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Kevan:
I also fail to see the connection between believing in transubstantiation and believing in the intercession of saints.

But saying that “one God, no mediators” is a Judaic concept seems incorrect to me. There was an absolute system of priests under the old covenant; the layperson had little access to God compared to that of the priests. Under the new covenant the priesthood is done away and we have access into the Holy of Holies (the inner sanctum of the temple) through our high priest, Jesus Christ (Hebrews 10:19). He is the mediator between God and men (1 Tim 2:5). That is the Protestant belief, and it differs quite a bit from the Jewish belief.

But I’ll agree with you that the Catholic position departs from the Old Testament even farther than the Protestant does when it comes to the saints.

That brings up a question in my mind. In your interaction with departed saints, is it correct to say that you pray to them, or do you only ask them to pray for you? Or, stated another way, is it correct Catholic practice to ask the saints to do things for you and give things to you (or to others), or must you merely ask them to ask God to grant such favors and blessings?
Yes.
 
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katewithak:
By responding in this way, you seem to imply (without saying it) that you consider it proper to pray to saints and to ask them to do things and provide things. Do I understand you correctly?
 
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Kevan:
By responding in this way, you seem to imply (without saying it) that you consider it proper to pray to saints and to ask them to do things and provide things. Do I understand you correctly?
First of all, to “pray” to someone doesn’t necessarily imply worship or talking only to God. That is only a Protestant cultural thing that has developed over time and become a huge misconception. You can even look the word up in the dictionary and you’ll see what I mean. To ask a favor of someone is also to “pray” to them, but this definition has fallen out of modern day American English. This is actually why in old English you would hear the phrase “I pray thee…” But anyhow, all prayers are answered by God. We can pray directly to God ourselves, but it’s also a good idea to have other people (on earth or in heaven!) pray for us as well. We’re imploring (praying) them that they do this for us, in other words. Hope that helps.
 
Thank you, exoflare. But didn’t you contradict what katewithak wrote?

I’m interested in understanding what Catholics think and do. Anticatholics are incessantly pilloried for not understanding these things. Although I don’t fit the definition of “anticatholic” which many seemed to agree on when the topic was discussed on some thread long ago, I still want to avoid mistakes in thinking.

One problem, as you can see, is that Cathlics themselves seem to differ about what they believe and do. That makes it rather hard for an outsider to get a grip and avoid misrepresentation.

So, exolfare, it is not proper for a Catholic to ask a saint to grant a favor (other than to pray for you), is that right?
 
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Kevan:
By responding in this way, you seem to imply (without saying it) that you consider it proper to pray to saints and to ask them to do things and provide things. Do I understand you correctly?
The Saints are my brothers and sisters and Mary is my mother. It is quite reasonable to ask them to intercede for me with God when something is needed or required, whether it be faith, hope charity. All things necessary come from God. The Little Flower Society is a good example. Or the Shrine to Saint Jude. Patron saints. St. Jude is the patron saint of hopeless causes. St. Nicholas of Myra is the patron saint of children and bakers.
St. Honore is a patron saint of bakers. That is why so many bakeries are on Rue de Honore in France.
St. Rose of Lima is also a patron saint of bakers.That is because she had to leave the bread in the oven of her employer’s house while she went to Mass and she prayed that it would not burn and God heard the prayer.
St. Anthony is the patron saint of those who have lost items- faith, hope charity, keys to the kingdom and keys to the car as well.
 
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exoflare:
First of all, to “pray” to someone doesn’t necessarily imply worship or talking only to God. That is only a Protestant cultural thing that has developed over time and become a huge misconception. You can even look the word up in the dictionary and you’ll see what I mean. To ask a favor of someone is also to “pray” to them, but this definition has fallen out of modern day American English. This is actually why in old English you would hear the phrase “I pray thee…” But anyhow, all prayers are answered by God. We can pray directly to God ourselves, but it’s also a good idea to have other people (on earth or in heaven!) pray for us as well. We’re imploring (praying) them that they do this for us, in other words. Hope that helps.
Actually, I have pictures of saints all around the house, arranged along the walls with the family photos as well. I especially like the ones from the twentieth century as they are actual photos and not taken from imagination like the icons. St. Therese, Padre Pio, Elizabeth Stein. I like to talk to them while I do the housework. I do not necessarily ask them for favors. We just converse.
 
