Is eternal suffering pointless?

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God’s existence is identical to his will. Neither his nature or his will changes. God loves the existence of sinners regardless of whether they repent or not. God does not destroy his children.

You are essentially saying that the worth and value of the existence of a sinner is based on whether he or she repents. But it is evident to me at least that it is quite simply false and inconsistent with the value of a persons existence to suggest that God performs existential euthanasia. The value of my existence is eternal, and it is ontologically impossible for me to destroy that value because my value as a living being is not based upon pragmatic-values in the first place. I don’t get to say i don’t want to exist. The value of my existence is independent of my opinion.
Annihilation isn’t “existential euthanasia” but rather “spiritual suicide” as is all sin. Annihilation is the end of the path of a sinner who does much harm and never repents. It is the logical result of continuous sin. God is life, if we set ourselves against life, we die. God graciously gives us many chances to avoid this terrible end. May none of us end this way!
 
Why would God forever sustain those who hate him and have totally repudiated him? Just let them die already!
Let’s consider a thought experiment. It seems to me we are talking about what is fair justice. And, who is more qualified to know what is true justice than God? You said yourself we need God to solve this problem of dispensing true justice for us. Yet, in a sense we are putting God on trial for his sense of justice in this thread. We are trying to put on the mind of God to judge God so to speak. Which sounds a bit like a dog trying to wear his master’s slippers, read his newspaper and smoke his pipe. 😉

So the best thing I think is to ask God to solve the problem for us. Since we can not appeal to any authority higher than him.

Now, the thought experiment is this. if you were God what would you do with the unrepentant wicked? If they were to be forever unrepentant would you annihilate them? Or would you separate them and put them somewhere where they could no longer hurt anyone else except themselves? Which is more merciful? To allow them to exist, but in a state of perpetual depravity, or to extinguish them for all eternity?

Before you answer consider this. Do you prefer life in prison over the death penalty? Life in prison isn’t that great. You live in a small cell. You don’t have your freedom. Yet, many people consider that better than the death penalty. But, those prisoners are suffering. Shouldn’t we just end their suffering by putting them all to death? Or do you recognize that life is precious and we should not extinguish it? That it is better for them to live in their present condition than to end it? Perhaps that is not so different from God who may recognize the preciousness of life, even in prison.
 
Annihilation isn’t “existential euthanasia” but rather “spiritual suicide” as is all sin. Annihilation is the end of the path of a sinner who does much harm and never repents. It is the logical result of continuous sin. God is life, if we set ourselves against life, we die. God graciously gives us many chances to avoid this terrible end. May none of us end this way!
Love does not and cannot reject the existence of the beloved; that is an act of discrimination. Even if the sinner is discriminating against the value of his own existence, God cannot discriminate because that would mean created people have no value if they sin or suffer in hell which contradicts the eternal value that God gave them in the first place.

God says love the sinner. Love your enemy. Love their existence.

You assume that it is not a “good” to exist if you are suffering because you look at morality and the good in a purely pragmatic way. But the truth is my existence is valuable regardless of whether or not i value it. I don’t get to opt out just because I’m causing myself hell. God is not causing Hell.
 
Love does not and cannot reject the existence of the beloved; that is an act of discrimination. Even if the sinner is discriminating against the value of his own existence, God cannot discriminate because that would mean created people have no value if they sin or suffer in hell which contradicts the eternal value that God gave them in the first place.

God says love the sinner. Love your enemy. Love their existence.

You assume that it is not a “good” to exist if you are suffering because you look at morality and the good in a purely pragmatic way. But the truth is my existence is valuable regardless of whether or not i value it. I don’t get to opt out just because I’m causing myself hell. God is not causing Hell.
Though not accepted as part of the Jewish canon, the book of Sirach is in Catholic bibles. What do you make of this (chapter 12)?
If you do good, know for whom you are doing it, and your kindness will have its effect. Do good to the just man and reward will be yours, if not from him, from the LORD. No good comes to him who gives comfort to the wicked, nor is it an act of mercy that he does. Give to the good man, refuse the sinner; refresh the downtrodden, give nothing to the proud man. No arms for combat should you give him, lest he use them against yourself; With twofold evil you will meet for every good deed you do for him. The Most High himself hates sinners, and upon the wicked he takes vengeance.
The council of Trent insists that this is a text inspired by God. I just so happened to be reading this last night. Why would God follow precisely the opposite path by “giving” eternal life to those who have made themselves his enemies? According to Jesus Ben Sirach, God hates sinners, so why would he support them forever?

