S
Shin
Guest
(4) Stephen was right in calling them stiff-necked. For they failed to take up the yoke of Christ, although it was sweet and had nothing about it which was either burdensome or oppressive. For he said: “Learn from me for I am meek and humble of heart”, and “Take my yoke upon you, for my yoke is sweet and my burden light”. Nonetheless they failed to take up the yoke because of the stiffness of their necks. Not only did they fail to take it up but they broke it and destroyed it. For Jeremiah said: “Long ago you broke your yoke and burst your bonds”. It was not Paul who said this but the voice of the prophet speaking loud and clear. When he spoke of the yoke and the bonds, he meant the symbols of rule, because the Jews rejected the rule of Christ when they said: “We have no king but Caesar”. You Jews broke the yoke, you burst the bonds, you cast yourselves out of the kingdom of heaven, and you made yourselves subject to the rule of men. Please consider with me how accurately the prophet hinted that their hearts were uncontrolled. He did not say: “You set aside the yoke”, but “You broke the yoke” and this is the crime of untamed beasts, who are uncontrolled and reject rule.
(5) But what is the source of this hardness? It come from gluttony and drunkenness. Who say so? Moses himself. “Israel ate and was filled and the darling grew fat and frisky”. When brute animals feed from a full manger, they grow plump and become more obstinate and hard to hold in check; they endure neither the yoke, the reins, nor the hand of the charioteer. Just so the Jewish people were driven by their drunkenness and plumpness to the ultimate evil; they kicked about, they failed to accept the yoke of Christ, nor did they pull the plow of his teaching. Another prophet hinted at this when he said: “Israel is as obstinate as a stubborn heifer”. And still another called the Jews “an untamed calf”.
(6) Although such beasts are unfit for work, they are fit for killing. And this is what happened to the Jews: while they were making themselves unfit for work, they grew fit for slaughter. This is why Christ said: “But as for these my enemies, who did not want me to be king over them, bring them here and slay them”. You Jews should have fasted then, when drunkenness was doing those terrible things to you, when your gluttony was giving birth to your ungodliness-not now. Now your fasting is untimely and an abomination. Who said so? Isaiah himself when he called out in a loud voice: “I did not choose this fast, say the Lord”. Why? “You quarrel and squabble when you fast and strike those subject to you with your fists”. But if you fasting was an abomination when you were striking your fellow slaves, does it become acceptable now that you have slain your Master? How could that be right?
(7) The man who fast should be properly restrained, contrite, humbled-not drunk with anger. But do you strike your fellow slaves? In Isaiah’s day they quarreled and squabbled when they fasted; now when fast, they go in for excesses and the ultimate licentiousness, dancing with bare feet in the marketplace. The pretext is that they are fasting, but they act like men who are drunk. Hear how the prophet bit them to fast. “Sanctify a fast”, he said. He did not say: “Make a parade of your fasting”, but “call an assembly; gather together the ancients”. But these Jews are gathering choruses of effeminates and a great rubbish heap of harlots; they drag into the synagogue the whole theater, actors and all. For there is no difference between the theater and the synagogue. I know that some suspect me of rashness because I said there is no difference between the theater and the synagogue; but I suspect them of rashness if they do not think that this is so. If my declaration that the two are the same rests on my own authority, then charge me with rashness. But if the words I speak are the words of the prophet, then accept his decision.
III
Many, I know, respect the Jews and think that their present way of life is a venerable one. This is why I hasten to uproot and tear out this deadly opinion. I said that the synagogue is no better than a theater and I bring forward a prophet as my witness. Surely the Jews are not more deserving of belief than their prophets. “You had a harlot’s brow; you became shameless before all”. Where a harlot has set herself up, that place is a brothel. But the synagogue is not only a brothel and a theater; it also is a den of robbers and a lodging for wild beasts. Jeremiah said: “Your house has become for me the den of a hyena”. He does not simply say “of wild beast”, but “of a filthy wild beast”, and again: “I have abandoned my house, I have cast off my inheritance”. But when God forsakes a people, what hope of salvation is left? When God forsakes a place, that place becomes the dwelling of demons.