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katewithak:
All things necessary come from God.
Somehow I don’t seem to be communicating my question clearly enough. I’ll try again.

Are you now agreeing with exoflare and reversing yourself from what you wrote earlier? At that time you seemed to imply that one may ask the saints to do things and bestow favors. Exoflare has stated that only God answers such requests, and your statement (quoted here) seems to agree, but I hardly think that you would deliberately state opposite ideas in the same thread.

Which do you believe? Do you believe that you can ask the saints to pray for you, but that only God can grant favors and blessings? Or do you also believe that you can ask the saints for things and they, themselves, can do the deeds or provide the things requested?

If the difference between these two choices is still unclear, tell me and I’ll try to state my question more clearly.
 
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Kevan:
Somehow I don’t seem to be communicating my question clearly enough. I’ll try again.

Are you now agreeing with exoflare and reversing yourself from what you wrote earlier? At that time you seemed to imply that one may ask the saints to do things and bestow favors. Exoflare has stated that only God answers such requests, and your statement (quoted here) seems to agree, but I hardly think that you would deliberately state opposite ideas in the same thread.

Which do you believe? Do you believe that you can ask the saints to pray for you, but that only God can grant favors and blessings? Or do you also believe that you can ask the saints for things and they, themselves, can do the deeds or provide the things requested?
Why are you having a problem with this? I told you before, yes.

If the difference between these two choices is still unclear, tell me and I’ll try to state my question more clearly.
 
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Kevan:
Thank you, exoflare. But didn’t you contradict what katewithak wrote?

I’m interested in understanding what Catholics think and do. Anticatholics are incessantly pilloried for not understanding these things. Although I don’t fit the definition of “anticatholic” which many seemed to agree on when the topic was discussed on some thread long ago, I still want to avoid mistakes in thinking.

One problem, as you can see, is that Cathlics themselves seem to differ about what they believe and do. That makes it rather hard for an outsider to get a grip and avoid misrepresentation.

So, exolfare, it is not proper for a Catholic to ask a saint to grant a favor (other than to pray for you), is that right?
You’re right, however. Some Catholics might not know their faith as well as they should. On the other hand, there is a standard set for everyone by the teaching of the Church. This deposit of the faith remains the same regardless of who tells you what, so what any given Catholic “thinks and does” doesn’t matter so much as what the Church teaches. The majority of those who call themselves “Catholic” for example, have no problem with artificial birth control, but it is still a dogma that it is an intrinsic evil when done willfully and this teaching will never change regardless of how many people adhere to it.

I looked just now at what katewithak wrote, and I need to ask which part exactly did I contradict?

As for your question, I think the best way to put it is that we can ask the saints for whatever we want. However, it is only by the power of God that any of these favors would ever be realized. The difference is that the prayers of one in heaven who has been so purified are a lot more efficacious than those of somebody on earth.

I think this quote explains the desired mindset pretty well:

newadvent.org/cathen/08070a.htm
However, we should here bear in mind Bellarmine’s remarks: "When we say that nothing should be asked of the saints but their prayer for us, the question is not about the words, but the sense of the words. For as far as the words go, it is lawful to say: ‘St. Peter, pity me, save me, open for me the gate of heaven’; also, ‘Give me health of body, patience, fortitude’, etc., provided that we mean ‘save and pity me by praying for me’; ‘grant me this or that by thy prayers and merits.’
 
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Kevan:
As Protestants we don’t “reject the living presence of Christ.” We know him personally and fellowship with him daily; but we don’t believe that he is bodily present in the Eucharist.

In the religion of Israel, there was a curtain in the temple that separated God from the whole nation, except for one man: the high priest, who could only go behind that curtain once a year, and only if he had the blood of the sacrifice. When the Lord died on Calvary, that curtain was torn in two, top to bottom, signifying that we now have access to God through one high priest, Jesus Christ. We no longer use the symbolic trappings of Israelite religion because we have come into possession of what they symbolized.

This, to answer your question, is the difference between the Old Testament religion and Protestantism.
I totally agree with you …
greetings from France !
 