If you want to go ahead and say this isn’t an inspired text, that is fine we can agree on that. I don’t know if it is inspired or not, but it is in the Catholic canon.

What do you make of Jeremiah’s prophecy against the nation of Elam (49:35-39)
Thus says the LORD of hosts: Behold, I will break the bow of Elam, the mainstay of their might. I will bring upon Elam the four winds from the four ends of the heavens: I will scatter them to all these winds, till there is no nation to which the outcasts of Elam shall not come. I will break Elam before their foes, before those who seek their life; I will bring evil upon them, my burning wrath, says the LORD. I will send the sword to pursue them until I have completely made an end of them; My throne I will set up in Elam and destroy from there king and princes, says the LORD. But in the days to come I will change the lot of Elam, says the LORD.
I just so happened to be reading those passages last night. The Torah and prophets are full of God’s promises to totally destroy evildoers, not sustain them forever and grant them eternal life!
 
Let’s consider a thought experiment. It seems to me we are talking about what is fair justice. And, who is more qualified to know what is true justice than God? You said yourself we need God to solve this problem of dispensing true justice for us. Yet, in a sense we are putting God on trial for his sense of justice in this thread. We are trying to put on the mind of God to judge God so to speak. Which sounds a bit like a dog trying to wear his master’s slippers, read his newspaper and smoke his pipe. 😉

So the best thing I think is to ask God to solve the problem for us. Since we can not appeal to any authority higher than him.

Now, the thought experiment is this. if you were God what would you do with the unrepentant wicked? If they were to be forever unrepentant would you annihilate them? Or would you separate them and put them somewhere where they could no longer hurt anyone else except themselves? Which is more merciful? To allow them to exist, but in a state of perpetual depravity, or to extinguish them for all eternity?

Before you answer consider this. Do you prefer life in prison over the death penalty? Life in prison isn’t that great. You live in a small cell. You don’t have your freedom. Yet, many people consider that better than the death penalty. But, those prisoners are suffering. Shouldn’t we just end their suffering by putting them all to death? Or do you recognize that life is precious and we should not extinguish it? That it is better for them to live in their present condition than to end it? Perhaps that is not so different from God who may recognize the preciousness of life, even in prison.
I do not presume to judge God of course. I am judging the Catholic Church’s teachings about God. Two very different things. The Catholic Church is not God, and does not have God’s authority (in my opinion). You disagree, that is fine. I am merely pointing out that the Catholic Church’s teachings about God make him seem cruel and/or insane, like a vicious jilted lover who tortures the one who spurns his advances. I think it is wrong! I will engage your thought experiment:

No, I do not think life in prison is better than the death penalty. I think the death penalty should be used much more frequently than it is, and the executions should be public. Read Leviticus chapter 20 where God directly prescribes the death penalty for many offenses. I think it is a more just punishment, and would be a very effective deterrent. I could also see how the threat of relentless torture and imprisonment would also be an effective deterrent (like in North Korea) but fortunately God is not like Kim Jong Un, Saddam Hussein, or some other vicious dictator.

Life is a gratuitous, undeserved gift of God. Abuse it without repentance and lose it, forever. A simple, just, and straightforward morality.
 
