J
JapaneseKappa
Guest
I guess that’s the impression you’d get if you only read the first half of the first sentence of the article.“Never actually happened” is a pretty strong claim given that your source only admits the “consensus of modern scholars” is that the archeological evidence to establish historicity is not available to us today. That does not, logically speaking, entail “never actually happened” except, perhaps, by the same magical incantation that could also effectively turn a toad into a prince.
“Can’t prove by archeological evidence” does not equal “never happened” especially since the archeological evidence doesn’t prove it “never happened.”
But you see the “not relevant” part implies that they have more realistic explanations. What might those be?Most histories of ancient Israel no longer consider information about the Exodus recoverable or even relevant to the story of Israel’s emergence.
So basically all the evidence says that the Israelites gradually split from the Canaanites. Information about the Exodus isn’t relevant to the origins of the Israelites because it’s completely a-historical.A number of theories have been put forward to account for the origins of the Israelites, and despite differing details they agree on Israel’s Canaanite origins. The culture of the earliest Israelite settlements is Canaanite, their cult-objects are those of the Canaanite god El, the pottery remains in the local Canaanite tradition, and the alphabet used is early Canaanite, and almost the sole marker distinguishing the “Israelite” villages from Canaanite sites is an absence of pig bones
Basically, the argument is not “archaeology can’t prove it so it didn’t happen” the argument is “archaeological evidence tells a completely different story.” Like the biblical flood, the Exodus doesn’t fill in some details that archaeology misses, the Exodus contradicts the evidence.