Is Jesus Christ and the Roman Catholic Church the only way to salvation?

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In reality this is how christians interpret that verse:

Jesus is the way and the truth and the life. No one comes to the Father except through him, or through Natural Law.

right?
I would say correct. We don’t get to GOD through the law anymore. It’s through Jesus. But remember Jesus said HE didn’t come to abolish the law. So yes there are no outward actions that get us to GOD. Meaning a set of laws that if performed properly gain access to GOD with respect to eternal life. But that also doesn’t mean that we can just start breaking the law and committing sin. The 2 just don’t go together.

PEACE
 
Hello Agnos Thiest,

What does this mean. Is salvation though Jesus alone; or Natural Law". In your opinion, what is “Natural Law” and how does this concept fit into “Christian Salvation”?
Its supposed to be both. For those who had a chance to learn the Truth of the Church, its through Jesus alone. For those who had no chance, its through natural law.

check out this thread…

forums.catholic-questions.org/showthread.php?p=3364131#post3364131
 
Its supposed to be both. For those who had a chance to learn the Truth of the Church, its through Jesus alone. For those who had no chance, its through natural law.

check out this thread…

forums.catholic-questions.org/showthread.php?p=3364131#post3364131
I think what the person was driving at was that someone can live a Christian life by discerning the laws of the universe (psychology, metaphysics, etc.), and behaving accordingly. For example, Plato discerned that there is a Heaven. He didn’t know what it was like, but he discerned its existence through observation and logical deduction.

Many pre-Christian peoples discerned the laws of sex and marriage long before there were any Christian missionaries to explain such things to them; adultery, fornication, and homosexuality are still death-penalty offenses in many primitive cultures, even though they don’t know the name or history of Jesus.

If someone is doing this, then clearly they are being guided by Christ Himself, and listening to His voice in their hearts. Thus, they are, in fact, believers in Him and followers of His, despite the fact that theyhave never actually heard His name spoken, nor read anything in the Bible.

They aren’t being saved “by” Natural Law, but they are discerning Christ through Natural Law, and becoming followers of His in that way.
 
In reality this is how christians interpret that verse:

Jesus is the way and the truth and the life. No one comes to the Father except through him, or through Natural Law.

right?
Hello again,

Heaven is “supernatural” so how would “natural Law” bring anybody to heaven, it doesn’t. This isn’t one of those cases where you “can have your cake and eat it too”… sorry…

Take care, 👍
 
If someone is doing this, then clearly they are being guided by Christ Himself, and listening to His voice in their hearts. Thus, they are, in fact, believers in Him and followers of His, despite the fact that theyhave never actually heard His name spoken, nor read anything in the Bible.

They aren’t being saved “by” Natural Law, but they are discerning Christ through Natural Law, and becoming followers of His in that way.
Oh my, Buddha was a follower of Jesus? Somethings not quite right there. Anyway that idea opens a can of worms. Like what then is the point of creating christianity if mankind was equally being guided by god in the first place? And why did it take jesus so long to create it? And why were people not equally exposed to the teachings of Jesus? 🤷

whats the point?
 
Oh my, Buddha was a follower of Jesus? Somethings not quite right there. Anyway that idea opens a can of worms. Like what then is the point of creating christianity if mankind was equally being guided by god in the first place? And why did it take jesus so long to create it? And why were people not equally exposed to the teachings of Jesus? 🤷

whats the point?
No idea - sorry!! But life doesn’t make any better sense under other systems, so I’m going with this one. 🤷
 
Did he ever refer to the church of Rome as THE church?
No one ELSE held the presidency.
moon:
Did he call the church of Rome the “catholic” church?
He said "where the bishop is there is the Catholic Church]
Moon:
Did he call any bishop in Rome “vicar of Christ,” “head of the church on earth?”
watch the sequence

before His death and resurrection Jesus said

I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. [Jn 10:16] (Jesus is talking about the Gentiles who later would be brought in)

After His death and resurrection Jesus said to** Peter**

Jn 21:15-18 feed and rule my sheep.

The word Jesus uses for “tend” is (poimaino) which means to rule. And that means ALL of Jesus flock.

Peter went to Rome, and from there his line of successors followed him.

This is why Ignatius refers to the Church of Rome as holding the presidency.
 
In my beliefs, no.

I heard a very interesting quote on Catholic Answers Live last week (the day after Fr. Antoine was on). They talked about how non-Catholics can receive salvation after their death through the Church. I tried to find it in their podcast from that day, but I might have been looking at the wrong hour of CAL. It shocked me, but not in a good way. If anyone has that quote, I’d really like to see it.

