The Church has stated otherwise:
I think there is some room for discussion on this point. As you quoted, and as I now quote below, it states PRACTICING homosexual. Further the church does recognize that some priests are gay, and requires they remain chaste, just like other priests. The key is that they must refrain from their tendencies. You seem to state something as an absolute that the church writes a little bit differently. Note the key words: ACTIVE and PRACTICING.
**The Vatican has published long-awaited guidelines which reaffirm that active homosexuals and “supporters of gay culture” may not become priests. **
But it treats homosexuality as a “tendency”, not an orientation, and says those who have overcome it can begin training to take holy orders.
At least three years must pass between “overcoming [a] transitory problem” and ordination as a deacon, the rules say.
All Catholic priests take a vow of celibacy, *regardless of orientation. *
The guidelines make no reference to current priests, but only to men about to join a seminary.
They are the outcome of a review ordered by the late Pope John Paul II following highly damaging abuse scandals in the US in which several men accused priests of having abused them as teenagers.
No link has been established between homosexuality and the abuse of children.
**
‘Duty to dissuade’**
The Vatican document describes homosexual acts as “grave sins” that cannot be justified under any circumstances.
Code:
"If a candidate practises homosexuality, or presents deep-seated homosexual tendencies, his spiritual director as well as his confessor have the duty to dissuade him in conscience from proceeding towards ordination," it says.
“Such persons in fact find themselves in a situation that presents a grave obstacle to a correct relationship with men and women.”
But the paper also stresses the Church’s deep respect for homosexuals, who, it says, should by no means be discriminated against.
setter responding to feetxxl:
Exactly what “silent persecution” are you referring to? You believe that there is more than one interpretation to scripture? What if the “chosen” interpretations contradict each other/ Who is right? Does God contradict Himself ?
Could it be that people who take a harsh stand on folks who have homosexual tendencies, but who choose and try to live a chaste life, in accordance with Catholic beliefs, but who are treated as outcasts and unwelcome by our church are, in fact, facing a silent persecution by being excluded from our Church?