C
Cathoholic
Guest
Scitor. You posted in 448:
I reject your built-in presupposition.
Now back to your “question”.
The good thief may very well have been baptized. We don’t know one way or the other.
Catholics could ask you the same type of question about the saved souls in Heaven in the Book of Revelation.
We could ask WHEN these guys accepted Jesus into their hearts as “personal Lord and Savior”. But that wouldn’t get us anywhere (You would just say they did so in their earthly lives, but it is not posted in Scripture).
Just like you asking above, this doesn’t get us anywhere . . .
You said:
JOHN 4:1-3 1 Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again to Galilee.
Either way is classic Catholic teaching.
CCC 1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
(CCC above italics original, Trent bold [below] mine)
TRENT CHAPETER IV (On Justification) And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God.
The “desire” is only for people who cannot, not “WILL not”, be born of “water and the Spirit”.
You also asked:
“This day” you will be with Me (Jesus) in paradise” does not necessarily mean Heaven.
Jesus told Mary Magdalene . . . .
JOHN 20:17a Jesus said to her, "Do not hold me, for I have not yet ascended to the Father . . .
Are you asserting Jesus DID yet ascend to His Father Scitor? If not, WHERE did Jesus and the Good Thief end up that day? All you can say is “paradise”. Adam and Eve were in “paradise” in a sense too, but that does not mean they were in Heaven.
You said:
You also said:
Let’s not morph the challenge to Catholics to show Infant Baptism, then bait and switch to defending Baptism of desire. This would be the fallacy of equivocation if we were to insist upon that (Catholic CAN support Baptism of Desire, but to do so here, takes away from the issue).
Of course Christ didn’t lie. Your question has built-in presumptions that are false. It assumes that if Catholics don’t agree with you, Catholics are asserting Jesus as a liar.I asked this before, but will ask again. Did Christ lie when he said to the thief on the cross, “Truly I tell you, today you will be with me in paradise?” Was the thief baptized?
I reject your built-in presupposition.
Now back to your “question”.
The good thief may very well have been baptized. We don’t know one way or the other.
Catholics could ask you the same type of question about the saved souls in Heaven in the Book of Revelation.
We could ask WHEN these guys accepted Jesus into their hearts as “personal Lord and Savior”. But that wouldn’t get us anywhere (You would just say they did so in their earthly lives, but it is not posted in Scripture).
Just like you asking above, this doesn’t get us anywhere . . .
You said:
The good thief may very well HAVE been Baptized. We do not know.I asked this before, but will ask again. Did Christ lie when he said to the thief on the cross, “Truly I tell you, today you will be with me in paradise?” Was the thief baptized?
JOHN 4:1-3 1 Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again to Galilee.
Either way is classic Catholic teaching.
CCC 1257 The Lord himself affirms that Baptism is necessary for salvation.60 He also commands his disciples to proclaim the Gospel to all nations and to baptize them.61 Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament.62 The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.
(CCC above italics original, Trent bold [below] mine)
TRENT CHAPETER IV (On Justification) And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God.
The “desire” is only for people who cannot, not “WILL not”, be born of “water and the Spirit”.
You also asked:
We only know the good thief went to “paradise” which means he assuredly did not go to eternal perdition. All we know is what Jesus told us in the Gospels.Did the thief go to heaven? Did he first go to purgatory?
“This day” you will be with Me (Jesus) in paradise” does not necessarily mean Heaven.
Jesus told Mary Magdalene . . . .
JOHN 20:17a Jesus said to her, "Do not hold me, for I have not yet ascended to the Father . . .
Are you asserting Jesus DID yet ascend to His Father Scitor? If not, WHERE did Jesus and the Good Thief end up that day? All you can say is “paradise”. Adam and Eve were in “paradise” in a sense too, but that does not mean they were in Heaven.
You said:
No. I see no contradictions.Can you not see the many contradictions.
You also said:
Baptism of Desire is NOT the topic here. Infant Baptism is.In order to answer my question about the thief you will tell me “baptism by desire,” which is completely unsupported.
Let’s not morph the challenge to Catholics to show Infant Baptism, then bait and switch to defending Baptism of desire. This would be the fallacy of equivocation if we were to insist upon that (Catholic CAN support Baptism of Desire, but to do so here, takes away from the issue).