-Mark
As I understand it, (someone correct me if I’m wrong) once we die we are judged immediately. We will know right there where we will be for eternity. there are no second chances after death.
 
Hello,
But not the Roman church. There always is, always was, only ONE church Christ was and is building upon the foundation of the Apostles and N.T. prophets.
There was, is and always will be only ONE Church. That Church, the Church of Christ, subsists in the Catholic Church. If you don’t know what that means, these two documents will clarify it:

Responses To Some Questions Regarding Certain Aspects Of The Doctrine On The Church

Commentary On the Document “Responses To Some Questions Regarding Certain Aspects Of The Doctrine On The Church”

By the way, what is a New Testament Prophet? Prophets were part of the Old Testament, not the New Testament. The last prophet was Saint John the Forerunner.
The church by nature is “universal,” since it is made up of true believers throughout the world and in heaven. That verse, however, only mentions the believers throughout Judea, Galilee and Samaria. Rome is not mentioned.
The verse also doesn’t mention Bobo’s Seventh Protestant Church of Fifth and Main. :rolleyes:

The Church IS Universal, which is why PROTESTANTISM, with innumerable fractures CANNOT be the ONE, UNIVERSAL CHURCH!
That’s the organized church of Rome in the west, which it called itself after the schism. It’s a name, not a definition.
Its both. Catholic is both the proper name and one of the marks. The Church is One, Holy, Catholic, and Apostolic (cf. Nicene Creed). The faith is orthodox, which mean right belief (cf. Eucharistic Prayer I).

How Old Is Your Church?

If you are a Lutheran, your religion was founded by Martin Luther, an ex-monk of the Catholic Church, in the year 1517.

If you belong to the Church of England, your religion was founded by King Henry VIII in the year 1534 because the Pope would not grant him a divorce with the right to remarry.

If you are a Presbyterian, your religion was founded by John Knox in Scotland in the year 1560.

If you are a Protestant Episcopalian, your religion was an offshoot of the Church of England founded by Samuel Seabury in the American colonies in the 17th century.

If you are a Congregationalist, your religion was originated by Robert Brown in Holland in 1582.

If you are a Methodist, your religion was launched by John and Charles Wesley in England in 1744.

If you are a Unitarian, Theophilus Lindley founded your church in London in 1774.

If you are a Mormon (Latter Day Saints), Joseph Smith started your religion in Palmyra, N.Y., in 1829.

If you are a Baptist, you owe the tenets of your religion to John Smyth, who launched it in Amsterdam in 1605.

If you are of the Dutch Reformed church, you recognize Michaelis Jones as founder, because he originated your religion in New York in 1628.

If you worship with the Salvation Army, your sect began with William Booth in London in 1865.

If you are a Christian Scientist, you look to 1879 as the year in which your religion was born and to Mrs. Mary Baker Eddy as its founder.

If you belong to one of the religious organizations known as 'Church of the Nazarene," “Pentecostal Gospel.” “Holiness Church,” “Pilgrim Holiness Church,” “Jehovah’s Witnesses,” your religion is one of the hundreds of new sects founded by men within the past century.

If you are Catholic, you know that your religion was founded in the year 33 by Jesus Christ the Son of God, and it is still the same Church.
 
watch the sequence

before His death and resurrection Jesus said

I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. [Jn 10:16] (Jesus is talking about the Gentiles who later would be brought in)
Ah-huh, I agree.
After His death and resurrection Jesus said to** Peter**

Jn 21:15-18 feed and rule my sheep.

The word Jesus uses for “tend” is (poimaino) which means to rule. And that means ALL of Jesus flock.
Yes, according to Rome’s interpretation. But not according to Scripture and the words of the Apostle Paul inspired by the Holy Spirit:Gal. 2:7-9 "But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter {had been} to the circumcised (Jews) (for He who effectually worked for Peter in {his} apostleship to the circumcised effectually worked for me also to the Gentiles), and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we {might} {go} to the Gentiles and they to the circumcised.Read the book of Acts, Steve, Peter was given the privilege of unlocking the door to the Gentiles, but Christ commissioned Paul to be their Apostle:Acts 9:11-16 And the Lord {said} to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight. But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on Your name.” But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;"If you look in the Epistles of the N.T. Peter only wrote to his fellow Jews, but it was Paul who suffered for the Gentiles and labored amongst them, and whose heart ached for their spiritual growth.
Peter went to Rome, and from there his line of successors followed him.
There is no documented history, contemporary with Peter, that can prove he even ministered in Rome. We do know however, without a doubt, that Paul ministered there for at least two full years (Acts 28:30). And it was he, not Peter, who wrote the doctrinal Epistle to the Romans. A literary form of “feeding” them.

