Inquisition question

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gsaccone:
Alec (hecd2),

Maybe you can help me answer a couple questions? What is the best estimate of the number of deaths attributed to the Spanish Inquisition during it’s 350 year history? Do you know what percentage of defendants were tortured or the methods and tactics used?

I am addressing this to Alec (hecd2) only, so please let him answer my question, thanks.

Greg
According to the Spanish Inquisition’s records, the total number of heretics executed by the civil government over the entire course of the Inquisition’s activities approximated 3,000 to 4,000 or roughly an average of 10 a year. A worthwhile, scholarly book on the Spanish Inquisition is *The Spanish Inquisition *by Henry Kamen.
 
It should be pointed out that Galileo’s heliocentric hypothesis was not accepted by the majority of scholars at the time. It should also be pointed out that he mostly got into trouble by challenging the inerrancy of scripture. Furthermore, Galileo was wrong about the sun being immobile. The sun does in fact revolve around the center of the Milky Way Galaxy. Galileo was treated more harshly than he deserved but in many ways he was his own worst enemy and not very politic in dealing with both Church and civil authorities. The science of Galileo’s day was unable to unequivocally prove that his theory was correct. The bottom line is that the Galileo affair was not as simple and straightforward as conventional wisdom holds.
 
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larryo:
It should be pointed out that Galileo’s heliocentric hypothesis was not accepted by the majority of scholars at the time. It should also be pointed out that he mostly got into trouble by challenging the inerrancy of scripture. Furthermore, Galileo was wrong about the sun being immobile. The sun does in fact revolve around the center of the Milky Way Galaxy. Galileo was treated more harshly than he deserved but in many ways he was his own worst enemy and not very politic in dealing with both Church and civil authorities. The science of Galileo’s day was unable to unequivocally prove that his theory was correct. The bottom line is that the Galileo affair was not as simple and straightforward as conventional wisdom holds.
Galileo was not absolutely right, nor is any scientist. All scienfic understanding is subject to refinnement. Galileo’s cosmology and in particular his solar system was one hell of a lot closer to the truth than geocentrism. Don’t forget he was also combatting the false notion of diurnal rotation of the cosmos around the fixed earth.

It is extremely straightforward.

If I want to claim that the moon is made of green cheese, or that the the pope has no more sense than a circus clown, or that scripture contains not a single shred of truth, then I would be wrong and I would be making a fool of myself, but I should still be able to do so without fear of actual or threatened torture and execution.

Alec
 
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hecd2:
If I want to claim that the moon is made of green cheese, or that the the pope has no more sense than a circus clown, or that scripture contains not a single shred of truth, then I would be wrong and I would be making a fool of myself, but I should still be able to do so without fear of actual or threatened torture and execution.

Alec
In a utopia maybe but in reality politics will always interfere with personal freedoms. During the Cold War senator Joseph McCarthy drew up a blacklist of intellectuals and hollywood directors. Many careers were ruined. While it was definitely heavy handed and I absolutely don’t agree with it, I can see McCarthy’s viewpoint He didn’t want to cede any sort of advantage to the Communists.

The same thing happened to Galileo. The Thirty Years war was raging furiously and Galileo walked blindly into it. The Church tried to muzzle Galileo and the protestants tried to muzzle his counterpart Kepler. Neither side wanted to cede the advantage.

Funny how history repeats itself.
 
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hecd2:
If I want to claim that the moon is made of green cheese, or that the the pope has no more sense than a circus clown, or that scripture contains not a single shred of truth, then I would be wrong and I would be making a fool of myself, but I should still be able to do so without fear of actual or threatened torture and execution.

Alec
That’s because you live in the 21st century. Again, look back at the norms of the time. How crimes were punished, etc… As we look back in history many things do not look “right” to us. However, corporal punishment remains alive today in some countries.
 
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hecd2:
Galileo was not absolutely right, nor is any scientist. All scienfic understanding is subject to refinnement. Galileo’s cosmology and in particular his solar system was one hell of a lot closer to the truth than geocentrism. Don’t forget he was also combatting the false notion of diurnal rotation of the cosmos around the fixed earth.

It is extremely straightforward.

If I want to claim that the moon is made of green cheese, or that the the pope has no more sense than a circus clown, or that scripture contains not a single shred of truth, then I would be wrong and I would be making a fool of myself, but I should still be able to do so without fear of actual or threatened torture and execution.

Alec
What is extremely straightforward? Galileo’s theory or the entire Galileo affair?
 
