B
buffalo
Guest
Like Pope Benedict? who stated: “We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.”
And each of us is unique, and one of a kind in God’s eyes.Like Pope Benedict? who stated: “We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.”
I think your highlighting of “All other senses of Sacred Scripture are based on the literal” is prooftexting and does not lead to a correct understanding of the Catechism. If your emphasis here is to imply that all of scripture is first of all literal and then, in addition, has spiritual meaning in addition to its literal truth, you are misinterpreting the phrase “based on.” It does not mean the same thing as “includes.” Reading other documents of the Church it is clear that it is not the intention of the Church that every word in scripture is to be taken as literally and scientifically true.Yet the Catechism states:
The senses of Scripture
115 According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral and anagogical senses. The profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church.
116 The literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: "All other senses of Sacred Scripture are based on the literal."83
117 The spiritual sense. Thanks to the unity of God’s plan, not only the text of Scripture but also the realities and events about which it speaks can be signs.
- The allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type of Christ’s victory and also of Christian Baptism.84
- The moral sense. The events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written “for our instruction”.85
- The anagogical sense (Greek: anagoge, “leading”). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus the Church on earth is a sign of the heavenly Jerusalem.86
Interesting to be sure, and comforting to imagine that the words we read stretch back to our very beginning to the first person. It makes sense that it should be through the tradition which kept the ancient story that our Saviour should arise.An interesting read is the Toledoths of Genesis.
Do you always request scientific explanations for miracles?That’s general, specifically how exactly did she come from Adam? We know she started out as a rib then was a woman, what was the process in between exactly? Was it instantaneous or gradual? The account is not explicit.
Your explanation seems rather lame to me. Pope’s don’t normally go around declaring that Satan has entered the Church.When has Satan not entered the temple? Look at the early church even, sinners galore inside the church of God, in the bodies of his believers which are also temples. I don’t think it is apocalyptic, just a fact that Satan will be around until the end of time.