Listen, I have no part in the mainline denominations. And I wouldn’t exactly call myself a protestant in the traditional or modern sense.
When Jesus scathingly rebuked people saying “Have you not read?”… etc, etc,
he appeals for the human being to think on the word of God and for what it is saying. If we strip away common sense and the intellect of the human being, then we have not served Christ, we have abused authority for the sake of control. Pope John Paul II nor Benedict have this idea of leadership in the Church.
Let’s read the Scripture with the mind of Christ
3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 6
In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various [c]trials, 7 so that the [d]proof of your faith, being more precious than gold which [e]is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and [f]full of glory, 9 obtaining as the outcome of your faith the salvation of [g]your souls.
- The testing of fire is directly and solely tied to the “various trials” which the people have and presently are going through. Therefore, there is no reference to anything else besides the present lives of the people Peter is writing to. That is how the first receivers read it, that is how Christ wants us to read it, and to read it any other way is to forsake the mind of the human being.
- The "testing by fire" definitely does not take on some impurity of the soul which must be pure for heaven, rather it is a virtue to have one’s faith tested by fire and to have if found for glory. Purgatory is in place due to remaining purification, which implies there is a lack. St. Peter here is not referring to any lack on the their part, but of the fullness of their faith as enduring the fire.
If the Magesterium of the Church feels as though they have the right to forsake the basic fundamentals of human language and logic, in the name of the authority of Christ, in order to maintain control over the minds of humble and submissive persons, the sin is not imputed to you but to them. If they do not realize that Peter’s readers did not have anyone else other than their Bishops to read the letters aloud (again communicating with human language) and that it is clear by logic and plain reason that the recipients would have read this “fire” as referring to their present trials, then they stand in error.
An infallible authority which forsakes any of the basic laws of logic and reason is never how God has ever worked in the history of salvation.