I accpet Sola Scriptura because I believe that that the Bible alone should be authoritative over the Christian faith.
The bible supports this teaching.
1 Corinthians 4:6
6 Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “**Do not go beyond what is written.” **Then you will not be puffed up in being a follower of one of us over against the other.
Thank you for replying to my post, Noobio.
I will now examine your scriptural support of the Doctrine of
Sola Scriptura with the exact same level of scrutiny that you have been using in this thread when examining Bible references for Catholic doctrines.
1 Corinthians does not teach
Sola Scriptura, and I say this on the basis of context, chronology, and comparison (with his other writings).
Context: The underlining theme of 1 Corinthians is Paul’s teaching about the importance of the virtue of humility and how Paul wants to stop the damaging effects of arrogance within the community of Corinth. As such, that is the context of the entire 4th chapter (and many of the others). This letter has nothing to do with what is to be considered the valid foundation of doctrine (which is what your interpretation of it is trying to say). Notice how earlier in the letter he provides a string of Old Testament warnings about boasting (1:19, 31; 3:19-20). So when Paul speaks of “the scriptures” in 4:6, he is obviously referring to the scriptures that he just finished quoting, namely Isaiah 29:14; Jeremiah 9:24; and Job 5:13. So if you cite 1Cor 4:9 as the basis of
Sola Scriptura then (for you) all Christian doctrines have to founded upon Isaiah 29:14, Jeremiah 9:24 and Job 5:13. And yet no adherent of
Sola Scriptura would be willing to take it that far.
Chronology: Even if we decide that in 1Cor 4:9 Paul was referring to scriptures in a broader sense, and that even though the whole letter is about the dangers of arrogance he decided to suddenly switch gears and make a brief statement about scripture being the sole foundation of doctrine, we run into another problem. Paul probably wrote 1Corinthians around the year A.D. 56. Therefore, it was written prior to many of the epistles of the New Testament. Moreover, it predates the written form of Matthew, Luke and John, and very possibly Mark as well. And it predates Acts and Revelation. So if you see the teaching of 1Cor 4:9 of “not going beyond what is written” to be a
Sola Scriptura statement, then that means you have to tear out everything from the Bible that was written after 1Corinthians! That means that not even the gospels themselves can be used as the basis of Christian doctrine!
Comparison: When we compare 1Cor 4:9 to other things that Paul wrote, we have to conclude that interpreting 1Cor 4:9 to be a
Sola Scriptura teaching cannot be correct. Consider the following:
“So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word or by mouth or by letter.” (2Thess 2:15, RSV)
Something taught “by mouth” is not, by definition, Scripture.
“What you have learned and received and seen in me, do; and the God of peace will be with you.” (Philippians 4:9).
Obviously St. Paul cannot be referring to Scripture when he says to learn from what is “seen in him”.
No true adherent to the principles of
Sola Scriptura would have made statements like these from 2Thess and Philippians. Because Paul clearly stated that he taught in a variety of means, including written form and non-written form, he cannot truly be telling people that valid teachings can only be in the written form.
So once again I ask you to give me a book, chapter and verse from the Bible that clearly presents the teaching of
Sola Scriptura. 1Cor 4:9 obviously does not cut it. And let me remind you once again that I simply examined your interpretation of 1Cor 4:9 with the same level of scrutiny that you are using when examining Bible references for Catholic doctrines.
And if you can’t find a clear scriptural basis for
Sola Scriptura then that puts you in a difficult paradox. After all, you have decided to fully embrace the Doctrine of
Sola Scriptura even though it lacks any real scriptural basis, while at the same time you are rejecting certain Catholic doctrines because they lack (in your opinion) any real scriptural basis. This is a double-standard.