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katewithak:
Actually, I wasn’t going into anything so esoteric. I was discussing literal vs. literal translations. My claim is that the Catholic Church takes the words of Jesus absolutely literally when it comes to the Body and Blood, while protestant/fundamentalist groups who claim literal interpretations reject the wine and bread as a literal statement and claim it only to be symbolic. Why should literalists take all else in the Gospel literally and then reject the Last Supper in a literal form? I know why the first disciples did: many ran off for they viewed this as cannibalism, but why literalists of today?
I’m a Protestant too, I don’t believe in the real presence of Christ in the Eucharist because it contradicts what I read in the ninth and tenth chapters of the Epistle to the Hebrews, where the author repeats several times that Jesus Christ’s sacrifice is UNIQUE, that He gave Himself ONCE for our sins …
I don’t know how Catholics formulate it in English, but in French it is clear that for them each Mass is a renewal of the Holy Sacrifice, they even speak of “le saint sacrifice de la messe” , “the holy sacrifice of mass” ; when “consecrating” the bread and the wine, or just after, the priest speaks to God saying “the sacrifice we offer You” , and so on …
that is my main “objection” to the idea of the real presence of Christ in the Eucharist .
By the way, it seems to me that American Catholics try to convert Protestants to Catholicism, I don’t see that in France, it is very surprising for me …
In France we collaborate when we can ; we are conscious of our differences, but also of what unites us ; there are common prayer meetings, do such meetings take place in the US as well or not ???

sorry for any possible language mistakes, I’m French and I don’t know the right “Catholic” expressions in English …

Amazing grace ! I was lost IN MY SINS and now I’m found IN CHRIST MY LORD AND SAVIOUR

( a former atheist )
 
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katewithak:
Alright then- let’s leave the Eucharist out of it. Unfortunately, without an agreement on the literal meaning of the Body and Blood in the Eucharist, no agreement could be reached on the efficacy of mediation of the Virgin Mary, Saints. One objection to Catholicism is it’s view of the living reality of the Saints, which, I say again, is nonsense to anyone who rejects the realness of the Eucharist. This of course leaves one back in Abraham’s shoes- appealing only to God directly. A very Judaic concept. One God, no mediators.
“One God, no mediators” : you’d be a good …Protestant !

“For there is ONE God, and ONE MEDIATOR also between God and men, the man Christ Jesus”
( I Timothy 2:5 )

"And there is salvation in NO ONE ELSE ; for there is NO OTHER NAME under heaven that has been given among men, by which we must be saved "
(Acts 4 : 12 )

"Jesus said to him : “I am the way, and the truth, and the life ; NO ONE COMES TO THE FATHER? BUT THROUGH ME”

( John 14:6 )

this last verse was very helpful to me when I was still seeking God ( I’ve been brought up in atheism and the rest of my family are still atheists or agnostics … )
 
Huguenot said:
“One God, no mediators” : you’d be a good …Protestant !

“For there is ONE God, and ONE MEDIATOR also between God and men, the man Christ Jesus”
( I Timothy 2:5 )

"And there is salvation in NO ONE ELSE ; for there is NO OTHER NAME under heaven that has been given among men, by which we must be saved "
(Acts 4 : 12 )

"Jesus said to him : “I am the way, and the truth, and the life ; NO ONE COMES TO THE FATHER? BUT THROUGH ME”

( John 14:6 )

this last verse was very helpful to me when I was still seeking God ( I’ve been brought up in atheism and the rest of my family are still atheists or agnostics … )

So you do everything yourself? No one around you ever gives you any assistance? You are without any friends you can ask to help you with anything? It is just you and your Father. I am sorry. I do not believe God put you on earth to live in a vacuum.
 
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Huguenot:
I’m a Protestant too, I don’t believe in the real presence of Christ in the Eucharist because it contradicts what I read in the ninth and tenth chapters of the Epistle to the Hebrews, where the author repeats several times that Jesus Christ’s sacrifice is UNIQUE, that He gave Himself ONCE for our sins …
I don’t know how Catholics formulate it in English, but in French it is clear that for them each Mass is a renewal of the Holy Sacrifice, they even speak of “le saint sacrifice de la messe” , “the holy sacrifice of mass” ; when “consecrating” the bread and the wine, or just after, the priest speaks to God saying “the sacrifice we offer You” , and so on …
that is my main “objection” to the idea of the real presence of Christ in the Eucharist .
By the way, it seems to me that American Catholics try to convert Protestants to Catholicism, I don’t see that in France, it is very surprising for me …
In France we collaborate when we can ; we are conscious of our differences, but also of what unites us ; there are common prayer meetings, do such meetings take place in the US as well or not ???

