otherwise we would become essentially another Third World country. Our legal immigration system will continue to consider proportionality: which workers of which skills does the country need, and can the country support, economically.
 
Well it is a question of morality in the aspect of using the concept of justice for the poor (via Jesus, through the bishops) to shape a many-faceted immigration reform. The solutions we propose, as Catholics, should be the ones (based – I agree with you – on FACTS) which promote justice while not creating new injustices (depriving the resident of essentials for living, or adding them to The Poor), or aggravating old injustices to the currently poor.
The objectives are moral: reform immigration law to benefit as many as possible. The means of obtaining that objective are not: Amnesty? Deportation? Build a fence? Open the borders? None of those specific approaches is inherently immoral and we may support or oppose them as we think best.
I think what concerns many moral people who advocate for reform, is that most often, the groups pressing for “reform” really don’t want it.
It is one thing to say that individuals are behaving immorally with the proposals they make but quite another to say that the proposals themselves have any moral content. If my motives are immoral then my support of any proposal is immoral, but if my intent is righteous then, at worst, my support of any specific proposal can only be a mistake.

Ender
 
The objectives are moral: reform immigration law to benefit as many as possible. The means of obtaining that objective are not: Amnesty? Deportation? Build a fence? Open the borders? None of those specific approaches is inherently immoral and we may support or oppose them as we think best.
It is one thing to say that individuals are behaving immorally with the proposals they make but quite another to say that the proposals themselves have any moral content. If my motives are immoral then my support of any proposal is immoral, but if my intent is righteous then, at worst, my support of any specific proposal can only be a mistake.

Ender
You can call me immoral for saying this but I do believe that Demographics should play an important role in deciding what is best for this country. My fear is that we get too many different interests involved in the political atmosphere in this country, and it may weaken European Interests that this country currently holds. If Europe falls then so does the Vatican.
 
Inconceivable. I can not give up being an American as much as I can not give up being a Catholic. Since the USA and American ideology exist and God is soveriegn over the earth and has everything planned out already, it must be part of His plan, therefore no true religion should be opposed to it.
Are you seriously suggesting that any ideology existing in any country on the face of the earth at any time must be according to God’s plan and in accord with true religion? Do I really need to point out obvious counter-examples to this?

This is the problem with your position: you must logically do one of three things:
  1. Argue that citizens of all nations should have an equally unconditional loyalty to the ideologies of their nations (which would justify some truly monstrous ideologies);
  2. Argue that this applies only to Americans simply by virtue of some special divine calling by which Americans can be assured that their nation, and theirs alone, will not go astray; or
  3. Engage in a critical inquiry as to which national ideologies conform to true religion, and show loyalty only to those.
Which of these paths do you take? Or do you see some fourth option?

I myself don’t agree with any of these, because I don’t think that any political ideology deserves that degree of loyalty, and I don’t think that love of one’s native country (which is certainly a virtue) has anything to do with supporting any ideology whatsoever. But obviously I think that one should examine all ideologies for their conformity with natural law and divine revelation.
You do realize that this is a JW stance? That identifying with a nation and showing any patriotism for it is the same as replacing christianity with another religion?
I think the JWs go a bit too far on this, but by and large I think this is one of their better points. I’m not sure why you think this is a problem–surely you are not suggesting that people who are heretics on one point cannot be at least partially correct on another.
I do take my country very seriously and its role in God’s plan and salvation history.
But we have no reason from divine revelation to think that any nation other than Israel (and I don’t necessarily mean the modern nation of Israel either) has a special role in God’s plan. It is arguably blasphemous and idolatrous to make such claims without clear warrant from divine revelation. Of course God uses the United States in His providential plans, as He uses all nations. And of course the United States is a very remarkable nation which has played a very significant role (and much of the time a fairly beneficent role) in world history. But there’s simply no reason for an orthodox Christian to give any particular theological significance to the United States.
We Conservatives call those people “wrong.”
I think that historically it’s extremely weird for someone who disparages all premodern societies and places such huge importance on democracy and Enlightenment notions of individual rights to call himself a “conservative.”

The position I’m defending is actually conservative, rooted in Christian tradition. Your position is classic Enlightenment liberalism, which is called “conservative” by contemporary Americans because they’ve completely lost historical perspective.
They don’t differ. Please quote the contradictions. Those articles speak for me word for word, my definitions and reasons are spelled out in them.
Well, it’s too big a target to argue against, and too incoherent. If you’re unwilling to provide a brief summary, I can’t pursue this part of the discussion further.
This is not a “short-term crisis” or just a “rough spot”. Interesting how you try to minimize the situation.
Interesting how you maximize it. Your contempt for people who do not share your political views and your “privileged” position as an American is evident.
First off we don’t gloat over it, and American Exceptionalism doesn’t ***depend ***on it, it just is.
That doesn’t make any sense–all the versions of American exceptionalism listed in the articles to which you list (indeed, anything that could coherently be called “exceptionalism” in any sense) depend on comparison. If there were other countries that shared the same characteristics, America wouldn’t be “exceptional” any more. Hence you must put down other countries in order to support your ideology.

Edwin
 
Contarini:

But the point we are making is that that is really not at all clear. That no answer naturally conforms to or contradicts orthodox christianity and the natural law.
A blanket opposition to amnesty does contradict orthodox Christianity and natural law. So does the appeal to positive governmental law as an absolute. So does the claim that governments have the duty to put national interests above other considerations.

