James;
Just my opinion from your writings; you have too much perspective from the human point of view as opposed from the godly point of view. I do not mean you are not godly, what I do mean is you make statements that contain theological error because you see things from the human perspective. For example, humility had nothing to do with God setting His love upon Mary, not the other way around as you stated; it was God that allowed and made Mary the humble servant that she was/is. He purposed it.
You seem to view things outside of God’s sovereignty and my advice to anyone whom I notice this pattern is find a good book on the sovereignty of God, which J.I. Packard has one worth reading or use a concordance on the sovereignty of God.
Some Scripture Relevant to the points I’d like to make:
*Isaiah 55:9 As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
John 8:15 You judge by human standards; I pass judgment on no one.
1 Peter 5:5 Young men, in the same way be submissive to those who are older. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.”
Col 3:12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.*
You are not God and I am not God. A godly view is a view to the kingdom and to the building up of the kingdom of God - an apostolic mission view. Enough said.
I have made no theological errors since I only promulgate infallable Catholic theology or else occasionally take liberty to offer personal insignts in areas where theology is not settled and then only where it is not contrary to dogma or scripture. I think you may have misunderstood me.
My statement about Mary’s humility was not intended to be a holistic and complete expression on the matter but rather a recognition of one of the major factors that certainly had to be part of God’s consideration. It is highly consistent with the recurring scriptural theme of God elevating the lowly and humbling the proud. It follows that if Mary offered herself in humility as the “handmaid of the Lord” and is then elevated by God as “blessed among women” that this means God blessed her more than even pre-fall Eve as first woman. Ergo, Mary along with her other divinely valued attributes had to be the most humble woman in human history to become most blessed - the perfect new Eve who literally delivers the antidote to sin and pride - humility incarnate - Jesus.
Matthew 11:29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Matthew 23:12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Luke 1:52 He has brought down rulers from their thrones but has lifted up the humble.
Prov 3:34 He mocks proud mockers but gives grace to the humble.
*
God did not make Mary humble. This is not a supernatural virtue that is imputed by grace - it is a proclivity that survives from our original wounded nature that extends from the natural universally given human facilities that is bound to the conscious habit through the workings of human freewill and personal election. Though it is also certain that in God’s Omniscience there were seen other reasons He “highly favored” Mary and filled her “full of grace” to perfect every aspect of her natural virtues and facilities to imbue her with the fullness of every supernatural virtue fitting to become “Mother of God”. But my own opinion here is that chifley it was Mary’s humility that was paramount and God foresaw it and elected to preserver her from original sin by pre-saving her in advance of Christ’s sufferage by the eternal and timeless merits of that passion (because surely “I AM” is in the “Eternal Now” and has dominion over all points in time.).
You are starting to reveal that you are probably subscribing to one of the variants of Calvinist theories . Without judgement I invite you to consider that you are doing exactly what you accuse me of doing - being ungodly in your world view. I believe that you may simply be injecting what is still a human view. You seem to embrace a reformed Calvinistic infralapsarianistic view of God and I suspect that you may be deluding yourself into believing this to be a “godly” perspective. What is your faith and how is your “godly view” any different than what you claim I am doing?
Are you not simply putting God onto “the reservation” of a human cranium to conform Him to your own theological framework of thinking? I dare say that we both are highly cognizant in our mutual belief that God is absolutely sovereign. But that does not mean that God is unable to form a partnership with us lowly humans and express His will through human estate. After-all, clearly God in His second Person as Jesus bent His knee for Love’s sake and for Mercy sake to be born of “The Woman” to become man. Now that is humility and demonstrates why humility is so valued by God since it is the very channel by which humanity is repatriated to God. Owing to the infinite degree of sovereignty and majesty of God - His “election” to become the Christ Child reveals a divine humility can ever be equaled by man - just accepted as Mary humbly accepted her role as trustee for nurturing and care of God in the flesh. God trusted His very earthly care and life to the humble handmaid of the Lord. Humility invites divine reciprocation - The Christ Child. Profound.
I do not believe that God made Mary humble. Mary choose the habit of humility to instill it as an electable virtue through her freewill. God calls us all to humility and God foresaw this woman Mary’s humility in eternity. While humility was certainly a critical virtue in God’s choosing her to be the human mother of His Son it was not the only thing - the capacity for elective love, chastity and purity of heart are all part of it too.
