What I’m saying is that Rome, Hippo and Carthage were local councils not binding on the whole Church. The Eastern patriarchates did not then and do not now recognize a canon restricted to73 books.@JonNC Are you saying the Catholic Church didn’t settle this by the fourth century and hasn’t stuck to that decision?
Because from where I’m sitting, it was settled then and hasn’t changed since.
It’s an evil plot being run out of the basement at the Vatican.As an asside, I briefly misread this topic as ‘In what ways can Protestants accept PayPal’
Exactly. The 73 book canon is historic, but it has never been universal in the Church, western nonCatholics notwithstandingIn addition, there was debate on the canon of the Church up to and including at the Council of Trent even in the Latin West. Those who were most familiar with the Hebrew texts such as Cardinal Cajetan. Earlier scholars such as Jimenez also disagreed with the eventual formula proposed at Trent.
Bro, the Church is universal. The Catholic Church covers the Earth, hence the name ‘Catholic’.has never been universal in the Church,
And the entirety of that Church, of which you and I and an Orthodox Christian are all members, has never agreed on the canon of scripture, even before the Reformation era.JonNC:![]()
Bro, the Church is universal. The Catholic Church covers the Earth, hence the name ‘Catholic’.has never been universal in the Church,
“And if you ever are visiting in cities, do not inquire simply where the house of the Lord is—for the others, sects of the impious, attempt to call their dens ‘houses of the Lord’—nor ask merely where the Church is, but where is the Catholic Church. For this is the name peculiar to this holy Church, the mother of us all, which is the spouse of our Lord Jesus Christ, the only-begotten Son of God”. -Saint Cyril of JerusalemAugustTherese:![]()
And the entirety of that Church, of which you and I and an Orthodox Christian are all members, has never agreed on the canon of scripture, even before the Reformation era.JonNC:![]()
Bro, the Church is universal. The Catholic Church covers the Earth, hence the name ‘Catholic’.has never been universal in the Church,
We have very different meanings of “whole church” as AugustTherese points out. To me, the point you present is akin to the Protestant view.What I’m saying is that Rome, Hippo and Carthage were local councils not binding on the whole Church. The Eastern patriarchates did not then and do not now recognize a canon restricted to73 books.
So now, in your view, other Christians are in dens of the sects of the impious.JonNC:![]()
“And if you ever are visiting in cities, do not inquire simply where the house of the Lord is—for the others, sects of the impious, attempt to call their dens ‘houses of the Lord’—nor ask merely where the Church is, but where is the Catholic Church. For this is the name peculiar to this holy Church, the mother of us all, which is the spouse of our Lord Jesus Christ, the only-begotten Son of God”. -Saint Cyril of JerusalemAugustTherese:![]()
And the entirety of that Church, of which you and I and an Orthodox Christian are all members, has never agreed on the canon of scripture, even before the Reformation era.JonNC:![]()
Bro, the Church is universal. The Catholic Church covers the Earth, hence the name ‘Catholic’.has never been universal in the Church,
Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276
I don’t know which “Protestants “ you are speaking of, but I think many would reject what I’ve said. And yes, I reject the triumphalism expressed occasionally by @AugustThereseWe have very different meanings of “whole church” as AugustTherese points out. To me, the point you present is akin to the Protestant view.
Regarding practice and doctrine, statements about “Protestants” are folly. There is no such thing as “the Protestant Church “. So while your expressed opinion may be valid for some non-Catholic communions, it isn’t true of others.The distinction I made was that Protestants have a bible and a church as the sidekick.
That would make it a two-legged stool.Consider the Catholic Church without a Bible. I’m sure it could get along fine, considering this authority
“In the Catholic Church . . . a few spiritual men attain [wisdom] in this life, in such a way that . . . they know it without any doubting, while the rest of the multitude finds [its] greatest safety not in lively understanding but in the simplicity of believing. . . . [T]here are many other things which most properly can keep me in her bosom. The unanimity of peoples and nations keeps me here. Her authority,That would be a false distinction. In the Protestant view, we have the Church which is the bride of Christ
Define Semi-Pelagianism.Interesting that you bring up St. Augustine when you have adopted the Semi-Pelagian views that he fought against.
A. D. 397. A full 600 years before Rome and the Eastern patriarchates would fall into Schism. To claim that St Augustine was speaking of only the western see is ludicrousSaint Augustine ( Against the Letter of Mani Called “The Foundation” 4:5 [A.D. 397]).
So…what’s your point?A. D. 397. A full 600 years before Rome and the Eastern patriarchates would fall into Schism.
My point is to claim that St Augustine was speaking of only the western see is ludicrousJonNC:![]()
So…what’s your point?A. D. 397. A full 600 years before Rome and the Eastern patriarchates would fall into Schism.