Bob Magnuson:
I am enrolled in an astronomy class at my local community college. The professor seems very anti-religious, which I cannot control, but I would at least like to keep him honest. He made a statement in the last class which I do not believe is true, namely that during the time of Galileo, ‘people were burned at the stake’ for professing the belief that the earth revolved around the sun. He used this as an example of how ‘religious authorities’ react to new scientific knowledge. I have read extensively about the trial of Galileo, and I have never heard of anyone other than Galileo being tried for holding these beliefs, and of course, he was not burned at the stake.
Can anyone help me with resources or thoughts on this topic? I want to hold this professor to the truth, if nothing else, but I need information.
Hey Bob,

Check this out.

catholic.net/rcc/Periodicals/Issues/GalileoAffair.html

RS
 
Regarding the infinity of the universe, for human beings it might as well be. We will never travel to the “edge” of it in any contraption of our making. And if the universe has a “beginning point” existing in time and space, how can it be infinite?
 
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Grolsch:
…in reality politics will always interfere with personal freedoms. During the Cold War senator Joseph McCarthy drew up a blacklist of intellectuals and hollywood directors. Many careers were ruined. While it was definitely heavy handed and I absolutely don’t agree with it, I can see McCarthy’s viewpoint He didn’t want to cede any sort of advantage to the Communists.

The same thing happened to Galileo. The Thirty Years war was raging furiously and Galileo walked blindly into it. The Church tried to muzzle Galileo and the protestants tried to muzzle his counterpart Kepler. Neither side wanted to cede the advantage.

Funny how history repeats itself.
Funny how some Catholics condemn situational or relative morality when it suits, but embrace it in other circumstances. McCarthyism is a blot on the history of the USA in much the same way that the Inquisition is a blot on the history of the Catholic Church.

Alec
evolutionpages.com
 
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buffalo:
That’s because you live in the 21st century. Again, look back at the norms of the time. How crimes were punished, etc… As we look back in history many things do not look “right” to us. However, corporal punishment remains alive today in some countries.
Are you advocating total situational morality?

Which of these practices are morally right?:

Slavery
Rape
Torture
Violent religious persecution
Genocide

It has been the ‘norm’ throughout the ages for a conquering army to rape the women of the conquered nation. Does the fact that it is a norm make it justifiable?

Alec
 
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larryo:
What is extremely straightforward? Galileo’s theory or the entire Galileo affair?
You said:
The bottom line is that the Galileo affair was not as simple and straightforward as conventional wisdom holds.
I said: 'It is extremely straightforward.

If I want to claim that the moon is made of green cheese, or that the the pope has no more sense than a circus clown, or that scripture contains not a single shred of truth, then I would be wrong and I would be making a fool of myself, but I should still be able to do so without fear of actual or threatened torture and execution.’

So I was referring to the Galileo affair; the morality is straightforward.

Alec
 
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hecd2:
Funny how some Catholics condemn situational or relative morality when it suits, but embrace it in other circumstances. McCarthyism is a blot on the history of the USA in much the same way that the Inquisition is a blot on the history of the Catholic Church.

Alec
evolutionpages.com
Yet we are where we are today because of it, not inspite of it. It’s called progress and its anachronistic to impose our values today to those 800 years earlier. That’s all we’re saying. Completely different life, economy and political system back then. The inquisition is only considered a blot because of atheistic propaganda but in reality it was much more lenient than the texas justice system.

I wonder if future generations will be looking back on our time as being filled with ignorant and evil fools. What with mentally disabled persons sent to the electric chair and innocent lives being “aborted”.
 
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hecd2:
Are you advocating total situational morality?

Which of these practices are morally right?:

Slavery
Rape
Torture
Violent religious persecution
Genocide

It has been the ‘norm’ throughout the ages for a conquering army to rape the women of the conquered nation. Does the fact that it is a norm make it justifiable?

Alec
Never said any of these were right. Curious though, where is the murder of unborns in your list?
 
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Grolsch:
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hecd2:
Funny how some Catholics condemn situational or relative morality when it suits, but embrace it in other circumstances. McCarthyism is a blot on the history of the USA in much the same way that the Inquisition is a blot on the history of the Catholic Church.
Yet we are where we are today because of it, not inspite of it. It’s called progress and its anachronistic to impose our values today to those 800 years earlier.
No it is not. Things that are wrong are wrong -they do not lead to progress, they lead to injustice, bad blood and moral decay. The Inquisition was wrong and McCarthyism was wrong and both movements badly damaged the institutions in which they are found.
That’s all we’re saying. Completely different life, economy and political system back then. The inquisition is only considered a blot because of atheistic propaganda but in reality it was much more lenient than the texas justice system.
No, the Inquisition is a blot on the Catholic Church because it was an injust, unjustified, disgraceful and evil institution. The fact there were other institutions that were equally wrong or worse does not excuse the inexcusable.
I wonder if future generations will be looking back on our time as being filled with ignorant and evil fools. What with mentally disabled persons sent to the electric chair and innocent lives being “aborted”.
Quite likely. What is wrong is wrong. The Inquisition was an evil and graceless episode in the history of the Church. The rush to post apologetics for the inexcusable on this board has been an unedifying spectacle.

