Inquisition question

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The only thing disingenous I’ve seen is the gear switching. A question trying to discern facts was offered and when facts were offered (even if incorrect) rather than simply offering counter evidence, people got ambushed with a rant.

Scott
 
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hecd2:
However, killing people for their beliefs is entirely different and is unremittingly bad.
Hmm. Sounds like disengenous apologetics to me.

It could be legitimate to kill someone for their beliefs depending on what those beliefs were, especially if those beliefs compel the person to action.

For example, many people believe there is nothing wrong with hurting women. If one of those people tried to exercise that belief in my house, his death would be a very real possibility.

But to the point at hand: I’m not defending the Church’s handling of Galileo. In fact, if you actually read my post, I say that the Church’s handling of Galileo is not defensible.

But neither were Galileo’s actions.

It is a fact that Galileo did not prove heliocentrism. He was admonished to not teach as fact that which was not proven to be fact, which is a sensible admonition. Galileo then proceeded to teach as fact that which was not *proven. *In the process, he publicly insulted and ridiculed the Pope, and openly questioned the authority of both Church and Scripture.

Also consistenly missed throughout this thread is the fact that Cardinal Bellarmine, no slouch in the Church hierarchy, defended heliocentrism, and yet was not persecuted. And then there’s still that pesky Catholic canon who actually did prove heliocentrism, and yet who was also not persecuted.

Galileo ran afoul of his Jesuit accusers not because he taught heliocentrism, but because he had a bad attitude. In an extremely political climate, he was most impolitic.

– Mark L. Chance.
 
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mlchance:
Hmm. Sounds like disengenous apologetics to me.
That’s your opinion.
It could be legitimate to kill someone for their beliefs depending on what those beliefs were, especially if those beliefs compel the person to action.
No - I am not talking about action - I am talking about **BELIEFS. **It is never legitimate to kill, torture or otherwise persecute people for their beliefs.
For example, many people believe there is nothing wrong with hurting women. If one of those people tried to exercise that belief in my house, his death would be a very real possibility.
Yes, gratuitous violence is wrong. That is not what I am taking about and you know it.
But to the point at hand: I’m not defending the Church’s handling of Galileo. In fact, if you actually read my post, I say that the Church’s handling of Galileo is not defensible.
And I very much respect you for saying that.
But neither were Galileo’s actions.
I disagree. Galileo was a great scientist, a man who changed the the pardigm of our perception of ourselves in the cosmos to a truer basis. He was one of the greatest astronomers and physicists who ever lived, and the founder of dynamic mechanics, now known as Galilean mechanics. He was worth 50 of any one of the cardinals arraigned against him.
It is a fact that Galileo did not prove heliocentrism.
Of course he didn’t. Neither has anyone before or since. Science doesn’t do ‘proof’
He was admonished to not teach as fact that which was not proven to be fact, which is a sensible admonition. Galileo then proceeded to teach as fact that which was not proven.
Nothing is proven in science.
In the process, he publicly insulted and ridiculed the Pope, and openly questioned the authority of both Church and Scripture.
Good for him. He was the one of the first to point out that Scripture has no authority in scientific matters. Pity there weren’t more like him. If there is anything that the Pope and the Church need in every age, it’s a damned good ridiculing. The pope was a buffoon in this matter as many popes have been in many matters before and since. Popes are no more immune to buffoonery than you or I.
Also consistenly missed throughout this thread is the fact that Cardinal Bellarmine, no slouch in the Church hierarchy, defended heliocentrism, and yet was not persecuted.
Bellarmine had Bruno’s blood on his hands. Bellarmine delivered the Church’s admonition to Galileo not to teach heliocentrism. Bellarmine died in 1621, 12 years before all this came to a head. How come he’s suddenly a defender of heliocentrism? You are very mixed up in this view.
And then there’s still that pesky Catholic canon who actually did prove heliocentrism, and yet who was also not persecuted.
No-one has *proved *geocentrism. Science doesn’t do proof.
Galileo ran afoul of his Jesuit accusers not because he taught heliocentrism, but because he had a bad attitude. In an extremely political climate, he was most impolitic.
So by your reckoning it’s OK to silence people, to threaten them with torture, and to imprison them for life for a ‘bad attitude’. PAH!

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
 
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gsaccone:
Alec (hecd2),

Maybe you can help me answer a couple questions? What is the best estimate of the number of deaths attributed to the Spanish Inquisition during it’s 350 year history? Do you know what percentage of defendants were tortured or the methods and tactics used?