sorry for any possible language mistakes, I’m French and I don’t know the right “Catholic” expressions in English …

Amazing grace ! I was lost IN MY SINS and now I’m found IN CHRIST MY LORD AND SAVIOUR

( a former atheist )
I think it is incorrect to say American Catholics try to convert Protestants to Catholicism. Protestants are Protestants because they were Catholic and left. We don’t try to convert Protestants. We ask you not to throw the baby out with the bath water, that’s all.
 
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katewithak:
So you do everything yourself? No one around you ever gives you any assistance? You are without any friends you can ask to help you with anything? It is just you and your Father. I am sorry. I do not believe God put you on earth to live in a vacuum.
Of course we have friends !!! and we talk with each other, why do you pretend not to understand what I mean ? You must look at the message I answered, I was talking about the mediation of priests, the Church and so on …
If we have problems we can talk to anyone in our church, the minister if we need to talk to him, but they will not be “mediators” between God and us …
In our prayers, in our relationship with God, there are no mediators …we address our prayers to Him only …
 
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Huguenot:
Of course we have friends !!! and we talk with each other, why do you pretend not to understand what I mean ? You must look at the message I answered, I was talking about the mediation of priests, the Church and so on …
If we have problems we can talk to anyone in our church, the minister if we need to talk to him, but they will not be “mediators” between God and us …
In our prayers, in our relationship with God, there are no mediators …we address our prayers to Him only …
One only needs a mediator when one has sinned. In our Church, we are flawed human beings. We must have a mediator. You have no mediator. I guess because you have no sin. I don’t know. But we do sin occasionally and so we must have a mediator.
 
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Huguenot:
Of course we have friends !!! and we talk with each other, why do you pretend not to understand what I mean ? You must look at the message I answered, I was talking about the mediation of priests, the Church and so on …
If we have problems we can talk to anyone in our church, the minister if we need to talk to him, but they will not be “mediators” between God and us …
In our prayers, in our relationship with God, there are no mediators …we address our prayers to Him only …
We understand that you talk only to God alone. Try to understand that we do not. Simply put, we don’t. Imagine if you will, you have seriously sinned against your Dad. Have you never asked your Mother tp prepare the way for you, to speak with your dad on your behalf? The Catholic Church is one Body, it is a family. Our saints live eternally, including the Holy Mother. They are in Heaven with Our Father. His Blood flows through us, by the actions of the Eucharistic Sacrifice. Even though the Covenant is everlasting, we do not presume His forgiveness for our transgressions. We know we are in no condition to enter His Presence. We know we are not deserving of His Mercy. We know actually we do not deserve or have a “right” to His forgiveness. Therefore we ask Our Mother to intercede for us.
 
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katewithak:
One only needs a mediator when one has sinned. In our Church, we are flawed human beings. We must have a mediator. You have no mediator. I guess because you have no sin. I don’t know. But we do sin occasionally and so we must have a mediator.
But we have ONE mediator : Christ himself !!!
And when we sin we confess our sins to God ( and if I have sinned against someone, I ask him / her to forgive me ) ; a verse says ( but I don’t have an English Bible with me right now, so I can’t write the exact quotation… ) that if we confess our sins God forgives us…there is a verse that says He is our “defender”, something of that kind, in French it is the same word that we use to speak about someone who defends us during a trial ; I’ll look the verse up in English and write it later …
 
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Huguenot:
But we have ONE mediator : Christ himself !!!
And when we sin we confess our sins to God ( and if I have sinned against someone, I ask him / her to forgive me ) ; a verse says ( but I don’t have an English Bible with me right now, so I can’t write the exact quotation… ) that if we confess our sins God forgives us…there is a verse that says He is our “defender”, something of that kind, in French it is the same word that we use to speak about someone who defends us during a trial ; I’ll look the verse up in English and write it later …
Understood-you have one mediator, the Lord Himself. We have a mediatrix as well, because Catholics frequently sin.
 
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