J
JSmitty2005
Guest
All I was saying was that Catholics are not at liberty to believe that a *population * of apes evolved into humans. I think that this is called paleyism (spelling is probably wrong) and it is not in line with Church dogma. It is required belief that there were an original man and woman, not a whole group of them. Also, I refuse to believe in evolution simply because the pope (supposedly) believes in it. He is a religious figure, not a scientific one. Furthermore, the scientists that educate the clergy have been known to have their own little agendas and I am suspicious of that. Included in this bunch is Stephen Hawking. Here is a quote of his:He certainly does believe that God was involved, but based on this quote “While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage.”, I would say that he does accept the physical evolution of humans. Obviously, that doesn’t include the evolution of souls.
“He [the pope] told us that it was all right to study the evolution of the universe after the big bang, but we should not inquire into the big bang itself because that was the moment of Creation and therefore the work of God. I was glad then that he did not know the subject of the talk I had just given at the conference - the possibility that space-time was finite but had no boundary, which means that it had no beginning, no moment of Creation. I had no desire to share the fate of Galileo, with whom I feel a strong sense of identity, partly because of the coincidence of having been born exactly 300 years after his death!”
The conference that Hawking is referring to was the 1981 Vatican Conference on Cosmology. I don’t think that scientists that are secretly trying to disprove a moment of Creation should be informing our Church leaders on scientific issues, but that’s just me. The article can be found at this link:
sycophants.info/hawking.html
As far as hominid evolution being a ‘convincing case,’ I beg to differ. The transitional fossils that were supposedly found ended up being either completely apes, completely human, or frauds. Listen to this radio program to hear for yourself. You may wish to right click and 'Save Target As…" if you’d like to save it to your computer. You will need RealPlayer to listen to it. Here’s the link:
download.rbn.com/ewtn/g2ewtn/download/odaudio/iq_835.ra
Here is another good one called “I Was A Teenage Darwinist.”
download.rbn.com/ewtn/g2ewtn/download/odaudio/tw35.ra
By the way, all of these are Catholic sources and not fundamentalist ones.
I would also like to point out that some Church officials are beginning to see the problems with evolution. This includes Cardinal Schönborn of Vienna. He wrote an article for the New York Times on this issue, but I can’t seem to find it. I would appreciate it if someone would post the link.
Another point that I would like to make is that in the passage that you cited, it says that “the story of human origins is complex and subject to revision.” I wouldn’t interpret this document as the Church’s endorsement of evolutionary theory since it’s saying that study into man’s origins will never be a done deal.
I am completely open-minded to hearing all sides of the story. But as it is now, the evidence to back up evolution seems to be pitifully lacking and the evidence to disprove it seems to be growing. I totally agree with the Church on the fact that truth cannot contradict truth, however I don’t believe that there is truth in Darwin’s theory. Simply because the Church stated that the evolutionary theory isn’t completely contrary to the Faith and can be reconciled with to it with some tweaking does not mean in any way that the Church is promoting Darwin’s theory.
I don’t believe in the notion that Scripture is some sort of scientific account of Creation or that God created everything in exactly 7, 24-hour days. I don’t agree with the fundamentalists on this point. How long would a day have even been before the sun and earth were created? God isn’t subject to time, time is subject to him. Time didn’t begin until God’s creative act, so how can creation have a time limit? Anyways, I think it was more likely done in 7 seconds (or rather instantaneously), but that’s just me. Like Galileo, I feel that the Bible tells us “how to go to heaven, not how the heavens go.” But like I said, at the moment evolution doesn’t cut it for me, but we’ll see how it goes. I’m open to anything.
Here are two more relevant articles:
columbia.edu/cu/augustine/arch/science.html
law.umkc.edu/faculty/projects/ftrials/conlaw/vaticanview.html