I am addressing this to Alec (hecd2) only, so please let him answer my question, thanks.

Greg
Why is this relevant?
 
Interestingly enough, virtually every scientist at the time of Galileo disputed heliocentrism and not just the Church. And again, Galileo didn’t merely posit his theory, he also claimed that scripture was “wrong.” While the interpretation may have been wrong, Galileo was way over the top in claiming that scripture was wrong. The Church put him under a house arrest type status, which was very comfortable. He was in not tortured or similarly mistreated. The civil authorities would not have treated him so kindly.

While it may be easy for us to condemn this kind of thing now, it probably wasn’t at the time. If you try applying our own cultural standards to other countries today you might get a small taste of how it does not work now, and cannot be applied so easily to the past. I am not attempting to simply justify what happened to one of my all time favorite scientist, but I do not believe that the critics of the Church have an appreciation for history or the conditions or circumstances of the times. It’s just too easy to oversimplify.
 
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hecd2:
Why is this relevant?
Alec (hecd2)

Why is it relevant? Well I wanted to check and see if you are familiar with the current academic historical research regarding the Spanish Inquisition. If you are as well read on the subject as it appears then you’re information would reflect that knowledge. If you’re information is out of step with that information than that would reflect either 1) that your knowledge of history was formed by poor information or 2) that your distaste for the Church isn’t formed after a pursuit of the truth but rather a personal bias the origin of which I can only guess.

Your ability to give accurate academic historical research on this subject might persuade me to give more weight and credence to your opinion and arguements.

I do not want to trade insults as others have with you. If we have different opinions based on the same data, well that’s one thing but if our opinions are different because we are drawing from disparate data then that is potentially remediable.

I would sincerely appreciate a direct response to the questions as originally posed in my earlier post.

Greg
 
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hecd2:
No - I am not talking about action - I am talking about **BELIEFS. **It is never legitimate to kill, torture or otherwise persecute people for their beliefs.
No, you’re not. You’re being disengenuous. It’s called bait and switch. Galileo wasn’t persecuted for his beliefs. He was persecuted for his actions.
Bellarmine delivered the Church’s admonition to Galileo not to teach heliocentrism. Bellarmine died in 1621, 12 years before all this came to a head. How come he’s suddenly a defender of heliocentrism?
Because he did defend Galileo’s “right” to research heliocentrism. So did Pope Urban VIII. The Inquisition order to Galileo in 1611 was an order to not teach (an action) heliocentrism.
No-one has *proved *geocentrism. Science doesn’t do proof.
Yes, science does do proof. Or do you think that heliocentrism is merely a hypothesis that future research may undo? I guess Kepler’s laws of planetary motion are due to be repealed?
So by your reckoning it’s OK to silence people, to threaten them with torture, and to imprison them for life for a ‘bad attitude’. PAH!
More disenguity. There seems to be a quite a bit of intellectually dishonest false attribution spewing from your fingertips. For the third time, the Church’s treatment of Galileo was not justified. Galileo’s treatment of the Church was also not justified. Something about two wrongs and what they don’t equal pops into my head.

– Mark L. Chance.
 
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hecd2:
Why is this relevant?
Alec,

Just checking, did you see my earlier post regarding why it’s relevant?

Looking forward to your response,

Greg
 
"My dear Kepler, what would you say of the learned here, who, replete with the pertinacity of the asp, have steadfastly refused to cast a glance through the telescope? What shall we make of this? Shall we laugh, or shall we cry?" –Letter from Galileo Galilei to Johannes Kepler

**No offense meant by the quote ~ Since I enjoy research I thought I would pass this onto everyone. The following url contains valuable information about the ****Trail of Galileo Galilei (1633). The website provides documents that have been translated from the trail into English : ****Galileo’s Dialogue Concerning Two World Systems, Galileo’s ****Depositions, Galileo’s Defense, the ****Papal Condemnation (Sentence) of Galileo, ****Recantation of Galileo, and Selected **Letters.

http://www.law.umkc.edu/faculty/projects/ftrials/galileo/galileo.html


I hope this may be of some help. Thank you.