This all has less to do with formal theology than it does spiritual discernment through one of the deeper senses of scripture that St. Thomans Aguinas enumerates and describes in his [Summa Theologiae](
http://www.newadvent.org/summa/Summa Theologiae) (1267-73). Old Testament topology (an insight into Divine Providence) clearly incites an expectation that “The Virgin” will have the attributes that are first sung in the Song of Hannah, from the Books of Samuel (1 Samuel 2:1-10). How profound that Mary would harmonize Hannah’s Song many centuries later:
The Magnificat/Mary's Canticle:
See Hannah’s Prayer
1 Samuel 2:1-10) and compare to
Luke 1: 46-65 The Magnificat*
And Mary said:
"My soul exalts the Lord,
47And my spirit has rejoiced in God my Savior.
48"
For He has had regard for the humble state of His bondslave*;
For behold, from this time on all generations will count me blessed.
49"For the Mighty One has done great things for me;
And holy is His name.
50"AND HIS MERCY IS UPON GENERATION AFTER GENERATION
TOWARD THOSE WHO FEAR HIM.
51"He has done mighty deeds with His arm;
He has scattered those who were proud in the thoughts of their heart.
52"He has brought down rulers from their thrones,
And has exalted those who were humble.
53"HE HAS FILLED THE HUNGRY WITH GOOD THINGS;
And sent away the rich empty-handed.
54"He has given help to Israel His
servant,
In remembrance of His mercy,
55As He spoke to our fathers,
To Abraham and his descendants forever
No one is saved unless God purposes it; no one.
God purposes that all be saved but will not force anyone to love Him nor to bend their will and force them to repent. God suffered Pharoah with 7 progressive severe inticements to repent before He hardened Pharoah’s heart - we always have choice but it gets progressively harder as we fall deeper into disobedience. God simply could have changed His will by Divine decree - but that’s not how He operates. God can not love or receive love from a mindless robot animated by irresistible grace. The consequence of Love is a respect for freewill and the loss of the obstinate and the proud. No one is created for damnation.
‘we know that all things work together for good to those who love God, to those who are the called according to His purpose’. "called because of one’s humility, of ones merit, of ones works, of ones religion, no “according to His purpose”…period!
God calls all to Himself for whatever objective purpose God has. God created no one for destruction nor damnation. No one is predestined to hell. Those who are lost are irreplaceable and there is no other soul in all of creation that can do as well the thing that the lost souls were created to do. All of creation suffers for each soul lost - yet through some mystery those lost will not diminish God’s glory nor cause any loss of joy and happiness in heaven.
You said: “Protestantism bears almost no resemblance to the Early Church”; that is a gross exaggeration of what I said. I won’t get into the Catholic difference of what we see today, 100 years ago 500years ago or 1500 years ago; to the Apostles it would be unrecognizable, but many of the Protestant churches would not bode well in resemblance either.
There has been not one single alteration of Catholic belief from the first century to current times. Not one. What there has been is an expansion on theological insight and depth of teaching. But this is no different that Paul coming after the resurrection to add significant insights into Christianity that the original apostles did not record. The Church never adds to the deposit of faith - it only gives expositions on it.
It is only your opinion that the Apostles would not recognize the Catholic Church. But I differ with you since the apostles would certainly all recognize the breaking of bread and the mass on the Lord’s Day since we do substantially the same things they all did in the first century. They would recognize every single sacrament of The Catholic Church and would probably smile to see how well integrated with scripture and formalized it all is now. But except for some old school Protestant liturgies that derive from the Catholic Church (Anglican, Presbyterian and Lutheran etc.) they would be shocked to see that there is no worship of God through the sacrificial offerings of Bread and Wine and offerings of prayers and alms nor any submission to any recognizable apostolic spiritual authority on earth.
Honestly; I don’t want to go down this path; it accomplishes nothing and only adds animosity between people; we have enough of that in our world today as it is and is quite sad; something we probably both can agree on.
God bless you brother,
MS
There is some risk of disturbing one’s peace in these kinds of discussions but that is better than missing the truth and not attaining to the fullness of the faith and “being all that we are called to be”.
James