I do not presume to judge God of course. I am judging the Catholic Church’s teachings about God. Two very different things. The Catholic Church is not God, and does not have God’s authority (in my opinion). You disagree, that is fine. I am merely pointing out that the Catholic Church’s teachings about God make him seem cruel and/or insane, like a vicious jilted lover who tortures the one who spurns his advances. I think it is wrong! I will engage your thought experiment:

No, I do not think life in prison is better than the death penalty. I think the death penalty should be used much more frequently than it is, and the executions should be public. Read Leviticus chapter 20 where God directly prescribes the death penalty for many offenses. I think it is a more just punishment, and would be a very effective deterrent. I could also see how the threat of relentless torture and imprisonment would also be an effective deterrent (like in North Korea) but fortunately God is not like Kim Jong Un, Saddam Hussein, or some other vicious dictator.

Life is a gratuitous, undeserved gift of God. Abuse it without repentance and lose it, forever. A simple, just, and straightforward morality.
Jesus says to not judge at all. He says in fact that God will judge us by the very judgments we make. Trying to diffuse your own judgment by spreading it out amongst a group of people will likely not help you live in peace in the short or long term.
Each of us is God in the sense that when we make a difficult moral decision, act in the very throes of dilemma, we have to look into ourselves for God’s answer. (I submit that we must be able to live with this answer since the mere fact we have been cast a decision maker, inextricably involves us in the moral dilemma). Since I can never know perfectly if it is God’s answer or my own, I am infallible to myself and to others; but in the latter case only to the “degree” I hear and know God’s will as it really is.
 
I do not presume to judge God of course. I am judging the Catholic Church’s teachings about God. Two very different things. The Catholic Church is not God, and does not have God’s authority (in my opinion). You disagree, that is fine. I am merely pointing out that the Catholic Church’s teachings about God make him seem cruel and/or insane, like a vicious jilted lover who tortures the one who spurns his advances. I think it is wrong! I will engage your thought experiment:

No, I do not think life in prison is better than the death penalty. I think the death penalty should be used much more frequently than it is, and the executions should be public. Read Leviticus chapter 20 where God directly prescribes the death penalty for many offenses. I think it is a more just punishment, and would be a very effective deterrent. I could also see how the threat of relentless torture and imprisonment would also be an effective deterrent (like in North Korea) but fortunately God is not like Kim Jong Un, Saddam Hussein, or some other vicious dictator.

Life is a gratuitous, undeserved gift of God. Abuse it without repentance and lose it, forever. A simple, just, and straightforward morality.
In my thought experiment there is two choices. One is to extinguish a life and the other is to maintain it. These are both two logical possibilities that God could take, regardless of Catholic doctrine. Even though you may prefer the death penalty your preference (or mine) does not determine what God will actually do. If God does choose to sustain their existence then he has to put them somewhere.

Now, if it were up to me I think I would want to see them continue to exist, but also not to give up hope on them for healing and repentance. Since God is love he must will our highest good. Does God ever give up on anyone? It almost seems like hell could be seen as God giving up on some. Kind of like locking them up and throwing away the key. Yet, wouldn’t truly giving up on them be annihilation? Why keep them alive if you’ve given up on them? By keeping them alive in a sense it is like feeding your prisoners. You are sustaining their existence. If hell isn’t God giving up on them, then maybe it is something else. Perhaps he has some purpose in mind.

Now perhaps that purpose could be a cautionary tale to others. A warning against choosing the wrong path in life. Or he could have some other purpose.

If God is like an author writing a story he has a plot with an evil villain who wants to kill everyone, a good prince and his beloved bride, with an ending that involves the prince and his beloved riding off into the sunset after having defeated his enemy and cohorts.
 
In my thought experiment there is two choices. One is to extinguish a life and the other is to maintain it. These are both two logical possibilities that God could take, regardless of Catholic doctrine. Even though you may prefer the death penalty your preference (or mine) does not determine what God will actually do. If God does choose to sustain their existence then he has to put them somewhere.

Now, if it were up to me I think I would want to see them continue to exist, but also not to give up hope on them for healing and repentance. Since God is love he must will our highest good. Does God ever give up on anyone? It almost seems like hell could be seen as God giving up on some. Kind of like locking them up and throwing away the key. Yet, wouldn’t truly giving up on them be annihilation? Why keep them alive if you’ve given up on them? By keeping them alive in a sense it is like feeding your prisoners. You are sustaining their existence. If hell isn’t God giving up on them, then maybe it is something else. Perhaps he has some purpose in mind.