**Peace ~ **
Isabus
 
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Pax:
Interestingly enough, virtually every scientist at the time of Galileo disputed heliocentrism and not just the Church. And again, Galileo didn’t merely posit his theory, he also claimed that scripture was “wrong.” While the interpretation may have been wrong, Galileo was way over the top in claiming that scripture was wrong. The Church put him under a house arrest type status, which was very comfortable. He was in not tortured or similarly mistreated. The civil authorities would not have treated him so kindly.

While it may be easy for us to condemn this kind of thing now, it probably wasn’t at the time. If you try applying our own cultural standards to other countries today you might get a small taste of how it does not work now, and cannot be applied so easily to the past. I am not attempting to simply justify what happened to one of my all time favorite scientist, but I do not believe that the critics of the Church have an appreciation for history or the conditions or circumstances of the times. It’s just too easy to oversimplify.
I respect the fact that Galileo is ‘one of your all-time favourite scientists’, however there are a number of aspects of the Galileo affair that are very important in the social, political, scientific and religious domains. One is, that despite the wriggling on this board, all the evidence points to the fact that Galileo was condemned for holding and teaching an idea that ran counter to the Catholic cosmology of the day. He was an important influence in moving from a world in which truth was dicated by those in authority to a world in which the truth stands on its own foundation. And, of course, those in authority, then and now, hate that transition, because they are no longer able to dictate what other people think. People are liberated to think whatever the evidence supports, whether that truth runs counter to scriptiure, or the authority’s interpretation of scripture, or religious doctrine, or not.

It is one of the great steps of the Enlightenment

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
 
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gsaccone:
Alec (hecd2)

Why is it relevant? Well I wanted to check and see if you are familiar with the current academic historical research regarding the Spanish Inquisition. If you are as well read on the subject as it appears then you’re information would reflect that knowledge. If you’re information is out of step with that information than that would reflect either 1) that your knowledge of history was formed by poor information or 2) that your distaste for the Church isn’t formed after a pursuit of the truth but rather a personal bias the origin of which I can only guess.

Your ability to give accurate academic historical research on this subject might persuade me to give more weight and credence to your opinion and arguements.

I do not want to trade insults as others have with you. If we have different opinions based on the same data, well that’s one thing but if our opinions are different because we are drawing from disparate data then that is potentially remediable.

I would sincerely appreciate a direct response to the questions as originally posed in my earlier post.

Greg
My answer is that between 1478 and 1834, between 3,000 and 300,000 executions took place under the authority of the Spanish Inquisition. I know that this is a huge range, but that is the range that various historians put on the numbers killed. I am not a good enough historian to take an informed view about where the truth lies within these limits. In fact, I am not a historian at all. However, whether the number is 300, 3,000, 300,000 or 3 million is irrelevant to anything that I have posted.

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
 
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mlchance:
No, you’re not. You’re being disengenuous. It’s called bait and switch. Galileo wasn’t persecuted for his beliefs. He was persecuted for his actions.
No this is absolutely not correct. The disingenuous excuse for the wrongful actions of the Holy Office in the case of Galileo is to claim he was supressed for actions. But what do his actons amount to? Teaching his beliefs and discussing highly technical astronomical matters with German protestant scientists - the kind of interactio that modern scientit take for granted. So the pronouncements of the Holy Office were designed to suppress the holding and teaching of beliefs - this whole issue is about beliefs and a world view; it is all about the source of truth and where should the authority with regard to the scientific, cosmological (and actually social and moral) beliefs lie. The Church was loath to be challenged on any matter where she felt that she had authorirty. But Galileo correctly challenged the Church’s authority on matters of natural truth and demonstrated that she deserves no ultimate authority on matters of natural truth and no special route to that truth. That is is one of his many lasting legacies.

