K
KathleenGee
Guest
Genesis, you bring forward good points from the Council, but the fullness of understanding the Church is defined in our catechism…so much to it.
I agree with everything!I think it is just that either/or thinking that you have. The Catholic faith is most generally “both”.
Jesus only founded One Church. All who are members of HIm are members of His One Body.
He also founded a visible and heirarchical Church which has been called Catholic since the first century. They are one and the same.
The two are not separated. When we are joined to HIm in baptism, we are made members of His One Body, the Church.
This is not possible. Although a person may be saved who is not visibly Catholic, in some mysterious way we don’t understand, Jesus has grafted them into Himself, and thus, into His One Body. For the record, I agree with you that it is not our place to judge that. Only He knows those who are His. He was specific that we are not to separate the wheat from the chaff, but leave it to the angels.
As to the state of anyone’s soul, none of us can know. As such, we need to support all those who seek His face, and seek the Truth.
Very good.Lumen gentium 14: " … Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved."
The thing is, however, that a lot of “traditionalist” Catholics have taken this to be talking about being ICWR (in communion with Rome) or not, but the sentence right before makes it clear that it is about being Christian or not: “In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church.”
I have confidence of the Spirit of God within you, Fran!
But this is the work of God’s angels, not of us.
Yes, but let us not characterize it as “becoming more protestant”, because that is disrespectful to all the saints and martyrs who gave their lives for the Holy Bride of Christ. Let us think of it instead as developing more fervency for our faith, letting it permeate all aspects of our lives, and allowing the HS to set us on fire for His Word, and His mission in the world. We must become, as the Holy Father has said truly “evangelical”.
**
It that case perhaps I can surmount our semantics problem.
I think you are meaning here to say that not everyone who appears to be a member of the Visible Catholic institution is a true believer? If so , then I certainly agree. I just do not call them “in the Church”, because to me that means they are in Christ, and a member of the Body. There are many who are “nominal” Catholics, baptized but not practicing. There are some that may even be official members of the local parish yet do not know Christ (he will say to them “I never knew you”).
These I call the sacramentalized yet unevangelized.
Perhaps just the part that pertains to the thread topic?
No, I don’t understand why you need to create two “churches”, or separate one from the other.
But I am in agreement that there are people that appear to be part of the visible institution that are not “in Christ”. I think this is why Jesus talked about the wheat and the tares growing together until the end of the age.**
I learned the word “sacramentalized” here at CAF. It’s a good word to know. Yes, many are sacramentalized but have no rapport with Jesus/God.
Also, just to clarify re the church becoming more protestant if catholics become more fervent: In protestant churches you’ll find that a really high percentage of people there really want to be there, as is not the case for catholicsim - many go out of habit or obligaton. Some in protestant churches also don’t want to be there, however, like teenagers or spouses - but most do. I’m saying that we will most likely become like this in the future since more and more acceptance of secularization is going on.
Oh. Re the priest. Let’s see, the Reader’s Digest Version:
There is the church - down in Rome. The institution. The magesterium.
There is the Church - the Body of Christ - the bride of Christ.
Why do I separate and why this discussion with the priest? I have a friend who insists that if you’re baptized you’re a member of the Body. I keep telling her, But what if I kill one person every week, I’m still a member? And she replies yes. So I spoke to the priest about this to make sure I was right and he said I was. You have to ACCEPT your baptism in order to be a member of the Body. And Church, the invisible Church.
Short enough for ya?
Fran
I’m good with all you say. I’m trying to understand why threre should be any misunderstanding if we seem to agree… I have to think of this a bit:You are right, Fran, I am unwilling to assert that an infallible teaching of the Holy Spirit maintained in the Church doctrine is untrue. I hope and pray that you too will come to a place were you will not contradict the doctrine of the Church in your posts. This will require that you change your perspective of “Church”.
I think we have agreed that
I think we may agree on …
- Jesus only founded One Church
- He intended for that Church to be visible, hierarchical, and institutional
- All who are saved are Saved through Jesus, as there is no other name under heaven by which we may be saved
- There is no way that we as humans can know who is saved and who is not, and it is not our place to try
For reasons it is difficult for me to understand, you seem to believe that the Church no longer teaches EENS, which is not true.
