SolaChristo:
I live in a large metropolitan city. On the other side of the river is a very conservative bishop. That Catholic diocese professes an entirely different doctrine in regards to social issues as to the dioceses downtown which is liberal and then again the diocese on this side of the river outside the city is then again different.
This does not affect the point that MrS made. This bishop is not in agreement with the Magesterium. Remember, the Magesterium is
all of the bishops teaching in union, not simply the teaching of each individual bishop. The Holy Spirit does not protect each individual bishop, but the entire group of them working together.
Some bishops are dissident unfortunately. They are not, however, authentically representing the teaching of the Church, in the same way that one Christian who happens to steal from the poor is not authentically representing the entire Christian communityâs behavior. Such bishops are in sin, but they are not teaching the teaching of the Church.
Let me ask you this. Would you agree that whatever is true about God can not be contradicted by what happens in our world? For instance, say somebody interprets Acts chapter 5 to mean that any Christian who is not a communist will be struck down by God. (Iâm not saying this interpretation
is correct, I am just saying that some person has read it this way.) One could in fact reasonably conclude from the chapter that this is the case. However, there have been many non-communist Christians in our world who have not died. Since the truth of God cannot contradict what happens in our world, we know that this interpretation is wrong. Say a second person interprets the passage to mean that God will strike down any person who secretly witholds money from the Church (or a church, whichever way you want to go). Well, we also have had many times in this world where men
have secretly witheld money from the Church (or a church) and have not died. So we know that this interpretation is wrong, because it does not mesh with what happens in the world.
So my question to you is this: In our world, we have thousands of different denominations of Christians. Letâs not worry about that though, and take only two. Letâs take Baptists and, oh the Salvationists, just to through in a weird (uncommon) one. Between those two, there are millions of Christians. There have got to be hundreds of thousands in each denomination who are really, truly commited to Christ, and really, truly seeking the truth. Buuuuttt letâs not worry about that. Letâs just take one person from each. I think itâs more than fair to say that thereâs at least
one person in each of these denominations who is really truly seeking God. Now we have a problem. These two denominations have some
very different theological ideas. Baptists, for instance, would say you must be dunked in the creek to be baptised, whereas the Salvationists donât even baptize at all.
So we know from what happens in our world that the interpretation that the Holy Spirit was promised to all believers to guide them into all truth is wrong. It contradicts what happens in our world. What happens in our world
is the truth of God. It canât be otherwise, or God either A) is a liar or B) does not exist. If you want to say that this interpretation is correct, you have a
huge problem here, because the interpretation does not at all mesh with what really happens.
However, the Catholic interpretation is
not contradicted by what really happens. Whenever the Catholic bishops have taught in union with one another, it has been the same. It has been protected and has not changed.
Ask yourself this, too. Have you ever changed your mind about a doctrine? Did you used to believe one thing, but believe something different now? If so, when did the Holy Spirit
really guide you, and why didnât He before?