Does that not presume laws of physics are sufficient to guide/bring about biological evolution?
Merely to state we have no reason to think they don’t is not a reason for thinking they do.
Assembling the constituents for life is quite a different bag of tricks than building crystals, forming mountains, determining the weather or forming stars.
Why should we assume the same laws cover both physical realities a priori?
Perhaps God is utilizing an inherently dynamic interplay between the living and inorganic strata on Earth to give it a unique character.
Why assume doing so is an inherent limitation of God’s power rather than inbuilt limitations inherent in the “kinds” of physical existents involved?
We don’t need to make a priori assumptions, and certainly it is reasonable to think that there are inbuilt limitations inherent in the “kinds” of physical existents involved. But amazingly, the evidence strongly suggests that indeed the same laws cover both physical realities.
Look, I was in the same camp as you and others here are. I thought that an origin of life by natural causes was impossible, in fact, that the idea was a joke and much more difficult to digest than a biological evolution by just laws of nature. Yet then I sat down for two and a half months reading and seriously studying the primary scientific literature on the subject, which I was able to do as a biochemist. At some crucial point, to my own astonishment – that’s too mildly put, to my own utter shock and confusion about an earth-shattering necessary shift in worldview that had just occurred, I had no other choice but to conclude that an origin of life by natural causes was not only possible, but highly likely. Given my passion about the subject either way, but now inevitably shifting in this new direction, I decided to write the article for
Talkorigins.org:
talkorigins.org/faqs/abioprob/originoflife.html
So yes, assembling the constituents for life is in principle not too much of a different bag of tricks than building crystals, forming mountains, determining the weather or forming stars. It follows from the same very special and exquisitely fine-tuned laws of nature that God created. Yet what is more, these laws of nature cannot be any less incredibly special when it comes to the formation of stars, planets and mountains than when it comes to the formation of life from non-living matter and its development towards immense complexity by biological evolution. There cannot be any less astonishment about why physical evolution of the universe is possible, than there has to be astonishment why chemical evolution (at the origin of life) and biological evolution are possible. The wonder and astonishment is about the laws of nature themselves that govern all these processes and make them possible in the first place. The assumption of the naturalist that there is nothing to be surprised about since all the development of the universe is overarchingly explained by evolution based on laws of nature is mistaken and utterly foolish.
(But given that you have pointed to the right literature about fine-tuning of laws of nature elsewhere, I assume that you are well informed about this issue.)
And again, the human soul is an entirely different thing. As an immaterial entity it is in a completely different realm than laws of nature and material processes. There is no naturalistic explanation for human beings as metaphysical entities.