Now perhaps that purpose could be a cautionary tale to others. A warning against choosing the wrong path in life. Or he could have some other purpose.

If God is like an author writing a story he has a plot with an evil villain who wants to kill everyone, a good prince and his beloved bride, with an ending that involves the prince and his beloved riding off into the sunset after having defeated his enemy and cohorts.
You know, it is interesting. No one, except for a poster named Pope_St_Leo ever argues for the orthodox Roman Catholic teachings about hell. Everyone wants to let something give here or there. Maybe the damned enjoy themselves, or maybe hell is “locked from the inside.” Those are heterodox opinions! This is not the pot calling the kettle black, I’m merely pointing out that Catholics shouldn’t hold those opinions.

Hell is permanent, endlless, torment of body and soul with no possibility of redemption or escape. It is most certainly “locked from the outside” (according to Catholic teaching). In fact, some people (the “reprobate”) are pre-destined to go there, since God has withheld from them the efficacious grace to attain heaven. :eek: Betcha didn’t know that!

You seem to be admitting here, although obliquely, that you believe hell is prima facie pointless, but that you have a hope that there is “some purpose in mind” which seems to be based on your conjecture that God wouldn’t “give up on anyone.”

To me, the reality isn’t that God is giving up on someone and then has to go out of his way to “extinguish” their lives, but rather that the people themselves have given up on God, and he lets them fall back into the oblivion from whence they came. God creates us out of nothingness. We are literally made out of nothing itself, and it is only God’s power that sustains our existence in each and every moment. He only has to “let go” and we cease to exist, permanently, as if we never were.

Life is an undeserved gift. If we throw it back into God’s face by persistent serious sin for which we never repent, we die, permanently. We can’t reject the author of life and still live, unless God dominates us and enslaves us. God is not a torturer or slave master!!!
Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. 16The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; 17but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.
Notice God didn’t say, “if you eat from it, I will torment you endlessly forever.” It is a great mercy and wonder that God didn’t allow Adam and Eve to die right then and there. He wanted to give humanity a second chance. By eating of the fruit, they decided that they and all of humanity (by extension) wanted to “lean the hard way” and so we have this life full of evil. Hopefully we will each learn our lessons and have a place in the World to Come. If we choose not to learn, if we embrace ignorance, then God will allow us to die, as he said would happen.

This is how I view it anyway. What do I know though? I’m an apostate. Who cares what I think?
 
You know, it is interesting. No one, except for a poster named Pope_St_Leo ever argues for the orthodox Roman Catholic teachings about hell. Everyone wants to let something give here or there. Maybe the damned enjoy themselves, or maybe hell is “locked from the inside.” Those are heterodox opinions! This is not the pot calling the kettle black, I’m merely pointing out that Catholics shouldn’t hold those opinions.

Hell is permanent, endlless, torment of body and soul with no possibility of redemption or escape. It is most certainly “locked from the outside” (according to Catholic teaching). In fact, some people (the “reprobate”) are pre-destined to go there, since God has withheld from them the efficacious grace to attain heaven. :eek: Betcha didn’t know that!

You seem to be admitting here, although obliquely, that you believe hell is prima facie pointless, but that you have a hope that there is “some purpose in mind” which seems to be based on your conjecture that God wouldn’t “give up on anyone.”

To me, the reality isn’t that God is giving up on someone and then has to go out of his way to “extinguish” their lives, but rather that the people themselves have given up on God, and he lets them fall back into the oblivion from whence they came. God creates us out of nothingness. We are literally made out of nothing itself, and it is only God’s power that sustains our existence in each and every moment. He only has to “let go” and we cease to exist, permanently, as if we never were.

Life is an undeserved gift. If we throw it back into God’s face by persistent serious sin for which we never repent, we die, permanently. We can’t reject the author of life and still live, unless God dominates us and enslaves us. God is not a torturer or slave master!!!