Edwin
 
I say the above because every time proposals are introduced which fundamentally address the gigantic holes in the reality, Stateside, of illegal immigration, there is a rush by immigrant advocacy groups to oppose these measures, regardless of how much they scream about “reform.”
I’d like to see some documentation of this, because what I’ve observed is precisely the opposite. The most moderate attempts to give “illegals” some kind of path to citizenship are opposed by “conservatives” unequivocally and vehemently.
(1) absorption into citizenship is opposed if there is any time-cost, labor-cost (by way of national service), or financial cost to those being absorbed
I haven’t seen evidence of this. The 2007 plan that required something like $20,000.00 from people making very little money was absurdly punitive and was opposed by advocacy groups. But that doesn’t support your blanket claim.

Edwin
 
Contarini, in post #163 you confirm your “… basic point that the ideology of those opposing ‘amnesty’ is contrary to orthodox Christianity and to natural law.”

I just got through telling you that debate with you regarding the OP’s question can not be productive because your concepts of Catholicism and America are not mine; yours are those of dissident Catholics and Americans. The inherent hostility of your above quote proves my point.
In my way of thinking, the existence of disagreement should mark the beginning of a productive discussion, not the end of it. Perhaps you consider this further evidence of my “liberalism”🤷

You have yet to provide one shred of evidence that I misunderstand Catholicism (or America, for that matter, whatever that means). You assert over and over, but you give no argument or evidence. This is particularly damaging to your cause since I have bishops of your own Church on my side, by your own admission. You’re accusing your own bishops of being “dissenters,” yet you can’t show from what they dissent in this regard except your own magisterial declarations.
You say, “Perhaps you can give your reasons for thinking that I am attacking Catholicism.” Again, you just said that my concept of Catholicism (the true concept) “is contrary to orthodox Christianity and to natural law.”
But you haven’t shown that yours is true. Let’s argue the matter based on Catholic tradition, by all means.

Let’s discuss the fact that Catholics have a long tradition of encouraging clemency even for murderers and others who have committed genuine crimes.

Let’s discuss the fact that St. Thomas Aquinas says that an unjust law is no law.

Let’s discuss the fact that your own bishops have said that current immigration law is unjust.

Let’s see whether you actually have any reason to disagree with your bishops beyond your political prejudices.

But you don’t want to do any of these things. You just repeat the same empty accusations over and over.
You, an Episcopalian, insist on attacking an authentic Catholic’s Catholicism. That’s rich.
Since you admit that there are unorthodox people within the Catholic Church, you cannot a priori dismiss the possibility that you might be one of them. You are committing the basic logical fallacy of “begging the question,” assuming your own orthodoxy and mocking me for questioning it instead of arguing the substantive point.

Would you also deny me the right to say that Rosemary Radford Ruether is unorthodox? I suspect you wouldn’t.
Further, you say that American exceptionalism (which I believe is a fact and a gift from God as a result of our Divinely inspired Constitution) is “the principal rival of Christianity in the United States.” That’s an attack on my country, another insult and another example of your misunderstanding of both America and Catholicism.
But you haven’t shown how it’s a misunderstanding.
Finally, you say to me, "You appear to be grandstanding for the sake of Catholics on the thread, attempting to give them the impression that I don’t know what I’m talking about. This in spite of the fact that I am essentially reproducing the arguments of the 19th-century Popes against what they called ‘Americanism’ ".
My friend, Contarini, the more you say the more you expose your misunderstanding of Catholicism and America. I assume you are referring to Pope Leo XIII, in his January 22, 1899 letter to an American Cardinal. In that letter, Pope Leo was not attacking America, American exceptionalism or the Founding Fathers’ vision of America. In fact, he was condemning your brand of Leftist ideology
Show this to be the case.
a movement which claimed that the Catholic Church should change its doctrines (its reason for being) in order to emphasize social welfare and democratic equality.
I do not think that the Catholic Church should change its doctrines. It is cmforte, not I, who disparages premodern political systems and traditional Catholicism and identifies modern democracy as an absolute good.

There’s nothing at all in Leo XIII’s letter about social welfare. And when he grants the legitimacy of American distinctiveness, he’s careful to say that the same applies to all other countries at all.

In short, Leo agrees with President Obama that Americans may believe in “exceptionalism” only in the same way that members of other nations legitimately do. This is the position mocked and denigrated by the so-called “conservatives” who promote “American exceptionalism.”

Furthermore, Pope Leo rightly rejects the idea that a special unction of the Spirit has come upon modern people which was lacking in earlier ages. This is implicit in cmforte’s position concerning democracy and in the claims about the “divine inspiration” of the Constitution that both you and he have made. You both grant a divine authority to the Enlightenment, and this is incompatible with traditional, conservative Christianity,.
You really don’t know Catholic Church history, yet you pretend to speak for the “19th-century Popes”.
I agree that I may have overstated the case a bit, making explicit what is somewhat debatable and implicit. But you invented something which has absolutely no existence in Pope Leo’s letter whatsoever–a condemnation of “social welfare.”

In short, no matter how many times you call me a “leftist” and claim that I “misunderstand,” you will not convince reasonable readers until you can actually provide evidence of my supposed misunderstanding or of my disagreement with Catholic teaching on this matter.

Edwin
 
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