OK, since this is an EF-friendly forum I’ll ask specifically about the EF. If your church only offers one EF on Sunday, is it justifiable for that one EF to be without sacred music?
I understand that not every Mass on Sunday needs to have sacred music, but what about the “only” Mass (at least, the only EF Mass) not having sacred music?
I don’t think there were many places, even before VII, where they had a High Mass every Sunday…but hey, I wasn’t born yet, so I could be off
Music is not required in the celebration of the Mass. The readings of the Psalms, which are songs is essentially the same thing. Many Masses have no music whatsoever and to be honest I wish more did not.
The problem we’re running into here is negotiating a respectable path through minimum standards, historical precedent, and ideals held forth by the Church’s legislation. Thus, those who remind us that music is not strictly necessary at Mass are correct, yet disregard the fact that we ought to strive toward ideals - if we never make any attempt to employ the music of the Mass, we are simply not trying to be faithful to the Church or her liturgy.
On the other hand, it would be equally wrong to say that, because the ideal Mass is a sung Mass in which the music shines forth as the integral part it ought to be, we can therefore not justify having Mass without music - in other words, taking the position that a lack of music
ipso facto declares a lack of effort.
My own EF community enjoys sung Mass only two times per month since our priest has to cover parishes that lie two hours apart; he has a priest who can take his later Mass two Sundays a month, but on the other Sundays must rush over to the other parish and thus does not have the time to sing the Mass. I think that sort of arrangement is justifiable. One might argue that if we really cared about the ideal we would rearrange the Mass schedules so that both Masses could be sung each week, but I think the current arrangement takes reasonable account of not wanting to burden the first parish with an overly early Mass (as father put it, especially because of so many families with young children to get ready for Mass), and also not wanting to make the second Mass to late for those trying to fast or who need to travel, visit family, etc. later in the day. When it comes to weekday Masses, I think it perfectly reasonable to omit the music so that more people will be able to attend (many can’t fit in an hour+ before work, on a lunch break, etc., but can much more easily manage a half hour).
At any rate, I don’t think the historical precedent of a parish with multiple Masses having only one sung while all the rest are low is faithful to the ideals the Church has given us. If that is truly all the parish’s scheduling concerns, resources, etc. will allow, then it would be justifiable for the short term, but the community should really be working in that case to improve upon resources, scheduling, etc. in order to facilitate a greater ability to make the music
pars integrans of all of their liturgies.
There are other parts of the Of which may never be sung, but must be recited such as the Creed. The Creed is a profession of faith, not a prayer. Singing is reserved for praise and worship. The Creed is neither praise nor worship. It is a renewal of our baptismal faith.
I would double check all of your assertions about liturgical legislation, since I knew that this one, at least, was certainly wrong. The GIRM has this to say about the Creed:
The Profession of Faith
- The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist.
- The Creed is to be sung or said by the priest together with the people on Sundays and Solemnities. It may be said also at particular celebrations of a more solemn character.
If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. It is sung, however, either by all together or by the people alternating with the choir.
If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other.