The idea that Jesus meant Peter to “rule” over his church is a forced interpretation. “Feed” and “tend” His sheep are compatible with the context. Plus the conversation was private, not a public announcement. Nor did any of the other Apostles teach the supremacy of Peter (not even Peter himself). Certainly Paul didn’t. None of my Bibles translate poimaino there as “rule.” It is, however, translated “rule” in those passages that refer directly to Christ and in reference to His second coming when He will reign/rule this earth as King with a “rod of iron” (Rev. 2:27; 12:5; 19:15).

Nor did Peter (or any of the Apostles) ever speak of a “successor” to him. But instead he wrote to the elders (presbuteros) of other churches, referring to himself as their fellow-elder (sumpresbuteros) - not their “ruler”, and to shepherd the flock among them, those allotted to their charge (he didn’t say to my charge). And they were to do it not as lording it over them (i.e., as their rulers, 1 Pet. 5:1-3).

There is and always was only ONE head of the church, and that’s its architect, Christ Himself. Divine revelation testifies to no one else.
 
Hello, There was, is and always will be only ONE Church. That Church, the Church of Christ, subsists in the Catholic Church. If you don’t know what that means, these two documents will clarify it:
I agree there is only one church. But that church is the Body/Bride of Christ which is made up of every true believer since Pentecost. The Scriptures teach this.
By the way, what is a New Testament Prophet? Prophets were part of the Old Testament, not the New Testament. The last prophet was Saint John the Forerunner.
The O.T. prophets knew nothing of, nor spoke nothing of, this church age. They prophesied of Christ (Messiah), His birth, death and bodily resurrection, the New Covenant in His blood, and His future Kingdom rule on this present earth from Jerusalem. But as for Christ building His church, calling it out from both individual Jews and Gentiles through faith in Him; making the “two into one new man,” reconciling them both in “one body” to God through the cross (Eph. 2:15-16), no, they knew nothing of it.

In respect to the O.T., prophetic writings, the church remained a mystery. They knew only of God’s prophetic, future plan for national Israel. It was the Apostles and N.T. prophets that revealed this present work of the Holy Spirit (1 Cor. 12:13).Eph 3:3-6 “…that by revelation there was made known to me the mystery, as I wrote before in brief. By referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; {to be specific,} that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,”

“…Eph 3:9 and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things;” (cf. Rom. 16:25).The mystery wasn’t that the Gentiles would be saved along with Jews (the O.T. prophets spoke of Gentile inclusion in the future, Messianic Kingdom), but that individual, saved Jews and Gentiles would become a whole new body (the church) “in Christ”:washed, sanctified and justified “in the name of the Lord Jesus Christ, and in the Spirit of our God” (1 Cor. 6:11).
The Church IS Universal, which is why PROTESTANTISM, with innumerable fractures CANNOT be the ONE, UNIVERSAL CHURCH!
If that’s your criterion, then neither are the Latin and Greek. And within these there are many internal “fractures.”

The church Christ has been building since Pentecost is spiritual, each of its members being now “in Christ,” its Head, its Lord, its Savior.
How Old Is Your Church?
Well, let’s see. Since Jesus was born in about 4 b.c., and He began to build His church with the coming of the Holy Spirit at Pentecost (those believers being the first to be baptized into the body of Christ), I would say it is approx. 1,971 years old. Now that predates, by centuries, when the western “church” name itself “Catholic” and the eastern “Orthodox.” And based on your criterion, neither of these can qualify as the “one universal church” because both were part of a “fracture.”
 
There is no documented history, contemporary with Peter, that can prove he even ministered in Rome. We do know however, without a doubt, that Paul ministered there for at least two full years (Acts 28:30). And it was he, not Peter, who wrote the doctrinal Epistle to the Romans. A literary form of “feeding” them.
Here are more genuine historical writings attesting to the fact that Peter was indeed in Rome.

St. Irenaeus, “Against Heresies”, 3,1,1, 180 A.D., J208
“…in their own dialect, while Peter and Paul were evangelizing at Rome, and laying the foundation of the church.”

St. Irenaeus, “Against Heresies”, chapter lll,
“…the very ancient, and universally known Church founded and organized at Rome by the most glorious apostles, Peter and Paul; as also [by pointing out] the faith preached to men, which comes down to our time by means of the successions of the bishops.”

