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edwest211
Guest
Very well put. It may be or may be not. Not “evolution is a fact,” which I’ve seen on this board before.
Not all of His designs, the original design was “not good” until He got round to fixing it later:God revealed to us His original designs were “good”.
rossumGenesis 2:18 And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself. (emphasis added)
Some kind of creature had to slowly morph into becoming the Anglerfish. Just like apes had to slowly morph into supposedly becoming man.Techno2000:![]()
That fish wasn’t there yet. All that had to survive and reproduce were that fish’s ancestors. Those ancestors were not the same as the modern Anglerfish.The point was… how did this fish survive if it had to wait around for millions of years for its lighted fishing lure to develop and evolve.
rossum
Metaphysically speaking it would be incorrect to say that God did not have a plan. But remember God allows things to act according to their nature; God allows for the existence of a natural world insofar as he allows for the existence of secondary causes. The universe is clearly not a puppet on a string. This does not mean there is no purpose to it. Even if we allow for truly random events this does not necessarily contradict God’s plans. And while the Cardinal clearly vents against concepts such as natural selection and random variation it is not clear to me at all that such ideas are against church teaching. This particular Cardinal assumes that random variation and natural selection are inherently atheistic. The Church however is against people like Richard Dawkins who uses and abuses these ideas to create the illusion that natural evolution is favorable of an atheistic ontology.“Evolution in the sense of common ancestry might be true, but evolution in the neo-Darwinian sense – an unguided, unplanned process of random variation and natural selection – is not. Any system of thought that denies or seeks to explain away the overwhelming evidence for design in biology is ideology, not science.”
By George, I think he’s got it!Some kind of creature had to slowly morph into becoming the Anglerfish. Just like apes had to slowly morph into supposedly becoming man.
Amazing, just amazing. Someone thinks they can discuss the relative arm strengths of humans and apes without mentioning brachiating. Gibbons do it a lot, chimps do it a bit and humans don’t do it.Amazing, just amazing storytelling. Apes just suddenly began having less strong babies that … I’ll leave it there.
That little monkey is awesomeedwest211:![]()
Amazing, just amazing. Someone thinks they can discuss the relative arm strengths of humans and apes without mentioning brachiating. Gibbons do it a lot, chimps do it a bit and humans don’t do it.Amazing, just amazing storytelling. Apes just suddenly began having less strong babies that … I’ll leave it there.
rossum
Except in this case it occurred in four days.Darwinian evolution does not speak about paths. It does speak about information that gets inherited. And that is the hard part. That is what takes millions of year to evolve.
Inheritable changes occurred in four days rather than taking “millions of year to evolve”. I’m not sure “surprising” fully captures their reaction.It was somewhat surprising. So what?
Really? I guess we can only wonder why the researchers were “surprised” by the results.Darwinian evolution makes no claims about how this particular experiment should have turned out.
In the case of the moths, selection pressure did not build up anything at all. Apparently even non-changes in the gene pool are proof of Darwinism.The selection pressure does not need to build up a complicated structure from nothing, so it is not surprising that the results occur in short order.
It is surely not Darwinian evolution, but it is evolution nonetheless, at least according to the evolutionary biologists involved in the experiment.This is not evolution because the result was achieved through direct gene manipulation and not through selective pressures.
Where else does one find heritable genetic structures other than in DNA?If the information that selects between black or white colors is not in the DNA, it is in some other part of the genetic inherited structure.
A certain form of bacteria was artificially created, but then they were left alone, at which point their response to their environment was driven by “selective pressures”. Their changes were heritable and occurred within four days (however many generations this represents). The “evolutionary” moth “changes” were not heritable. In the first case, evolution that is non-Darwinian is dismissed as not evolution, while in the second case evolution that doesn’t even occur is cited as proof of Darwinism.But the distinction between that experiment and the flagella experiment is that the later used gene editing rather than selective pressures.
So he is talking about final causes.The fact that nature evidently acts for particular intelligible ends that it has no knowledge of. There is goal direction in physical behavior. This is good philosophy and it does not contradict natural selection and random mutations and neither does it need to be taught in the science classroom and it shouldn’t be“All the observations concerning the development of life lead to a similar conclusion. The evolution of living beings, of which science seeks to determine the stages and to discern the mechanism, presents an internal finality which arouses admiration. This finality which directs beings in a direction for which they are not responsible or in charge, obliges one to suppose a Mind which is its inventor, its creator.”
Here, when seen in the proper context of ontology as opposed to science (which is a different subject matter) its clear that he is talking about the ultimate cause (God) being the proper explanation of final causes. He is saying that chance cannot be the ultimate cause of final causes.“To all these indications of the existence of God the Creator, some oppose the power of chance or of the proper mechanisms of matter. To speak of chance for a universe which presents such a complex organization in its elements and such marvelous finality in its life would be equivalent to giving up the search for an explanation of the world as it appears to us. In fact, this would be equivalent to admitting effects without a cause. It would be to abdicate human intelligence, which would thus refuse to think and to seek a solution for its problems.”