- Everyone who is saved is made a member of Christ and belongs to His One Body
The major change that has occurred since Vatican 2 is that the Church recognizes that there are members of His One Body that are not identifiable as visible Catholics belonging to the local parish. It is our understanding of the nature of the Church that has changed, not EENS.
I think it is difficult because there are not two churches.
It seems like we are all in agreement that being an official member of one’s local parish is not sufficient for one to be saved.
It is not sufficient to be baptized as a Catholic, have a Catholic culture, or call oneself a Catholic to be saved.
It might be easier to call these people “nominal” Catholics (in name only). That would eliminate a lot of confusion.
I think you are also saying that Catholics who are sacramentalized may not be evangelized, and since they do not know Christ, they may not be saved. These people (perhaps as you and I were taught in our youth) that following all the rules and participating in the sacraments is sufficient to be saved. I do not think it is helpful to refer to these persons as a separate “church”. Rather, they are uncatechized, unevangelized members of the One Body. They have been baptized validly into Christ, but have not grown beyond and infantile understanding of their faith.
I believe it was St. Augustine who said, “How many sheep there are without, how many wolves within.” He was speaking of the visible church. In short, we know where the Church is, but we do not know where it is not.
frangiuliano115;1 said:Patrick, you’re doing what Guanophore does: You’re confusing me! You seem to be saying two different things.
First of all, I don’t think we should be sitting here deciding who’s going to heaven and who’s going to hell. I think that’s God’s job. He may not be too happy if you try to take His job away from Him.
We could judge people on their actions, but not their soul. In Mathew 7:1 Jesus tell us that by the standard we judge, so shall we be judged. Scary thought.
So Okay. You want us to know that man is made in God’s image. Good.
Then you say we should enter through the narrow gate. The Catholic church is the single PORTAL. We’d have to stop and make sure what you mean by Catholic church. Can I trust that you’re using the term correctly? By this do you mean the UNIVERSAL (catholic in Greek) church of Christ which would also be His body in which all believers in Jesus are united and are one since He is the vine and we are the branches and He is the head and we are members of the body?
If this is what you mean, then I agree.
Briefly: The Will of the father is that we know that He desires just one church and it’s one set of true faith beliefs; then accept them unconditionally; and then live them fully; and then share them when God presents the opportunity [such as now]; and be ready and able to defend them when necessary.Then you quote Mathew 7:21
What exactly is the will of the Father??
Next: You say Christ created, guides and guards Just the one Church He founded for man’s salvation. Church again. Have to get that meaning straight.[/QOTE]
Choose: **Mt 16:18-19 **“And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. [19]And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.”
**Guides: Jn 14: 16-18 “And I will ask the Father, and he shall give YOU Another Paraclete, that he may abide with YOU forever. The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but YOU shall know him; because he shall abide with YOU, and shall be in you.
& Jn 15: 26-27 “**But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. And you shall give testimony, because you are with me from the beginning”
Protects: all of the above + Jn.17: 18-20 “As thou hast sent me into the world, I also have sent them into the world. [19] And for them do I sanctify myself, that they also may be sanctified in truth. And not for them only do I pray, but for them also who through their word shall believe in me”
CONTINUED ON NEXT POST
In which case you missed it. :shrug:Each and every YOU references directly and exclusively the Catholic Church. Every bible passage I have shared HERE, is telling all of us exactly that; as does the narrow gate and other passages as well.“I don’t remember read
ing anywhere in scripture that I must believe in the Church to be saved. I become a member of the Church, once I AM saved. Church, capital C.”
“To Believe” MEANS to actually; factually, to know, understand and accept ALL that Christ teaches. And this then excludes in great part the 16th -20th Century man-engineered to be easier, less complex and certailnly less demanding innovative beliefs that flowed through the breach of Luther’s apostasy.I remember reading in many
places that I must believe in Jesus to be saved. Like for instance John 3:16 would be a good one.
No my friend, I’m not judging; I’m Teaching. Exposing God’s always singular truth per defied issue.Now you proclaim that salvation MIGHT conditionally be possible outside the Catholic Church. You’re on that judgemental dangerous ground again. And how is anything conditionally possible with God? Conditionally based on what? The only condition God has for us is to believe in Him - if I remember the New Covenant correctly, HE does the rest.