Alec
evolutionpages.com
 
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hecd2:
No it is not. Things that are wrong are wrong -they do not lead to progress, they lead to injustice, bad blood and moral decay. The Inquisition was wrong and McCarthyism was wrong and both movements badly damaged the institutions in which they are found.
Hardly, both did their job effectively. If it were not for the inquisition then we may have fallen into the cathar heresy, believing the material world was intrinsically evil and not worth investigating. Science, which you hold dear, would not have started.
No, the Inquisition is a blot on the Catholic Church because it was an injust, unjustified, disgraceful and evil institution. The fact there were other institutions that were equally wrong or worse does not excuse the inexcusable.
Modern historians disagree with you.
Quite likely. What is wrong is wrong. The Inquisition was an evil and graceless episode in the history of the Church. The rush to post apologetics for the inexcusable on this board has been an unedifying spectacle.
Again, modern historians disagree with you. Move on from 18th century “enlightenment” propaganda. Mistakes were made, but it was hardly the evil monstrosity you make it out to be, not by a long shot.

catholicculture.org/docs/doc_view.cfm?recnum=5236
 
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Grolsch:
Hardly, both did their job effectively. If it were not for the inquisition then we may have fallen into the cathar heresy, believing the material world was intrinsically evil and not worth investigating. Science, which you hold dear, would not have started.
This refers to the Inquisition and McCarthyism and suggests that both were good progressive institutions. I can only describe that view as perverse - but if you want to think that, so be it. As for the idea that science is *beholden *the the Inquisition, that is utterly ridiculous. The acceleration of the influence and success of science has coincided with the period after the Enlightenment, when the Inquisition lost its influence and formal heresies multiplied in the world. The Cathars did not have and never would have had sufficient influence to suppress science

I wonder how any right thinking person can revel in the Albigensian crusade, another awful episode in the Church’s history in which it was deemed acceptable to murder, rape, mutilate and torture people for their beliefs. But you have shown that you are willing to be an apologist for any kind of horror, provided it was perpetrated by the Church.
Modern historians disagree with you.
Reference me a single neutral (ie non-Catholic apologist) historian who disagrees with the statement that the mediaeval and the Spanish Inquisitions were injust, and evil

Alec
evolutionpages.com
 
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hecd2:
This refers to the Inquisition and McCarthyism and suggests that both were good progressive institutions. I can only describe that view as perverse - but if you want to think that, so be it.
No need to set up a strawman. No one said it was good and progressive, just necessary.
As for the idea that science is *beholden *the the Inquisition, that is utterly ridiculous. The acceleration of the influence and success of science has coincided with the period after the Enlightenment, when the Inquisition lost its influence and formal heresies multiplied in the world.
Acceleration yes, but ‘start’, no. Your assertion is non sequitor. Science started in the middle ages.
The Cathars did not have and never would have had sufficient influence to suppress science.
That’s because they were stopped in their tracks. They had already spread over most of southern France when they were stopped.
I wonder how any right thinking person can revel in the Albigensian crusade, another awful episode in the Church’s history in which it was deemed acceptable to murder, rape, mutilate and torture people for their beliefs. But you have shown that you are willing to be an apologist for any kind of horror, provided it was perpetrated by the Church.
Listen here, I won’t stand for this sort of nonsense. No one is revelling in the death of others. I’m just glad the west did not fall into gnosticism, end of story. Stop attributing to people what they did not say. You have shown yourself to be willing to slander the personal character of those who you disagree with instead of engaging in rational dialogue.
Reference me a single neutral (ie non-Catholic apologist) historian who disagrees with the statement that the mediaeval and the Spanish Inquisitions were injust, and evil
Courtenay, William “Inquiry and Inquisition: Academic Freedom in the Medieval Universities” Church History 58, 1989

Given, James B Inquisition and Medieval Society New York, Cornell University Press, 2001

Peters, Edward Inquisition California University Press, 1989

Good night to you sir.
 
Reference me a single neutral (ie non-Catholic apologist) historian who disagrees with the statement that the mediaeval and the Spanish Inquisitions were injust, and evil.
Some of the Inquisition was necessary. Some was evil and unjust. To claim it was all evil and unjust does violence to historical, cultural, and political realites.

According to Pope John Paul II, ***“The Inquisition belongs to a tormented phase in the history of the Church, which . . . Christians [should] examine in a spirit of sincerity and open-mindedness.” ***(Pope John Paul II, “Address to the International Symposium on the Inquisition,” October 31, 1998.)
Code:
To assess the Inquisition properly, we must distinguish between the ***principle*** which undergirded it, and the ***actions*** of those responsible for implementing the principle. 