Notice God didn’t say, “if you eat from it, I will torment you endlessly forever.” It is a great mercy and wonder that God didn’t allow Adam and Eve to die right then and there. He wanted to give humanity a second chance. By eating of the fruit, they decided that they and all of humanity (by extension) wanted to “lean the hard way” and so we have this life full of evil. Hopefully we will each learn our lessons and have a place in the World to Come. If we choose not to learn, if we embrace ignorance, then God will allow us to die, as he said would happen.

This is how I view it anyway. What do I know though? I’m an apostate. Who cares what I think?
You make some compelling mistakes. Let’'s see what answers you get b4 you become Catholic.
 
You know, it is interesting. No one, except for a poster named Pope_St_Leo ever argues for the orthodox Roman Catholic teachings about hell. Everyone wants to let something give here or there. Maybe the damned enjoy themselves, or maybe hell is “locked from the inside.” Those are heterodox opinions! This is not the pot calling the kettle black, I’m merely pointing out that Catholics shouldn’t hold those opinions.

Hell is permanent, endlless, torment of body and soul with no possibility of redemption or escape. It is most certainly “locked from the outside” (according to Catholic teaching). In fact, some people (the “reprobate”) are pre-destined to go there, since God has withheld from them the efficacious grace to attain heaven. :eek: Betcha didn’t know that!

You seem to be admitting here, although obliquely, that you believe hell is prima facie pointless, but that you have a hope that there is “some purpose in mind” which seems to be based on your conjecture that God wouldn’t “give up on anyone.”

To me, the reality isn’t that God is giving up on someone and then has to go out of his way to “extinguish” their lives, but rather that the people themselves have given up on God, and he lets them fall back into the oblivion from whence they came. God creates us out of nothingness. We are literally made out of nothing itself, and it is only God’s power that sustains our existence in each and every moment. He only has to “let go” and we cease to exist, permanently, as if we never were.

Life is an undeserved gift. If we throw it back into God’s face by persistent serious sin for which we never repent, we die, permanently. We can’t reject the author of life and still live, unless God dominates us and enslaves us. God is not a torturer or slave master!!!

Notice God didn’t say, “if you eat from it, I will torment you endlessly forever.” It is a great mercy and wonder that God didn’t allow Adam and Eve to die right then and there. He wanted to give humanity a second chance. By eating of the fruit, they decided that they and all of humanity (by extension) wanted to “lean the hard way” and so we have this life full of evil. Hopefully we will each learn our lessons and have a place in the World to Come. If we choose not to learn, if we embrace ignorance, then God will allow us to die, as he said would happen.

This is how I view it anyway. What do I know though? I’m an apostate. Who cares what I think?
I am not going to argue what is or isn’t correct Catholic doctrine on hell. I have for instance never heard anything official on whether hell is locked from the outside or not. But I have heard a number of Catholic theologians talk about hell as being a state that they have locked themselves into, like for instance Dante’s inferno where Satan is frozen rather than burning, locked in his own self. But anyways that is not my emphasis in this thread, but to look at the issue from a philosophical view which includes considering the different possibilities.

No one likes the idea of hell. Otherwise they wouldn’t call it hell. But that is not itself an argument against it. Does anyone cherish the thought of going to prison or undergoing some punishment either? Such things are meant to be deterrents and thus not liked.
 
@Pumpkin Cookie,

what was most problematic for me in what you said was that God created us out of nothing. surely in your reading of Genesis and the story of creation you learned that man is a composite of created dust (from nothing) and God’s own Spirit (from fullness of his being). perhaps when you say that also that he has only to let go and we cease to exist, you are correct categorically because he can do anything, but not practically because he would never forsake the spirit he gave to us for life itself. that is part of the faith. thus we Catholics can say things like he loves even those in hell because they still bear his imprint of spirit? they may have abused its greatest endowment, free will, and chosen isolation from God and slavery to a useless cause, but it is still God’s essence, his spirit in them that was made with the freedom to choose is still recognizable. once that spirit is given it becomes integrated into who you are. unlike a support beam or rod that upholds a house or structure but that was never an original part of it the spirit of God is integrated into all of who you are and can not be teased out or sieved to create a nectar from a fruit juice concoction.
 
