For those card carrying ACLU members, I have some reading material for you:
“No purpose of action against religion can be imputed to any legislation, State or national, because this is a religious people…this is a Christian nation.
From the discovery of this continent to the present hour, there is a single voice making this affirmation.
The commission to Christopher Columbus…that “it is hoped that by God’s assistance some of the continents and islands in the ocean will be discovered,”etc. The first colonial grant—that made to Sir Walter Raleigh in 1584—…and the grant authorizing him to enact statutes for the government of the proposed colony provided that “they be not against the true Christian faith…”
The first charter of Virginia, granted by King James I in 1606…commenced the grant in these words: ”…in propagating of Christian Religion to such People as yet live in Darkness…”
Language of similar import may be found in…the various charters granted to the other colonies.
In language more or less emphatic is the establish of the Christian religion declared to be one of the purposes of the grant. The celebrated compact made by the Pilgrims in the Mayflower, 1620, recites: ”Having undertaken for the Glory of God, and advancement of the Christian faith…a voyage to plant the first colony in the northern parts…”
The fundamental orders of Connecticut, under which a provisional government was instituted in 1638-1639, commence with this declaration: ”…And well knowing where a people are gathered together the word of God requires that to maintain the peace and union…there should be an orderly and decent government established according to God…to maintain and preserve the liberty and purity of the gospel of our Lord Jesus which we now profess…of the said Gospel which is now practiced amongst us.”
In the charter of privileges granted by William Penn to the province of Pennsylvania, in 1701, it is recited:”…no people can be truly happy, though under the greatest enjoyment of civil liberties, if abridged of…their religious profession and worship…”
Coming nearer to the present time, the Declaration of Independence recognizes the presence of the Divine in human affairsin these words: ”We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights…”; ”…appealing to the Supreme Judge of the world for the rectitude of our intentions…”; ”And for the support of this Declaration, with a firm reliance on the Protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”
We find that in Updegraph v. The Commonwealth, 11 S. & R. 394, 400, it was decided that,”Christianity, general Christianity, is and always has been, a part of the common law…not Christianity with an established church…but Christianity with liberty of conscience to all men.”
And in The People v. Ruggles, 8 Johns. 290, 294, 295, Chancellor Kent, The great commentator on American law, speaking as Chief Justice of the Supreme Court of New York, said:”The people of this State, in common with the people of this country, profess the general doctrines of Christianity, as the rule of their faith and practiced…We are a Christian people, and the morality of the country is deeply engrafted upon Christianity, and not upon the doctrines or worship of those imposters (other religions).”
And in the famous case of Vidal v. Girard’s Executors, 2 How. 127, 198, this Court…observed:”It is also said, and truly, that the Christian religion is a part of the common law.”
There is no dissonance in these declarations. There is a universal language pervading them all, having one meaning; they affirm and reaffirm that this is a religious nation.
These are not individual sayings, declarations of private persons: they are organic (legal) utterances; they speak the voice of the entire people.
Steve O’Connor
Rochelle
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