Galileo might have been irritating, argumentative person, and rather arrogant. Be he laid the groundwork in countries within the Catholic confession for scientists to rely on the magisterium of nature rather than the magisterium of the Church, and he set the healthy groundwork whereby anyone who chooses can snap their fingers in the face of the Church’s authority in matters of science without fear of punishment. And that is one of the pillars of modern science, a method that that has had unprecedented success in unravelling the truth about the natural world.
Inquisition order to Galileo in 1611 was an order to not teach (an action) heliocentrism.
This an ‘action’ which is about beliefs. The church basically banned Galileo, under pain of the Inquisition, from ridiculing the errors of the Pope and the errors of literally interpreted Scripture and from teaching a much truer cosmology than the Church taught.
Yes, science does do proof. Or do you think that heliocentrism is merely a hypothesis that future research may undo? I guess Kepler’s laws of planetary motion are due to be repealed?
Science does NOT do proof, which if you were a scientist you would realise. Scientific models are always subject to further refinement. Heliocentrism is much more correct than geocentrism but is not abolutely correct. The sun is not the absolute centre of the orbit of the planets, but sun and planets orbit around each other, the centre of mass of each following an elliptical path around a common focus. The sun has a proper motion within the galaxy, the galaxy is rotating with the respect to the universal frame and the galaxy has proper inter-galactic motion. In fact Kepler’s laws failed to explain the precession of the perihelion of Mercury’s orbit that was not explained until Kepler’s ‘laws’ were refined by relativitic considerations . So you are plumb wrong here.
There seems to be a quite a bit of intellectually dishonest false attribution spewing from your fingertips. For the third time, the Church’s treatment of Galileo was not justified. Galileo’s treatment of the Church was also not justified. Something about two wrongs and what they don’t equal pops into my head.

– Mark L. Chance.
Well I agree that the Church’s treatment of Galileo was not justified. Just how was Galileo’s treatment of the Church not justified?

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
 
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hecd2:
My answer is that between 1478 and 1834, between 3,000 and 300,000 executions took place under the authority of the Spanish Inquisition. I know that this is a huge range, but that is the range that various historians put on the numbers killed. I am not a good enough historian to take an informed view about where the truth lies within these limits. In fact, I am not a historian at all. However, whether the number is 300, 3,000, 300,000 or 3 million is irrelevant to anything that I have posted.

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
Thanks for replying, I do appreciate it. The most accurate numbers from recent academic historians are less than 10,000 deaths during the period of the Spanish Inquisition.

It is relevant for a couple reasons:
  1. Your posts are full of invective for the Church and criticize the behavior of a culture and practice that you were not a part of. When compared to other states or non-Catholic tribunals the ‘Inqusition’ is not some evil bogey-man that spin-artists have potrayed it. You have to judge a people and their actions against the practices of the time and the fact is that the Church on a whole operated a much more humane system than the rest of the state run systems and spared many peoples that would have been executed had they been tried in any other country or before any other tribunal. This is not Catholic spin, this is the latest academic research (see works by Madden from Univ. St Louis and Philip Jenkins of Penn St - forgive me for not giving links but I’m off to a retreat for the weekend and have to be out of my house in a few minutes).
  2. The fact that other non-Catholic systems or states would execute more people in a year than in 300 years of the Spanish Inquisition (the witch trials come to mind - and if we count atheistic Stalin or Hitler more lives would be lost in an HOUR!) and you are unable to see that the Church was the more humane gives cause to think that you have blinders on and have an ingrained bias against the Church.
Is the Church made of men? Yes. Will those men make grave mistakes at times? Absolutely. Will they teach false doctrine on the matter of faith and morals? Absolutely NOT! They are protected from such by the power of the Holy Spirit.Nothing of your posts proves or is convincing that they have or will.

I think you should consider the following:

“A Master chef creates the perfect meal and leaves the recipe. Now 10 other chefs all use his recipe to make a meal but some follow it only vaguely while others more exactly. When all the meals are prepared, which one are you going to say “this tastes like the Master chef’s meal”? The one who followed it most perfectly. So, if we are going to look at members of a community to evaluate that communities belief system (keeping in mind it is not for us to judge), then it would be by the SAINTS that we consider a religion, not by the sinners!”

Peace in Christ,
Greg
 
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hecd2:
…And, of course, those in authority, then and now, hate that transition, because they are no longer able to dictate what other people think. People are liberated to think whatever the evidence supports, whether that truth runs counter to scriptiure, or the authority’s interpretation of scripture, or religious doctrine, or not.

It is one of the great steps of the Enlightenment

Alec
Alec,

You are gravely mistaken about the issue of Galileo or anyone else when it comes to someone’s beliefs that “run counter to scripture.” It is fine to say that something in scripture should be interpreted one way vs. another based on some physical or scientific truth that sits before us. It is not Okay to claim that scripture is wrong. You cannot defend Galileo on that score. Scripture is inerrant.
 
