Father pretty much just said that Catholic couples are not required to try, as in make efforts, to get pregnant. Which is also my understanding. And which has been said on previous threads as well.
We are going in circles with this, and my impression is that you’re going to continue with your opinion that you think Catholic couples have some duty to make efforts to conceive children. Respectfully, that’s not correct. They simply need to not use any forms of prohibited contraception, and if they have sex, they need to be ready to welcome any children that might come along. This does not equate to “trying” to have a child. “Trying” suggests that they have to make sure to have sex when the woman might be fertile, or that if children are not coming along naturally then it’s off to the doctor to take pills etc. None of which is required.
I didn’t get that from Father’s comments — “A couple who use NFP for the purposes of postponing (
as opposed to avoiding altogether) are not sinning, and remain open to the generation of new life (even if not intending conception at that point in time)”. From this, I would read that couples are
not allowed to avoid altogether conception for the entire duration of the marriage — from the wedding day to the day one of them dies — unless there is some grave reason, such as the eugenic or psychological reasons I alluded to earlier, or unless they both agree to a Josephite marriage.
As far as I am aware, a couple who cannot conceive naturally are not obligated to take medical treatments to make this more likely. That can backfire, with multiple simultaneous pregnancies occurring. Fertility enhancement should be approached with caution, and ideally, under Catholic auspices (a Catholic OB/GYN or similar) — secular fertility doctors typically have no compunction about reducing multiple pregnancies (i.e., aborting the “excess” children).
I am seriously considering approaching the Holy See directly and asking for clarification on the question of whether married couples in healthy, normal circumstances, unless they are seeking to live in sexless Josephite marriages, without grave reasons to the contrary, are obliged to attempt to conceive at least one child. I would also like clarification of whether “just not wanting any children at all” is a morally licit lifestyle choice for Catholic couples who, as I said, have no grave reason to avoid having children.
For that matter, I have even entertained the idea that the Holy Father, mindful of the serious and irreversible consequences that some claim will result from “climate change” and the impact of human activity upon that change, could call upon Catholic couples to limit the size of their families — using moral means — to replacement level or even below replacement level. If the “climate change” people are right, there might be a positive obligation to stabilize, or even reduce, the world’s population. I could accept that. Many of your more traditionalist-minded Catholics would scream bloody murder if the Pope made this kind of plea, but I wouldn’t be among them.