Tertullian, “The demurrer against the heretics”, chapter XXXll,l,
“… like the church of the Romans where Clement was ordained by Peter.”

St. Peter of Alexandria, “The Canonical Letter”, canon 9, 306 A.D.
“Peter, the first chosen of the Apostles, having been apprehended often and thrown into prison and treated with ignomity, at last was crucifired in Rome.”

Eusebius,“The Chronicle” Ad An, Dom 68, J651 cc
“Nero is the first, in addition to all his other crimes, to make a persecution against the christians, in which Peter and Paul died gloriously in Rome.”

Eusebius, “History of the Church”, 3,2, 300 A.D., J652a
“After the martyrdom of Paul and Peter, Linus was the first appointed to the Episcopacy of the Church at Rome.”

St. Damasus I, “The Decree of Damasus” 3, 382 A.D., J910u
“The first see, therefore, is that of Peter the Apostle, that of the Roman Church, which has neither stain nor blemish nor anything like it.”

As to the common controversy with regard to l Peter 5: 13 that the word Babylon there does not refer to Rome, here is a quotation from a n-catholic author;

“The City of Babylon - It remained an important city through the Persian period. Alexander the Great would have restored its glory, but his plans were cut short by death. After him it declined. By the time of Christ its political and commercial supremacy had gone. For centuries it has been a desolate heap of mounds, a place for the beasts of the desert; a remarkable fulfillment of prophecy: (Isa. 13: 17-22) (Jer. 51: 37-43).”
Halley’s Bible Handbook pp. 338 - 339 24th edition
 
Do true believers knowingly associate themselves with heresy?
You’ll have to clarify this question for me. Must a true believer grow in knowledge of Christ, the knowledge of his salvation? Does a true believer know everything at the moment of spiritual regeneration? Can he err in doctrine along the way? You’ll have to define “heresy.” To many RCs a heretic is anyone who disagrees with anything taught by the church of Rome.
 
Here are more genuine historical writings attesting to the fact that Peter was indeed in Rome.
Yes, I’ve seen all of these many times before. However, there are no writings contemporary with Peter that testify of his alleged position in the church at Rome. Nor do any of these people give the source of their assertions. None were contemporaries of Peter.
 
You’ll have to clarify this question for me. Must a true believer grow in knowledge of Christ, the knowledge of his salvation? Does a true believer know everything at the moment of spiritual regeneration? Can he err in doctrine along the way? You’ll have to define “heresy.” To many RCs a heretic is anyone who disagrees with anything taught by the church of Rome.
Protestantism is divided into some number of sects larger than one. Various wild numbers are bandied about, but that’s not the point.

Someone who associates himself with Protestantism is associating himself with a system that has at least two conflicting sets of doctrines (at least one of which has to be heretical, since truth cannot conflict with truth), and obviously the number is higher than that when you take into account all twelve points of the Apostles’ Creed and the amount of disagreement among Protestants regarding these points, just for starters. (I think they agree that “I believe in the holy catholic church” is not a reference to the Catholic Church, and they agree that they believe in God, but the other 10 points seem to be pretty much up for grabs as far as how they are to be defined and understood.)

The answer to this objection is that no, Protestants associate themselves with only one system of doctrine at a time; the one that seems good to them at the time, but when asked in this Forum how to know which Protestant system was correct (and by extension, which one it is), only one person was able to give an answer - the answer given was that the original form of Lutheranism is the correct system of doctrine - unfortunately, it no longer exists, and thus, is impossible to join.

Everyone else in the thread was unable to give any sort of definitive answer, other than to say that everyone should agree on “the essentials” - no definition was ever given for this, though, and it was generally agreed among the Protestants in that thread that Protestants, regardless of denomination, are members of one invisible church.

My question pertains to the fact that this invisible church seems to have a lot of self-contradiction in it.

Does that make it any clearer, or am I just confusing you even more?
 
Islam teaches that throughout human history, there were many Prophets (peace be upon them all) sent to many nations and all of them brought the Message of God with them.

During the time of Prophet Noah (pbuh), he was the only way to salvation.

During the time of Prophet Abraham (pbuh), he was the only way to salvation.

During the time of Prophet Moses (pbuh), he was the only way to salvation.

During the time of Prophet Jesus (pbuh), he was the only way to salvation.

And did Prophet Jesus (pbuh) say that someone would come after him bringing again the Message of the Lord showing the only way to salvation from then on?

youtube.com/watch?v=Ui71HaLm-2M
No to your last question. Jesus is the final and complete revelation of God.
 
