R
RachelsAlumni
Guest
It’s not an either/or i.e. either one supports the rights of those in their earliest stages of life (embryo to birth) or those in later stages of life (birth to natural death). The Church’s Gospel of Life affirms the rights of all from conception to natural death.Solidarity with those who wish to do evil when they should be confronted, even if the solidarity is for good, is not Catholic…We’ll over look the fact that you want to kill kids as long as you feed the living ones, is not a Catholic position.
To say the Church shouldn’t preach the gospel of life (including solidarity) to the UN because the UN allows abortion doesn’t make sense. If that were the case then the Apostles shouldn’t have preached the gospel to the Pagans who also committed not only abortion but infanticide. IMO they are the ones who need to be taught all the more. Jesus came not for the righteous, but for the sinners.
I think you may have a misunderstanding of the meaning of solidarity:
Here’s what the Catechism says about Solidarity:“Solidarity” in my view has become a dirty word. We need to feed the hungry yes, but the way to do this is not through solidarity it is through defeating evil in our time.
1939 The principle of solidarity, also articulated in terms of “friendship” or “social charity,” is a direct demand of human and Christian brotherhood.45
1940 Solidarity is manifested in the first place by the distribution of goods and remuneration for work. It also presupposes the effort for a more just social order where tensions are better able to be reduced and conflicts more readily settled by negotiation.An error, "today abundantly widespread, is disregard for the law of human solidarity and charity, dictated and imposed both by our common origin and by the equality in rational nature of all men, whatever nation they belong to. This law is sealed by the sacrifice of redemption offered by Jesus Christ on the altar of the Cross to his heavenly Father, on behalf of sinful humanity."46 (Pius XII, Summi pontificatus, October 20, 1939; AAS 31 (1939) 423 ff.)
1941 Socio-economic problems can be resolved only with the help of all the forms of solidarity: solidarity of the poor among themselves, between rich and poor, of workers among themselves, between employers and employees in a business, solidarity among nations and peoples. International solidarity is a requirement of the moral order; world peace depends in part upon this.
1942 The virtue of solidarity goes beyond material goods. In spreading the spiritual goods of the faith, the Church has promoted, and often opened new paths for, the development of temporal goods as well. And so throughout the centuries has the Lord’s saying been verified: “Seek first his kingdom and his righteousness, and all these things shall be yours as well”:47
For two thousand years this sentiment has lived and endured in the soul of the Church, impelling souls then and now to the heroic charity of monastic farmers, liberators of slaves, healers of the sick, and messengers of faith, civilization, and science to all generations and all peoples for the sake of creating the social conditions capable of offering to everyone possible a life worthy of man and of a Christian.48