Maybe it puts you in danger.
This is what I meant when I was talking about generalizations: they don’t apply universally.
Sadly, one can apply this logic to any occasion of sin: “Maybe it’s an occasion for
you, but not for
me.”
Your response, beyond peradventure, is true. Not everyone will fall into a sin if he enters an occasion of sin. But if your response is merely meant to indicate that some people may think it highly unlikely for them to fall into sin if they engage in passionate kissing, and that moreover they may be correct, you’re completely missing the mark.
After all, that is already conceptually acknowledged by the term ‘occasion of sin’. An occasion of sin is a generalization: it says that, rationally-speaking, one should avoid such-and-such a situation unless absolutely necessary because it is morally dangerous. In the case of passionate kissing in particular, I would say that heroic self-control must be exercised by both you and your partner in order to avoid being sexually stimulated by an act that
by its very nature is geared toward sexual stimulation. In whatever unmeritedly high opinion we regard our abilities, as a matter of prudential practice and good judgment we must avoid occasions of sin.
Now deliberate sexual stimulation (even in thought) is mortally sinful. Therefore entering an occasion of sexual sin is also mortally sinful. But let us suppose
arguendo that it’s not. Let us suppose that passionate kissing is, for whatever incoherent reason, a nearly-insignificant offense against chastity. It is, nevertheless, still an offense: a venial sin that must be avoided, for the benefit of your soul and your partner’s soul. As another person noted, you ought not to play with fire; nor ought you to bring the flame near to those whom you love.
[Actually, I’ve given criteria which I think must be satisfied if one is to engage in passionate kissing with a clean conscience: (1) He must be almost certain that it will not be libidinous for him or his partner; (2) He must be almost certain that it is not an occasion of sin properly-so-called; (3) He must be able to clearly delineate under which circumstances passionate kissing, which is *usually sinful, becomes acceptable – and he must do so without reference to feelings, because that which is sinful in the absence of some feeling is not rendered morally acceptable by its presence. I’ve also argued that one cannot reasonably expect to satisfy these criteria.]
Of course, as I’ve already pointed out, passionate kissing constitutes actual sin, being libidinous
per se, because it involves the prolonged stimulation of erogenous zones. That sort of activity is
prima facie inappropriate prior to marriage. We’ve seen numerous Catholic guides advising the same. I challenge you to find one supporting your position. Pardon my saying so, but it just looks like you’re in denial to me.