1- **The principle** — that the Church must guard the faith against deviations — is an obligation of divine law (cf. Mt. 18:18; 2 Tim. 1:14). 

2- **The actions** taken to implement the process sometimes were questionable and even deplorable. Yet, because of centuries of misinformation, we must take care to distinguish fact from fiction.

Continues the Pope: ***"The topic you have dwelt on, The Inquisition, as you can easily see, calls for careful discernment and considerable knowledge of history. The indispensable contribution of historians will certainly be a help to theologians in making a more accurate evaluation of this phenomenon which, precisely because of its complexity, must be analyzed in a scrupulously objective way.***
… That is why the first step is to question historians… to help in the most precise reconstruction possible of the events, customs and mentality of the time, in the light of the era’s historical context.

*** Only when historical science has been able to determine the true facts, will theologians and the Church’s Magisterium itself be in a position to make an objectively well-founded judgement."***
 
Catechism of the Catholic Church:
Code:
"In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors (no. 2298)". 

However, anti-Catholic pamphleteers and historians have grossly exaggerated the numbers, asserting that millions died at the stake. Though the actual numbers are far less (3,000-5,000), these fiery deaths were quite real and regrettable.
Despite these facts,** Pope John Paul II warns us: **

***"Yet the consideration of mitigating factors does not exonerate the Church from the obligation to express profound regret for the weaknesses of so many of her sons and daughters who sullied her face, preventing her from fully mirroring the image of her crucified Lord, the supreme witness of patient love and of humble meekness. From these painful moments of the past a lesson can be drawn for the future, leading all Christians to adhere fully to the sublime principle stated by the Council: “The truth cannot impose itself except by virtue of its own truth, as it wins over the mind with both gentleness and power.” ***(Pope John Paul II, Tertio Millennio Adveniente, no. 35, quoting Vatican II, Declaration on Religious Freedom Dignitatis Humanae, no. 1.)

INQUISITION REQUIRES CALM, OBJECTIVE ANALYSIS**
Holy Father asks historians to present the true facts in light of their cultural and historical context**

From 29 to 31 October, 1998, an International Symposium on the Inquisition, organized by the Central Committee for the Great Jubilee of the Year 2000, was held at the Vatican. Attending the meeting were about 50 internationally renowned historians from various countries of Europe and America. The purpose of the conference was not to discuss the well-known issue of forgiveness, but to provide elements for a reflection on the history of the institution.

***more at **http://www.biblia.com/christianity/pope.htm *
 
Reference me a single neutral (ie non-Catholic apologist) historian who disagrees with the statement that the mediaeval and the Spanish Inquisitions were injust, and evil
The modern historiography of the Inquisition, most of it by non-Catholic historians, has resulted in a careful, relatively precise, and on the whole rather moderate image of the institution, some of the most important works being:
Edward Peters, Inquisition;
Paul F. Grendler, The Roman Inquisition and the Venetian Press;
John Tedeschi,* The Prosecution of Heresy*;
Henry Kamen, The Spanish Inquisition.
Some of their conclusions are:

The inquisitors tended to be professional legists and bureaucrats who adhered closely to rules and procedures rather than to whatever personal feelings they may have had on the subject.

Those rules and procedures were not in themselves unjust. They required that evidence be presented, allowed the accused to defend themselves, and discarded dubious evidence.

Thus in most cases the verdict was a “just” one in that it seemed to follow from the evidence.

A number of cases were dismissed, or the proceedings terminated at some point, when the inquisitors became convinced that the evidence was not reliable.

Torture was only used in a small minority of cases and was allowed only when there was strong evidence that the defendant was lying. In some instances (for example, Carlo Ginzburg’s study of the Italian district of Friulia) there is no evidence of the use of torture at all.

Only a small percentage of those convicted were executed - at most two to three percent in a given region. Many more were sentenced to life in prison, but this was often commuted after a few years. The most common punishment was some form of public penance.

The dreaded Spanish Inquisition in particular has been grossly exaggerated. It did not persecute millions of people, as is often claimed, but approximately 44,000 between l540 and l700, of whom less than two per cent were executed.

The celebrated case of Joan of Arc was a highly irregular inquisitorial procedure rigged by her political enemies, the English. When proper procedures were followed some years later, the Inquisition exonerated her posthumously.
catholic.net/RCC/Periodicals/Dossier/1112-96/column1.html

Reference me a single neutral (ie non-Catholic apologist) historian with recognized credentials who agrees with your post-reformist rhetoric.

geocities.com/militantis/inquisition2.html is an interesting one, written by Marian Therese Horvat, Ph.**D. **She holds a degree in Journalism and a Master’s and Doctorate in Medieval History from the University of Kansas. It’s a shame you would disqualify her based on her religion, and not on her university.
 
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