The Swan’s Song of Galileo’s Myth
From the article:
It became common in innumerable revolutionary milieus to criticize the Holy Inquisition, and by extension the Catholic Church, for the condemnation of Galileo. The progressivists endorse such critiques, and repeat the catchphrase – the obscurant Church condemned science. They are quick to add that such condemnation would prove that the Magisterium of the Church is not infallible (1). Then, the progressivists assume another consequence: Galileo was condemned for applying scientific data to the exegesis of Holy Scripture. Since this condemnation was supposedly unjust, it would be valid to use scientific data either to alter the interpretation of Scripture, or even to demonstrate that it is wrong.
These arguments are sophistic, taking advantage of the confused boundaries among science, philosophy, and theology that existed at the beginning of the 17th century. Such confusion can be verified not only in the texts of Galileo, but also in the sentence of his condemnation (1633). Galileo extrapolated scientific data and made conclusions in the fields of philosophy and theology, allegedly supposing both to be in the realm of science. The judges of the Inquisition made a parallel confusion when they condemned the scientific theories of the scholar, thinking that they were condemning the unsuitable philosophical and theological extrapolations of Galileo.
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Galileo’s Obsession with Changing Philosophy
In 1616 the Holy Inquisition issued its first condemnation of Galileo’s hypothesis of heliocentrism, which added new data to Copernicus’ theory (7). The advisors of the Inquisition did not base their judgment, however, on the scientific data Galileo presented, much less did they condemn Copernicus. They declared that the propositions presented were “stultified and absurd regarding philosophy” (8).
In fact, Galileo, went beyond the field of science, claiming that his discoveries meant “the funeral or, better, the final judgment for pseudo-philosophy” (9). That is, he was not just stating a hypothesis and offering scientific arguments;
he imagined himself abolishing the Aristotelian-Thomist philosophy in force at the time.
…One can see that Galileo, even though warned by a Pope, a Saint, a Cardinal and various eminent scholars,** persisted in assuming the role of reforming exegesis. With this extremely arrogant attitude, he in effect provoked the condemnation of his theological pretensions.
…** Instead of a serious scholar and precise scientist, Galileo presented himself as a rebel theologian applying the method of the free-examination that Luther had fabricated some 50 fifty years before. Actually, he quite deserved the condemnation he received.