L
Leeann
Guest
Thank you…point taken. I think I was more worried about “my” analogy than yours there.LilyM - Are you saying that you have never had your beliefs misunderstood simply because language doesn’t perfectly express them? You certainly have - for one Muslims call you a polytheist because language can’t and doesn’t express the reality of the Trinity in such a way that they, having been brought up in a non-Trinitarian mindset, can understand. I can list several other Christian teachings that run into similar problems.
I agree and that’s why it is so important to make sure you make it as clear as possible, especially when dealing with the clear cut boundaries of where one’s “spiritual” identity should be focused….and if that can’t be done sufficiently, it might be best not to muddy the waters.What, like the ‘explicitness’ of the wedding vows which say ‘with my body I thee WORSHIP’??? All those idolatrous wedding ceremonies over the centuries - tsk tsk! Again, language is a wonderful but very imprecise and often very INexplicit thing.
Clearly – from other life long Catholics that I have spoken with and some others in various threads such as these – and of course to people of other faiths, there are various interpretations as to what some of the words that have been instituted by the Catholic church mean, “sin” has to be broken down into various “kinds” and identified specifically in order for it to be dealt with properly ….”worship” has to be “explained”.
That’s interesting, the wedding vow quotation above……I’ve never heard of that one in particular.
First of all, I would not refer to you as idolatrous Catholics and secondly, I have no problem with grasping the big difference between creature and creator, as is evident in the way that I believe I appropriately honor them.No - no more than it’s ‘The Father/The Son/The Son’s pinky finger/and the Holy Spirit’. Mary, although an essential part of God’s plan and united in will with her Son, is CREATURE. Why do you have more problems, it seems, grasping the BIG difference between creature and creator than we supposedly idolatrous Catholics?
But you do confuse me here…you are very adamant that Mary is “creature” here…and yet in a you imply earlier that Mary is somehow more than just “creature” *…“You possibly think she can have been an ordinary human for God incarnate to submit Himself to her?” *
Thank you LilyM for the time you’ve taken to respond and for your (name removed by moderator)ut. I sincerely appreciate it.
Peace and God Bless