Bob Magnuson:
I am enrolled in an astronomy class at my local community college. The professor seems very anti-religious, which I cannot control, but I would at least like to keep him honest. He made a statement in the last class which I do not believe is true, namely that during the time of Galileo, ‘people were burned at the stake’ for professing the belief that the earth revolved around the sun. He used this as an example of how ‘religious authorities’ react to new scientific knowledge. I have read extensively about the trial of Galileo, and I have never heard of anyone other than Galileo being tried for holding these beliefs, and of course, he was not burned at the stake.
Can anyone help me with resources or thoughts on this topic? I want to hold this professor to the truth, if nothing else, but I need information.

He may have had in mind Cecco D’Ascoli, who was burned in 1327 at Florence; or (more probably perhaps) Giordano Bruno, who was burned at Rome in 1600. Bruno postulated a plurality of worlds - but I don’t know whether this was one of the charges against him. I think it was his pantheism that did for him. But I don’t know.​

Try reading Father Stanley Jaki’s translation of Bruno’s “Ash Wednesday Supper”. 🙂 ##
 
Thanks one and all for the information/thoughts/polemics and links. The astronomy prof has clarified his statement by stating that he knew of only one case of burning at the stake (he was thinking of Bruno). He also stated to the class that part of Galileo’s problem was his stubborn retention of the perfect circle model for planetary orbits, which rendered his overall system model untenable. In other words, Galileo was a brilliant observer, and able to make some stunning deductions (especially re: the moons of Jupiter and the phases of Venus), but he was not a mathematician in the same league as Kepler, and he refused to admit that his system could not be supported mathematically. Ironically, since these men corresponded, Galileo let slip through his fingers the one item (Kepler’s Laws) that would have yielded the proofs (in the sense of being able to demonstrate the answer to apparent planetary retrograde motion, and variations in planetary speeds that were detectable even before the invention of the telescope) that his writings lacked. Galileo, showing that he, too, was a product of his time, continued to hold that planets could only stay in orbit eternally if they orbited in perfect circles, a notion that went back to classical Greek studies of motion.

I have my answer, and am dropping out of this thread, but you guys keep having fun 🙂
 
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Pax:
Alec,

You are gravely mistaken about the issue of Galileo or anyone else when it comes to someone’s beliefs that “run counter to scripture.” It is fine to say that something in scripture should be interpreted one way vs. another based on some physical or scientific truth that sits before us. It is not Okay to claim that scripture is wrong. You cannot defend Galileo on that score. Scripture is inerrant.
So say you. That is your claim. I have yet to to meet anyone who can present an argument that is neither self-referential nor circular for the inerrancy of scripture (by which I take you to mean the catholic bible). Furthermore, any claim of inerrancy depends on accuracy of translation, maintenance of the original writings, and so on, none of which are assured.

I take it that when you refer to ‘scripture’ you exclude the Apochrypha, the Koran, the Bhagavad Gita, the Upanishads, the Veda, the five Classics of Confucius, the Talmud, the Tao-te-ching, the Zend-Avesta, the Pahlavi texts, the Tipitaka, the Pali canon, the sutras, the Hadith, the Book of Mormon. I am yet to find anyone who can provide an argument compelling to a neutral observer why any one of these takes precedence over any other or is truer than any other.

Alec
homepage.ntlworld.com/macandrew/Grenada_disaster/Grenada_disaster.htm
 
hecd2,

You certainly raise some valid points of inquiry concerning scripture. Obviously, Christians make claims of inspiration and inerrancy for the bible and others make claims similar (and sometimes the same claims) for their spiritual books and writings.

It cannot be logically argued that all of these writings are what their followers claim them to be. So how do we know what is inspired and what is not? How do we know what is the truth and what is not? How do we know if scripture is reliable? What about translations?

All of these questions are valid and would take a great deal of time to answer satisfactorily. This I am not prepared to do in a post or even a series of posts. I do believe, however, that solid non-circular arguments are available that you will find to be quite persuasive. My suggestion is that you take your own questions and doubts seriously and check into the following:

Read Peter Kreeft & Ronald K. Tacelli’s Handbook of Christian Apologetics. It has an excellent section on this topic. Kreeft is a professor of philosophy and he knows how to present an argument and how to avoid the pitfalls that concern you. Another good book is C.S. Lewis’ Mere Christianity. This is an easy read and is a masterful introduction to the Christian faith and why it and scripture are true. You can also read tracts at catholic.com, jamesakin.com, and other Catholic websites that give good evidence without circular argumentation.

