I will ignore any attempt to confuse the issue.
And let me guess - you decide that something is an “attempt to confuse the issue” when you start feeling confused?
And, since you
are confused on this issue, that happens whenever you get closer to truth?
After all, it is obvious that your views on this issue are incompatible with teaching of the Church. And, apparently, your conscience does its work little by little…
And this really concludes the discussion, since you are so obliged to avoid the conclusion of my argument that you are prepared to think that in principle the American legal system allows for the possibility of enforcing sharia law on everyone…
So, once again you keep confusing the questions.
You asked me if I would be content if Muslims tried to enforce something from Sharia law. And yes, I see no reason to object about them trying to. Of course, I would probably try to make sure that they would not succeed, but that’s a different question.
And now you act as if the question was about the American law. But it was not. And I don’t care about American law that much. I am not an American.
You missed the explanation here, what was the “hand-wave”?
This:
From every human that has existed. That is why it is called, “human well-being”. The experience of being human is universal to all human beings as far as we can understand it. You seem to imply that this is not the case, so explain why? Or are you just being contrarian here for the sake of further explanation?
It is not an argument showing that necessity of human equality follows from trying to achieve “Human well-being”. It is not an argument at all. At best that is just some bad poetry, trying to evoke some feeling.
But arguments are to be made using “cold” reason, not feelings.
I know. But my point is that it doesn’t have to be an organized group of people with a specific agenda. Town meetings are like this where the “group of people” is just the local citizens getting together to have access to their representatives to talk about what is going on in government.
Interest groups can have different levels of organisation. There are even “anonymous interest groups”, being just crowds that spontaneously protest against some decision.
Sorry, I know you want me to be this role for you, but my conversation has not indicated this.
Oh, of course you do not notice you are proposing your own personal dictatorship.
But still, you are proposing that.
First you claim that anything else those other people want is too partisan. Then you propose your “Human well-being” as something neutral. And then we discover that this “Human well-being” is not really neutral - it is simply a name for your own goals.
So, why don’t we all come together and work on your goals! Um, sorry, not interested.