Protestantism is divided into some number of sects larger than one. Various wild numbers are bandied about, but that’s not the point.

Someone who associates himself with Protestantism is associating himself with a system that has at least two conflicting sets of doctrines (at least one of which has to be heretical, since truth cannot conflict with truth), and obviously the number is higher than that when you take into account all twelve points of the Apostles’ Creed and the amount of disagreement among Protestants regarding these points, just for starters. (I think they agree that “I believe in the holy catholic church” is not a reference to the Catholic Church, and they agree that they believe in God, but the other 10 points seem to be pretty much up for grabs as far as how they are to be defined and understood.)

The answer to this objection is that no, Protestants associate themselves with only one system of doctrine at a time; the one that seems good to them at the time, but when asked in this Forum how to know which Protestant system was correct (and by extension, which one it is), only one person was able to give an answer - the answer given was that the original form of Lutheranism is the correct system of doctrine - unfortunately, it no longer exists, and thus, is impossible to join.

Everyone else in the thread was unable to give any sort of definitive answer, other than to say that everyone should agree on “the essentials” - no definition was ever given for this, though, and it was generally agreed among the Protestants in that thread that Protestants, regardless of denomination, are members of one invisible church.

My question pertains to the fact that this invisible church seems to have a lot of self-contradiction in it.

Does that make it any clearer, or am I just confusing you even more?
I could easily make the same statements here against catholics. Catholics also believe all kinds of different things. I have seen catholics on these forums say a catholic must believe all that the catholic church teaches but when i ask exactly what that is for the past 1000 years they can’t tell me. There is just as much contradictions in the catholic church as there is in protestant churches.

More to the topic at hand. Do you believe you must be a roman catholic to be saved?
 
Yes, I’ve seen all of these many times before. However, there are no writings contemporary with Peter that testify of his alleged position in the church at Rome. Nor do any of these people give the source of their assertions. None were contemporaries of Peter.
Here is another quotation from a none-catholic author;

" Date and Occasion of the Epistle to the Romans - In the spring of A.D. 57 (or perhaps in the winter of A.D. 57 - 58), Paul was in Corinth, at the end of his third missionary journey. Paul wrote to the Roman Christians to let them know that he was on his way to Rome (Acts 23: 11).
Paul had not been to Rome. He finally arrived there three years after he wrote this letter. The nucleus of the church in Rome was probably formed by the Jews who had been in Jerusalem on the Pentecost (Acts 2: 10)."
Halley’s Bible Handbook 25th Edition pp. 762 - 763.

The quotation above would also confirm to the attestation in the “Information, World Almanac, pp. 296 year 1968” which stated that St. Peter, the apostle, lived in Antioch then moved to Rome and been staying there for 25 years and was put to death by emperor Nero.in the year 67 A.D.

If you are not satisfied with all these stuffs, would you kindly tell me then who formed the nucleus of the christian church in Rome before the arrival of Paul?
 
Here is another quotation from a none-catholic author;

" Date and Occasion of the Epistle to the Romans - In the spring of A.D. 57 (or perhaps in the winter of A.D. 57 - 58), Paul was in Corinth, at the end of his third missionary journey. Paul wrote to the Roman Christians to let them know that he was on his way to Rome (Acts 23: 11).
Paul had not been to Rome. He finally arrived there three years after he wrote this letter. The nucleus of the church in Rome was probably formed by the Jews who had been in Jerusalem on the Pentecost (Acts 2: 10)."
Halley’s Bible Handbook 25th Edition pp. 762 - 763.

The quotation above would also confirm to the attestation in the “Information, World Almanac, pp. 296 year 1968” which stated that St. Peter, the apostle, lived in Antioch then moved to Rome and been staying there for 25 years and was put to death by emperor Nero.in the year 67 A.D.

If you are not satisfied with all these stuffs, would you kindly tell me then who formed the nucleus of the christian church in Rome before the arrival of Paul?
I don’t think you read my posts. I said we know without a doubt that Paul was in Rome for 2 years. We get that from the Book of Acts, last chapter.

What I have a problem with is the RC teaching that Peter was “Bishop of Rome” (Pope) for 25 years. From what contemporary source is this found?

No one knows exactly how the church in Rome started. Many believe Roman Jews in Jerusalem during the time of Pentecost took the message of Christ back with them. For this reason, it is believed, Paul wrote his doctrinally filled letter to that church (the Book of Romans). It is also believed that in the beginning Rome, like all the early churches, had a board of elders - not a “Pope.” That whole system of “Patriarchs” developed later.
 
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