S
superblue
Guest
I don’t play grammar games, go else where for that.
Catholic Catechism:
http://www.vatican.va/archive/ccc_css/archive/catechism/p1s2c1p4.htm
Providence and the scandal of evil.
309 If God the Father almighty, the Creator of the ordered and good world, cares for all his creatures, why does evil exist? To this question, as pressing as it is unavoidable and as painful as it is mysterious, no quick answer will suffice. Only Christian faith as a whole constitutes the answer to this question: the goodness of creation, the drama of sin and the patient love of God who comes to meet man by his covenants, the redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the Church, the power of the sacraments and his call to a blessed life to which free creatures are invited to consent in advance, but from which, by a terrible mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in part an answer to the question of evil.
310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better.174 But with infinite wisdom and goodness God freely willed to create a world “in a state of journeying” towards its ultimate perfection. In God’s plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.175
311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. Indeed, they have sinned. Thus has moral evil, incommensurably more harmful than physical evil, entered the world. God is in no way, directly or indirectly, the cause of moral evil.176 He permits it, however, because he respects the freedom of his creatures and, mysteriously, knows how to derive good from it:
For almighty God. . ., because he is supremely good, would never allow any evil whatsoever to exist in his works if he were not so all-powerful and good as to cause good to emerge from evil itself.177
But you did not communicate a complete thought.I don’t play grammar games, go else where for that.
No win means “of or denoting a situation in which success or a favorable outcome is impossible.”I am not saying that God and the Church created evil, or sin, or Satan, I am though agreeing that Humanity has been put in a no win situation according to the Church.
peace out.
And God bless you. I do not believe in luck.and i dont play with passive aggressive trolling either. nice try though. good luck to ya.
Why Beatific Vision cannot be shared without first being established in virtue through an act of free will?But the Beatific Vision cannot be shared without first being established in virtue through an act of free will.
That clearly doesn’t address the problem I raised.The way I see it:
Think of the Beatific Vision as something you do. You give everything, your mind, your consciousness, everything that you are over to God who brings it into being. You are united with Him in that moment and with everything else that has been brought into existence. In other words, it is that in which we are participating, and as long as we try to grab it for ourselves, it will remain elusive, because we remain centred on ourselves. Containing us is truth, beauty and joy, very different from a pleasurable imagining that we can contain.
Of course it is. You said God “knew” and you conditioned it with a “yet”. So it is reasonable to postulate that you intend to link his knowledge of his creatures committing evil to some sort of responsibility?That I know and it is not related to our discussion.
Of course it is. The path to heaven/hell is not dependent on whether one is offered Beatific Vision or not. But rather it is dependent on your choice . Brushing off comments not to your liking does not seems to provide much value for you here though.That is not related to our discussion either.
Plain nonsense without any logic nor proof. A fact? What fact other than stating it? At least state your premise on how you justify your statement. You should know by now grand sweeping statements here don’t mean a lot.We are talking about the fact that God committed an evil by creating the universe.
He knows everything, including foreknowledge.What evidence do you have that this is true?
Is that (bold part) written in Bible or the result of speculation?St. Athanasius teaches that God offered them Original Justice, which is roughly what you are talking about, yet man rejected it out of disobedience.
I recommend reading St. Athanasius’ work on this subject, On the Incarnation of the Word, for a better understanding of our theology of Original Sin.
Christi pax.
That doesn’t resolve the problem of evil committed by God.We’re designed to earn the Beatific Vision.
For Theosis one must be established in charity but to express charity one must have free will. Free will allows for charity or malice, so one must prove their charity to be established in virtue. Without being established in virtue one cannot have the Beatific Vision.Vico:![]()
Why Beatific Vision cannot be shared without first being established in virtue through an act of free will?But the Beatific Vision cannot be shared without first being established in virtue through an act of free will.
Yes, I am linking God’s knowledge of evil occurrence with His responsibility but I didn’t link His knowledge with the fact that we are not free.Of course it is. You said God “knew” and you conditioned it with a “yet”. So it is reasonable to postulate that you intend to link his knowledge of his creatures committing evil to some sort of responsibility?
Here we are talking about the fact that God is responsible for act of creation hence responsible for all acts of evil within. Yes, we can choose but we cannot apparently resist sin completely. Why? Because we are not given Beatific Vision. Who is responsible for this? God.Of course it is. The path to heaven/hell is not dependent on whether one is offered Beatific Vision or not. But rather it is dependent on your choice . Brushing off comments not to your liking does not seems to provide much value for you here though.
Why God doesn’t share Beatific Vision?Plain nonsense without any logic nor proof. A fact? What fact other than stating it? At least state your premise on how you justify your statement. You should know by now grand sweeping statements here don’t mean a lot.
Why God didn’t want an utopia on Earth?come on we all know God doesn’t literally create evil, it is more He allows evil to happen because well, just because that is how God does things. He doesn’t want a utopia on earth, cause if He did it would already be here, instead, it is a constant battle of pain an suffering that is designed to make us subserviant and reliant upon God. Which isn’t necessarliy bad, considering the pay out is eternity in Heaven, but that doesn’t mean what God allows to happen is fair either. So all we can do is pray for the best and be prepared for the worst.
That it was a grammatical error clears it up then, removing the either you state:and i am going to keep making grammatical errors just to aggrivate the grammar police on here.
The church has no clue what Jesus and God really wanted for humanity …
It is clear that you just repeat yourself (bold part). God can simply reveal himself to us resolve all evils.For Theosis one must be established in charity but to express charity one must have free will. Free will allows for charity or malice, so one must prove their charity to be established in virtue. Without being established in virtue one cannot have the Beatific Vision.
The bold part is restating. Just read it like this:Vico:![]()
It is clear that you just repeat yourself (bold part). God can simply reveal himself to us resolve all evils.For Theosis one must be established in charity but to express charity one must have free will. Free will allows for charity or malice, so one must prove their charity to be established in virtue. Without being established in virtue one cannot have the Beatific Vision.
There is no link between his knowledge vs responsibility for evil. You already agreed foreknowledge does not equate to cause so why bring it up? One can’t be responsible for something not caused by you. You didn’t mention freewill in your rebuttal so I’ll ignore this late addition and treat it as a dodge.Yes, I am linking God’s knowledge of evil occurrence with His responsibility but I didn’t link His knowledge with the fact that we are not free.
You are resorting to fallacious argument. The Beatific Vision is not the cause of evil. There is no requirement that one must be able to resist sin 100%. The Beatific Vision is the reward. If there is no such reward or the reward is of a different type, your argument falls completely. Whether God offers this reward or not has no bearing on whether one chooses evil or not.Here we are talking about the fact that God is responsible for act of creation hence responsible for all acts of evil within. Yes, we can choose but we cannot apparently resist sin completely. Why? Because we are not given Beatific Vision. Who is responsible for this? God.
It is not an entitlement. It is a reward for choosing the correct path. It is plain that you can not see the distinction or that you are choosing to ignore its implications.Why God doesn’t share Beatific Vision?