All of these things must be looked at with an open mind and heart. The questions are of such great importance that the answers should be sought out vigorously. In the final analysis, there is never an absolute proof that is the equivalent of a mathematical proof. There will always be that last step of faith. This is the way God designed it. It is by grace that we come to faith, and faith is a knowledge of truth that is separate from philosophical or scientific proof. Our understandings from logic and philosophy, and even science, can get the mind and heart prepared to accept the truth (i.e. that part of truth that we cannot see) by faith.

I hope that these suggestions will be helpful.
 
hecd2,

You certainly raise some valid points of inquiry concerning scripture. Obviously, Christians make claims of inspiration and inerrancy for the bible and others make claims similar (and sometimes the same claims) for their spiritual books and writings.

It cannot be logically argued that all of these writings are what their followers claim them to be. So how do we know what in inspired and what is not? How do we know what is the truth and what is not? How do we know is scripture is reliable? What about translations?

All of these questions are valid and would take a great deal of time to answer satisfactorily. This I am not prepared to do in a post or even a series of posts. I do believe, however, that solid non-circular arguments are available that you will find to be quite persuasive. My suggestion is that you take your own questions and doubts seriously, and check into the following:

Read Peter Kreeft & Ronald K. Tacelli’s Handbook of Christian Apologetics. It has an excellent section on this topic. Kreeft is a professor of philosophy and he knows how to present an argument and how to avoid the pitfalls that concern you. Another good book in C.S. Lewis Mere Christianity. This is an easy read and is a masterful introduction to the Christian faith and why it and scripture are true. You can also read tracts at catholic.com, jamesakin.com, and other Catholic websites that give good evidence without circular argumentation.

All of these things must be looked at with an open mind and heart. The questions are of such great importance that the answers should be sought out vigorously. In the final analysis there is never an absolute proof that is the equivalent of a mathematical proof. There will always be that last step of faith. This is the way God designed it. It is by grace that we come to faith, and faith is a knowledge of truth that is separate from philosophical or scientific proof. Our understandings from logic and philosophy and even science we can get the mind and heart to be prepared to accept the truth, (i.e. the part of truth that we cannot see) by faith.

I hope that these suggestions will be helpful.
 
The Swan’s Song of Galileo’s Myth

From the article:

It became common in innumerable revolutionary milieus to criticize the Holy Inquisition, and by extension the Catholic Church, for the condemnation of Galileo. The progressivists endorse such critiques, and repeat the catchphrase – the obscurant Church condemned science. They are quick to add that such condemnation would prove that the Magisterium of the Church is not infallible (1). Then, the progressivists assume another consequence: Galileo was condemned for applying scientific data to the exegesis of Holy Scripture. Since this condemnation was supposedly unjust, it would be valid to use scientific data either to alter the interpretation of Scripture, or even to demonstrate that it is wrong.

These arguments are sophistic, taking advantage of the confused boundaries among science, philosophy, and theology that existed at the beginning of the 17th century. Such confusion can be verified not only in the texts of Galileo, but also in the sentence of his condemnation (1633). Galileo extrapolated scientific data and made conclusions in the fields of philosophy and theology, allegedly supposing both to be in the realm of science. The judges of the Inquisition made a parallel confusion when they condemned the scientific theories of the scholar, thinking that they were condemning the unsuitable philosophical and theological extrapolations of Galileo.

Galileo’s Obsession with Changing Philosophy

In 1616 the Holy Inquisition issued its first condemnation of Galileo’s hypothesis of heliocentrism, which added new data to Copernicus’ theory (7). The advisors of the Inquisition did not base their judgment, however, on the scientific data Galileo presented, much less did they condemn Copernicus. They declared that the propositions presented were “stultified and absurd regarding philosophy” (8).

In fact, Galileo, went beyond the field of science, claiming that his discoveries meant “the funeral or, better, the final judgment for pseudo-philosophy” (9). That is, he was not just stating a hypothesis and offering scientific arguments; he imagined himself abolishing the Aristotelian-Thomist philosophy in force at the time.

…One can see that Galileo, even though warned by a Pope, a Saint, a Cardinal and various eminent scholars,** persisted in assuming the role of reforming exegesis. With this extremely arrogant attitude, he in effect provoked the condemnation of his theological pretensions.

…** Instead of a serious scholar and precise scientist, Galileo presented himself as a rebel theologian applying the method of the free-examination that Luther had fabricated some 50 fifty years before. Actually, he quite deserved the condemnation he received.
 
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