M
Mountie
Guest
May I ask what is too general, misleading, or idolatrous about calling Mary the Mother of God?
This debate happened centuries ago. In AD 431, at the Council of Ephesus, the Church declared that calling Mary the “Theotokos” (bearer of God/Mother of God) is fitting. One side argued that while Mary is Mother of Jesus, she could not be called Mother of God. This was the side of the Nestorius, the side that eventually lost the debate.
I think one important aspect of Christianity is admitting that we do not know everything. Sometimes things do not make sense to us. We might just have to take certain things as matters of faith. The Church has already decided on this topic. We can try and argue that the Church fell into idolatry but Jesus promised that this fall would not happen, saying the gates of hell will not prevail. It is true that Israel had fallen into idolatry, and while the Church is the New Israel, unlike Israel, the Church contains the fullness of truth, fully revealed in Christ Jesus. Jesus is the difference here.
On a more rational note, I think that Mother of God is a good title for Mary. It is not so much about Mary per say, but about Jesus’ divinity. Mary is the Mother of Jesus. That shouldn’t be controversial. What may be more controversial is our faith that Jesus is fully God. By denying Mary the title of Mother of God, we are denying Jesus His divinity. The problem that you might identify is when we separate Jesus from Mary. Mary cannot be the Mother of God without Jesus. We must think of Jesus first and foremost. But Jesus will lead us to His Mother. If we truly believe that Jesus is God, we should re-affirm that belief in the Incarnation, that God was born of a woman. The woman that was a mother to God is Mary.
This debate happened centuries ago. In AD 431, at the Council of Ephesus, the Church declared that calling Mary the “Theotokos” (bearer of God/Mother of God) is fitting. One side argued that while Mary is Mother of Jesus, she could not be called Mother of God. This was the side of the Nestorius, the side that eventually lost the debate.
I think one important aspect of Christianity is admitting that we do not know everything. Sometimes things do not make sense to us. We might just have to take certain things as matters of faith. The Church has already decided on this topic. We can try and argue that the Church fell into idolatry but Jesus promised that this fall would not happen, saying the gates of hell will not prevail. It is true that Israel had fallen into idolatry, and while the Church is the New Israel, unlike Israel, the Church contains the fullness of truth, fully revealed in Christ Jesus. Jesus is the difference here.
On a more rational note, I think that Mother of God is a good title for Mary. It is not so much about Mary per say, but about Jesus’ divinity. Mary is the Mother of Jesus. That shouldn’t be controversial. What may be more controversial is our faith that Jesus is fully God. By denying Mary the title of Mother of God, we are denying Jesus His divinity. The problem that you might identify is when we separate Jesus from Mary. Mary cannot be the Mother of God without Jesus. We must think of Jesus first and foremost. But Jesus will lead us to His Mother. If we truly believe that Jesus is God, we should re-affirm that belief in the Incarnation, that God was born of a woman. The woman that was a mother to God is Mary.