(2) But at any rate the Jews say that they, too, adore God. God forbid that I say that. No Jew adores God! Who say so? The Son of God say so. For he said: “If you were to know my Father, you would also know me. But you neither know me nor do you know my Father”. Could I produce a witness more trustworthy than the Son of God?
(3) If, then, the Jews fail to know the Father, if they crucified the Son, if they thrust off the help of the Spirit, who should not make bold to declare plainly that the synagogue is a dwelling of demons? God is not worshipped there. Heaven forbid! From now on it remains a place of idolatry. But still some people pay it honor as a holy place.
(5) But what is the source of this hardness? It come from gluttony and drunkenness. Who say so? Moses himself. “Israel ate and was filled and the darling grew fat and frisky”. When brute animals feed from a full manger, they grow plump and become more obstinate and hard to hold in check; they endure neither the yoke, the reins, nor the hand of the charioteer. Just so the Jewish people were driven by their drunkenness and plumpness to the ultimate evil; they kicked about, they failed to accept the yoke of Christ, nor did they pull the plow of his teaching. Another prophet hinted at this when he said: “Israel is as obstinate as a stubborn heifer”. And still another called the Jews “an untamed calf”.
(6) Although such beasts are unfit for work, they are fit for killing. And this is what happened to the Jews: while they were making themselves unfit for work, they grew fit for slaughter. This is why Christ said: “But as for these my enemies, who did not want me to be king over them, bring them here and slay them”. You Jews should have fasted then, when drunkenness was doing those terrible things to you, when your gluttony was giving birth to your ungodliness-not now. Now your fasting is untimely and an abomination. Who said so? Isaiah himself when he called out in a loud voice: “I did not choose this fast, say the Lord”. Why? “You quarrel and squabble when you fast and strike those subject to you with your fists”. But if you fasting was an abomination when you were striking your fellow slaves, does it become acceptable now that you have slain your Master? How could that be right?
(7) The man who fast should be properly restrained, contrite, humbled-not drunk with anger. But do you strike your fellow slaves? In Isaiah’s day they quarreled and squabbled when they fasted; now when fast, they go in for excesses and the ultimate licentiousness, dancing with bare feet in the marketplace. The pretext is that they are fasting, but they act like men who are drunk. Hear how the prophet bit them to fast. “Sanctify a fast”, he said. He did not say: “Make a parade of your fasting”, but “call an assembly; gather together the ancients”. But these Jews are gathering choruses of effeminates and a great rubbish heap of harlots; they drag into the synagogue the whole theater, actors and all. For there is no difference between the theater and the synagogue. I know that some suspect me of rashness because I said there is no difference between the theater and the synagogue; but I suspect them of rashness if they do not think that this is so. If my declaration that the two are the same rests on my own authority, then charge me with rashness. But if the words I speak are the words of the prophet, then accept his decision.
III
Many, I know, respect the Jews and think that their present way of life is a venerable one. This is why I hasten to uproot and tear out this deadly opinion. I said that the synagogue is no better than a theater and I bring forward a prophet as my witness. Surely the Jews are not more deserving of belief than their prophets. “You had a harlot’s brow; you became shameless before all”. Where a harlot has set herself up, that place is a brothel. But the synagogue is not only a brothel and a theater; it also is a den of robbers and a lodging for wild beasts. Jeremiah said: “Your house has become for me the den of a hyena”. He does not simply say “of wild beast”, but “of a filthy wild beast”, and again: “I have abandoned my house, I have cast off my inheritance”. But when God forsakes a people, what hope of salvation is left? When God forsakes a place, that place becomes the dwelling of demons.
(2) But at any rate the Jews say that they, too, adore God. God forbid that I say that. No Jew adores God! Who say so? The Son of God say so. For he said: “If you were to know my Father, you would also know me. But you neither know me nor do you know my Father”. Could I produce a witness more trustworthy than the Son of God?
(3) If, then, the Jews fail to know the Father, if they crucified the Son, if they thrust off the help of the Spirit, who should not make bold to declare plainly that the synagogue is a dwelling of demons? God is not worshipped there. Heaven forbid! From now on it remains a place of idolatry. But still some people pay it honor as a holy place.