@Pumpkin Cookie,

what was most problematic for me in what you said was that God created us out of nothing. surely in your reading of Genesis and the story of creation you learned that man is a composite of created dust (from nothing) and God’s own Spirit (from fullness of his being). perhaps when you say that also that he has only to let go and we cease to exist, you are correct categorically because he can do anything, but not practically because he would never forsake the spirit he gave to us for life itself. that is part of the faith. thus we Catholics can say things like he loves even those in hell because they still bear his imprint of spirit? they may have abused its greatest endowment, free will, and chosen isolation from God and slavery to a useless cause, but it is still God’s essence, his spirit in them that was made with the freedom to choose is still recognizable. once that spirit is given it becomes integrated into who you are. unlike a support beam or rod that upholds a house or structure but that was never an original part of it the spirit of God is integrated into all of who you are and can not be teased out or sieved to create a nectar from a fruit juice concoction.
Or even consider the possibility that an immortal soul can not die or cease to exist. My understanding of Catholic theology is that God did create the universe out of nothing. And that each time a person is conceived God creates a new soul. That is why we call it procreation. We partipate in the creation of a new person physically and God supplies the soul.
 
Is eternal suffering pointless? I would say, yes. This is one of the reasons why I don’t think there is eternal suffering in Hell. Therefore, all of the references in the New Testament of Hell being eternal should only be understood in the relative sense, in that it feels like an eternity.

In short, I do believe in a form of universal salvation. I’ll go as far as to say that one day I believe even Lucifer will come around. Still, Hell exists. People often try to preclude this idea of Hell not being eternal by saying that Hell is total separation from God. Such a statement however, the Orthodox generally reject because it contradicts the omnipotent principle. In otherwords, if one has rejected God, then what could be worse than being paired with the person you rejected? So if God is always present, it isn’t that great of a leap to believe that one might still choose to come around to God despite being dead.
 
Is eternal suffering pointless? I would say, yes. This is one of the reasons why I don’t think there is eternal suffering in Hell. Therefore, all of the references in the New Testament of Hell being eternal should only be understood in the relative sense, in that it feels like an eternity.

In short, I do believe in a form of universal salvation. I’ll go as far as to say that one day I believe even Lucifer will come around. Still, Hell exists. People often try to preclude this idea of Hell not being eternal by saying that Hell is total separation from God. Such a statement however, the Orthodox generally reject because it contradicts the omnipotent principle. In otherwords, if one has rejected God, then what could be worse than being paired with the person you rejected? So if God is always present, it isn’t that great of a leap to believe that one might still choose to come around to God despite being dead.
By omnipotent I meant omnipresent. My bad.
 
Or even consider the possibility that an immortal soul can not die or cease to exist. My understanding of Catholic theology is that God did create the universe out of nothing. And that each time a person is conceived God creates a new soul. That is why we call it procreation. We partipate in the creation of a new person physically and God supplies the soul.
Otherwise we are machines manufactured and operated by mindless molecules…:idea:
 
Is eternal suffering pointless? I would say, yes. This is one of the reasons why I don’t think there is eternal suffering in Hell. Therefore, all of the references in the New Testament of Hell being eternal should only be understood in the relative sense, in that it feels like an eternity.

In short, I do believe in a form of universal salvation. I’ll go as far as to say that one day I believe even Lucifer will come around. Still, Hell exists. People often try to preclude this idea of Hell not being eternal by saying that Hell is total separation from God. Such a statement however, the Orthodox generally reject because it contradicts the omnipotent principle.
Why? Does God force us to go to Heaven? Might is not right…
In otherwords, if one has rejected God, then what could be worse than being paired with the person you rejected? So if God is always present, it isn’t that great of a leap to believe that one might still choose to come around to God despite being dead.
How do you explain the words of Jesus?
 
