You can start with the simple fact that a stick lacks the chemical composition to shoot a giant fireball in response to dog-latin.
Sooooo, because you can’t perform magic, God can’t perform miracles?
You shouldn’t be stunned. I have every right to loathe the literalist view point. First of all, I’m ‘slurring about how great their lives are’? I am not! I am both logically and emotionally ticked for the complete opposite reasons!
Wow, how did this happen! *You *are the recovering alcoholic, *I *am the “loser,” as you put it, the drunk in the gutter (I only made them plural because of the pronouns). You hear me stuck in the gutter sluuring about how great getting drunk and hanging out in gutters is…
[quoye]When pitting science against literalist delusions, science is the victor. I spent my entire life trying to make do with the limits of this world ruled by the wretched laws of science. I read about how even God chastises those who challenge Him to bend these laws.
This is true and not true. A mother who prays to God asking Him to perform a miracle and heal her son after the limits of medicine are reached is not doing anything wrong. But you are correct in that someone who *challenges *God will be chastised–has God not done enough to prove Himself to us that we need to challenge him?
That tells me how significantly hard-wired they are into this universe. Now, I see your type proposing that the world wasn’t always like that? Are you *that eager * to trivialize my struggles? Are you all that eager to make God look like some supreme bully who changes the laws of the cosmos just to suit His own whims?
I am suggesting that God’s relationship with man was different before the Incarnation, yes. But I take issue with you that God was acting like a bully; I would propose that He was acting like the Father of a very unruly bunch of teenagers.
Are you *that eager * to trivialize my struggles?
Do you really think that I have reached my position solely for the purpose of trivializing your position? Or do you think because you feel bad that I have no right to speak? Why do you take this so personally?
Slight typo there. By them, I mean the gods. I was referring to the classical pagan view of gods needing to be appeased in order for them to use their divine power.
I have never met, run across, or even heard of a person who calls himself Christian who believes that Ba’al was also a god or equated God with ancient deities, and I have met some whacked-out fundamentalists here in the Bible Belt.
I set limitations upon the OT accounts in terms of scientific laws.
And I believe that Gid actually can perform miracles.
There are greater truths found in myths other than the frivolous details of whether or not something is actually scientifically feasible.
If I yell my daughter a story about a little girl breaking her toys but all my daughter’s toys are unbreakable, then the story makes no sense. If the stories in the OT are all made up, they make no sense, they have no application, they contain *no *truth at all, much less some “greater truth.”
The stories in the OT are about man’s relationship with the Creator of the Universe, not men’s reltionships with other men.
Either God can suspend the laws of the universe He created or He cannot. But if He can’t then the NT, The Eucharist, all those are impossible also.
Oh but no, literalists insist on a fairy tale world.
As a person who is apparently what you call a literalist, I do not believe the OT is true in the way that each person in the OT believed it was true. There are people in the OT who believed in many gods–I don’t believe in many gods. There were people in the Bible who believed that their own god Ba’al would set the logs on fire–I don’t believe that A god Ba’al exists.
You might say that I look at the OT as a Christian, a person who understands that there is but ONE GOD, and that He showed Himself to the Jews before the Incarnation in order to prepare a place for His Incarnate Son.
Ah but then you must be prepared to admit that all the other fantastic events weren’t so fantastic after all. Maybe it was not really blood but some form of mud that poisoned Egypt’s waters. Maybe it wasn’t darkness but an eclipse. Maybe Leviathan was stood to mean the crocodile.
It may have been a crocodile, but are you saying God is *incapable *of turning the Nile into blood?
If you do not believe that God performed miracles in the OT, why do you believe He performed them in the NT?
You actually do if you insist on supernatural events being a sign of God’s power. Again, the entire literary premise in OT stories of God performing supposed ‘divine acts’ of providence/punishment is viewed through the lens of fallible people who were seeing similar boasts by their pagan rivals.
Some boys are playing and one boasts that his father can beat the fathers of the others us, even tho his father is really just a mild-mannered bookkeeper with glasses. Another boasts that his dad can beat up the dads of the others with one hand tied behind his back, altho his father is just a portly computer programmer. The last little boy laughs and says no, his dad could beat up their dads, because his dad is a specially trained commando in the army.
Does the fact that the first two boys were wrong mean that the third boy is also wrong?
I guess apologists shouldn’t be addressing atheist objections then. I mean, there is reeeeally no point to finding out what the opposition thinks.
I didn’t say that people shouldn’t read what atheists think in order to better refute them. I said that you shouldn’t get your ideas about what *Catholics *think from *atheist *sites. I see no reason for a fellow Catholic to use an atheist parody of what I think against me.