J
joeybaggz
Guest
True, but that isn’t the fault of emotion, it is the fault of those seeking the truth.The issue becomes when emotions blind us from the truth. I guess
True, but that isn’t the fault of emotion, it is the fault of those seeking the truth.The issue becomes when emotions blind us from the truth. I guess
I don’t think that most would disagree with laws being objective. As you say, you can’t have people deciding to drive at different speeds on the same road. And some acts are objectively immoral. And we don’t need reference to the deity of your choice to reach that conclusion. If you can’t give reasons or think that it’s impossible to give reasons why torturing children for fun is bad without referencing God, then you have a serious problem. Other acts, from factory farming to torturing a terrorist to obtain the whereabouts of a bomb…well, your mileage may vary.Jump4Joy:![]()
Subjective morality means just what you said it does. Something each person defines differently. As to right or wrong, morality can be equated to law. Let me ask you this; how comfortable would you be in everyday life, if we just took down all the speed limit signs, all the traffic direction devices, all the lines on the road, and just let everyone do what they thought was right? For the good of society and mankind, morality/law must be objective and not subjective.I thought subjective morality meant that each person defines morality differently. It doesn’t make it more or less right or wrong in the person’s eyes. There is a Bible quote on there is a way that looks right to a man.
No. It can be. But morality is never absolute. See above.Morality cannot ever be objective I assume is your perspective
If you say that lying is wrong then that is an absolute statement. Which, by definition, cannot be qualified in any way or is not relative to anything. But to agree to the statement or not, you need to give some context. Are you lying to cheat someone of their life savings or lying to the guy with a gun and evil intent when you tell him your wife and children are not hiding in the basement?Further explain what you mean that morals are not absolute
I’d say, “That’s nice. As for me and my house, we will serve the Lord. Joshua 24:15.” Then change the subject.More often than not, when I open up to people about my Catholic faith I hear the above or “I know a lot of really moral people that don’t believe in God” and similar “one doesn’t have to believe in God to be a good person” type responses.
Well presented, and much of what you have said, I find no disagreement. The only quibble I would have is with your statement that morality is not absolute. Of course, coming from a theistic POV, I believe that the moral laws such as thou shalt not kill, thou shalt not steal, though shalt not bear false witness, must be as objective as traffic laws. Can’t have a law that is fraught with personal interpretation. And, like civil law, the application of the law and its affect on the “lawbreaker” is subjective. I’m not sure if we are simply talking past each other. The law must be objective, its application and effect can, and often must be subjective. That is what the RCC is all about. And some moral laws must be absolute. There can really be no mitigating circumstances to the commission of adultery that can make it subjective and ‘right’. That is where we might depart???joeybaggz:![]()
I don’t think that most would disagree with laws being objective. As you say, you can’t have people deciding to drive at different speeds on the same road. And some acts are objectively immoral. And we don’t need reference to the deity of your choice to reach that conclusion. If you can’t give reasons or think that it’s impossible to give reasons why torturing children for fun is bad without referencing God, then you have a serious problem. Other acts, from factory farming to torturing a terrorist to obtain the whereabouts of a bomb…well, your mileage may vary.Jump4Joy:![]()
Subjective morality means just what you said it does. Something each person defines differently. As to right or wrong, morality can be equated to law. Let me ask you this; how comfortable would you be in everyday life, if we just took down all the speed limit signs, all the traffic direction devices, all the lines on the road, and just let everyone do what they thought was right? For the good of society and mankind, morality/law must be objective and not subjective.I thought subjective morality meant that each person defines morality differently. It doesn’t make it more or less right or wrong in the person’s eyes. There is a Bible quote on there is a way that looks right to a man.
However, laws and morality are not absolute. They cannot be discussed without referring to the situation at hand. So they are relative in the sense that they must be looked at in context. So: Is harming a child wrong?
Well, if you are giving her an injection, then no. And if you sticking needles into her for the fun of it, then yes.
When I hear this, I am thinking they are a good person. They go to work, pay their bills, not getting into trouble with the law. That’s what a good person does. So they are a good person in their own minds.“one doesn’t have to believe in God to be a good person”
I wanted to add…More often than not, when I open up to people about my Catholic faith I hear the above or “I know a lot of really moral people that don’t believe in God” and similar “one doesn’t have to believe in God to be a good person” type responses.
How would you respond to that?
Done correctly, it should fill your life with your own love of God and love of neighbor.believing in and following God necessarily fills one’s life with love
True, M, and I certainly agree that almost all law, moral or civil, sometimes needs interpretation by a competent judge. My post (position) though is aimed at the blanket concept that law is not objective, but subjective in nature as some would want it to be. Sorry, but that leads to my, “should race car drivers be allowed to 185mph in a school zone because they are the best drivers in the world, and who are we (the rest of society) to restrict their liberties?” example.However, “Thou shalt not kill” and “Thou shalt not steal” are indeed “fraught with personal interpretation.” Sometimes killing even of innocent people might be justified for some (self-defense, just war, etc.) in part because this kind of killing is not considered murder, but for others killing is NEVER justified even in self-defense or wartime (in Quakerism, for example). Likewise, “Thou shalt not steal” is interpreted by many in different ways. The moral dilemma of stealing food or medicine when one’s life depends on it, for example (Jean Valjean). How about stealing ideas from others (copyright laws, cheating on a test, etc.)? Or stealing from the rich to give to the poor (Robin Hood)? People come down on stealing in different ways dependent on their religious teaching as well as their personal viewpoint of the circumstances.