I am not going to argue what is or isn’t correct Catholic doctrine on hell. I have for instance never heard anything official on whether hell is locked from the outside or not. But I have heard a number of Catholic theologians talk about hell as being a state that they have locked themselves into, like for instance Dante’s inferno where Satan is frozen rather than burning, locked in his own self. But anyways that is not my emphasis in this thread, but to look at the issue from a philosophical view which includes considering the different possibilities.

No one likes the idea of hell. Otherwise they wouldn’t call it hell. But that is not itself an argument against it. Does anyone cherish the thought of going to prison or undergoing some punishment either? Such things are meant to be deterrents and thus not liked.
Not all deterrents are morally acceptable. Kim Jong Un executes the family members of suspected dissidents. Saddam Hussein would publicly humiliate, torture, and execute any who opposed him. Is God in their company, by threatening to expose us to endless torment, and sustain us in that torment, if we refuse to love him?
 
@Pumpkin Cookie,

what was most problematic for me in what you said was that God created us out of nothing. surely in your reading of Genesis and the story of creation you learned that man is a composite of created dust (from nothing) and God’s own Spirit (from fullness of his being). perhaps when you say that also that he has only to let go and we cease to exist, you are correct categorically because he can do anything, but not practically because he would never forsake the spirit he gave to us for life itself. that is part of the faith. thus we Catholics can say things like he loves even those in hell because they still bear his imprint of spirit? they may have abused its greatest endowment, free will, and chosen isolation from God and slavery to a useless cause, but it is still God’s essence, his spirit in them that was made with the freedom to choose is still recognizable. once that spirit is given it becomes integrated into who you are. unlike a support beam or rod that upholds a house or structure but that was never an original part of it the spirit of God is integrated into all of who you are and can not be teased out or sieved to create a nectar from a fruit juice concoction.
OK, this is an interesting response. If you are right, then you have a point. If we intrinsically exist forever, then hell could be considered unavoidable. There are other problems with hell, but you may have posed a defense against the accusation that it is miraculously prolonged by God.

However, I believe we “share in God’s essence” aka “being” only in a limited way. I believe we are made in the image of God, and that he “breathed life” into us, but that we remain distinct and totally contingent creatures. Only God’s essence is existence. We are finite creatures by design. God can choose to gift us with immortality, but that isn’t the human “default” in my opinion. It seems he intended to give this gift of endless life to Adam and Eve, but had to withdraw it due to the circumstances they created.

If each of us are gifted with endless life just for being human, than what precisely does Jesus claim to offer? Righteousness? But he claimed to offer “eternal life.” Why is he offering something we each already have and can’t possibly lose?
 
Otherwise we are machines manufactured and operated by mindless molecules…:idea:
This seems like a false dilemma to me.

Either we have an intrinsically indestructible soul that not even God has the power to destroy.

Or we’re mindless lumps of matter, indistinguishable from other matter and devoid of meaning.

How about: we are rational animals, created in the image of God (our ability to reason and love), and have a soul which is our essence, but not identical to our existence. God directly sustains both at all times. He could absolutely sustain either or both forever, or destroy either or both, forever.
 
Is eternal suffering pointless? I would say, yes. This is one of the reasons why I don’t think there is eternal suffering in Hell. Therefore, all of the references in the New Testament of Hell being eternal should only be understood in the relative sense, in that it feels like an eternity.

In short, I do believe in a form of universal salvation. I’ll go as far as to say that one day I believe even Lucifer will come around. Still, Hell exists. People often try to preclude this idea of Hell not being eternal by saying that Hell is total separation from God. Such a statement however, the Orthodox generally reject because it contradicts the omnipotent principle. In otherwords, if one has rejected God, then what could be worse than being paired with the person you rejected? So if God is always present, it isn’t that great of a leap to believe that one might still choose to come around to God despite being dead.
Thanks for your contribution. Yes, I agree in some ways. To me, a “total separation from God” would mean that particular being would cease to exist. This is precisely what I am arguing here, but it seems the Orthodox have taken another way out?

Is it possible that some people hate God so much, that no amount of exposure to his love and goodness could “get the to come around?” I’d like to think that it isn’t possible, but maybe so?
 
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