P
Prayer_Warrior
Guest
We are not in a position to judge Billy Graham’s salvation. God alone is the just judge.
However, it should be recognized that the Catholic Church counts baptized non-Catholic Christians as part of the Church although in an imperfect communion. “The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter.” Those “who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church…” (CCC 838).
Our Church teaches that we are saved by God’s grace. We initially receive sanctifying grace at our baptism when we are “born again of water and Spirit” (John 3:5) in the “bath of rebirth” (Titus 3:5). Faith is also necessary for salvation because grace comes to us through faith (Eph 2:8). Catholics and Orthodox have a special “advantage” when it comes to God’s grace, which is the Sacramental life we lead. The Sacraments of the Eucharist and Reconciliation are particularly life transforming because of the grace we receive from them. The Eucharist, as has been stated, is the source and summit of Christian life because the Eucharist is Jesus Christ! He is the Way, the Truth and the LIFE. So, it is easy to see why He said " Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you." Worthy reception of the Eucharist is a guarantee of grace and life. Non Catholics/Orthodox do not have access to this font of grace. This is one of the primary points I think that John Martignoni is trying to make. We must remember that non Catholic Christians do not receive the grace of the majority of the Sacraments. We must, in charity, lead them to the truth of Jesus in the Sacramental life. John’s point was that we should assume one is assured of salvation because they have faith and seem to live good lives–that is a serious error of many protestant groups.
On the other hand, through the authoritative teaching of the Church we learn that He Himself is not bound by the Sacraments (CCC 1257). This is specifically noted in the Catechism in the discussion of baptism. We must therefore recognize that God can work outside of the Sacraments according to His will. This probably why the Church authoritatively teaches at CCC 847:
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
However, it should be recognized that the Catholic Church counts baptized non-Catholic Christians as part of the Church although in an imperfect communion. “The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter.” Those “who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church…” (CCC 838).
Our Church teaches that we are saved by God’s grace. We initially receive sanctifying grace at our baptism when we are “born again of water and Spirit” (John 3:5) in the “bath of rebirth” (Titus 3:5). Faith is also necessary for salvation because grace comes to us through faith (Eph 2:8). Catholics and Orthodox have a special “advantage” when it comes to God’s grace, which is the Sacramental life we lead. The Sacraments of the Eucharist and Reconciliation are particularly life transforming because of the grace we receive from them. The Eucharist, as has been stated, is the source and summit of Christian life because the Eucharist is Jesus Christ! He is the Way, the Truth and the LIFE. So, it is easy to see why He said " Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you." Worthy reception of the Eucharist is a guarantee of grace and life. Non Catholics/Orthodox do not have access to this font of grace. This is one of the primary points I think that John Martignoni is trying to make. We must remember that non Catholic Christians do not receive the grace of the majority of the Sacraments. We must, in charity, lead them to the truth of Jesus in the Sacramental life. John’s point was that we should assume one is assured of salvation because they have faith and seem to live good lives–that is a serious error of many protestant groups.
On the other hand, through the authoritative teaching of the Church we learn that He Himself is not bound by the Sacraments (CCC 1257). This is specifically noted in the Catechism in the discussion of baptism. We must therefore recognize that God can work outside of the Sacraments according to His will. This probably why the Church authoritatively teaches at CCC 847:
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.