“From your lips to God’s ears.” Were you’re supposition true The Incarnation, His Church and the bible would all be frivolous and unnecessary. Or maybe God could have written the Bible by Himself and just somehow dropped it upon us. Silly yes! But that’s what in effect your understanding seems to ME to be.I’m not being critical of you. I think we get too bogged down with canons and laws and regulations and we run the risk of becoming little pharisees. I think God is big and I think He can decide whom He wants and whom He doesn’t want without any help from us.
No Fran what you advocate is not charity;We’re catholic so we believe what we believe. Those who aren’t catholic have just as much a right to approach God as we do without having to hear that they aren’t saved, or they might be saved, or they might be saved conditionally. Which is what I hear many times. I’m not saying you believe this. I’m not SURE what you believe. …Good Night Fran
I don’t think Fran is necessarily trying to include “all Christian faiths” here. He is merely reiterating the truth that the two holy fathers, Augustine and Tychonius, both asserted. That we know where the Body of Christ/Church is, but we do not know where it is not. Therefore, it is plausible that one might know God in Anglicanism, Lutheranism, etc. despite the sin of heresy. This therefore makes them partakers of grace, however impaired, and thence part of the Body of Christ, although not part of the visible institution established by Christ which holds all perfect truth (which is the Catholic Church according to you two).I were trifocals and am a two finger typist. SORRY about confusing you.
Whenever I speak of the “Church” I am every-time referencing “Thee Catholic Church Universal”
I disagree that “His body is one” if you mean to include in that definition “all Christian faiths”
Fran PART 2 OF 2
In which case you missed it. :shrug:Each and every YOU references directly and exclusively the Catholic Church. Every bible passage I have shared HERE, is telling all of us exactly that; as does the narrow gate and other passages as well.
Acts 5: 2 “And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.”
Mt 13: 11-14 “Who answered and said to them: Because to YOU it is given to know the mysteries of the kingdom of heaven: but to them it is not given. For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. Therefore do I speak to THEM in parables: because seeing they see not, and hearing they hear not, neither do they understand.”
////////////////////////////////
“From your lips to God’s ears.” Were you’re supposition true The Incarnation, His Church and the bible would all be frivolous and unnecessary. Or maybe God could have written the Bible by Himself and just somehow dropped it upon us. Silly yes! But that’s what in effect your understanding seems to ME to be.
God choose to establish a new “Church”. Pagans would have their temples; Jews their Synagogues; BUT his new “chosen people” whom HE called “My Church” singular; Mt 16:18 would be the “The Way; the Truth & the Life” that all souls ought to be seeking.
We my friend need to understand the Lord’s Prayer: “THY will be done! On earth [just] as it IS done in heaven. Amen!
No Fran what you advocate is not charity;unless you consider withholding God’s own singular truth as a “personal option” charity; which is exactly what you’re advocating here. The fatal errors of Protestantism can be briefly summed up as:
Missing all of the essential “You”in the bible and it’s intended exclusively.The Church existed at least more than 1,000 years before Wycliffe, Luther, Calvin, Smith ect. Surely God did not wait for them to make known His Truth! Which are as they must be: singular per defined issue. And the idea that God embraces those who knowingly or not; contradict what He God ordained is a moral impossibility; and neither biblical nor logical.
God Bless you my friend,
Patrick
Hi Rohzek,I don’t think Fran is necessarily trying to include “all Christian faiths” here. He is merely reiterating the truth that the two holy fathers, Augustine and Tychonius, both asserted. That we know where the Body of Christ/Church is, but we do not know where it is not. Therefore, it is plausible that one might know God in Anglicanism, Lutheranism, etc. despite the sin of heresy. This therefore makes them partakers of grace, however impaired, and thence part of the Body of Christ, although not part of the visible institution established by Christ which holds all perfect truth (which is the Catholic Church according to you two).
OK, I accept that as expressed here. BUT, I’m not sure that is Frans meaning, having read quite a number of Fran’s post:shrug:=Rohzek;13475942]I don’t think Fran is necessarily trying to include “all Christian faiths” here. He is merely reiterating the truth that the two holy fathers, Augustine and Tychonius, both asserted. That we know where the Body of Christ/Church is, but we do not know where it is not. Therefore, it is plausible that one might know God in Anglicanism, Lutheranism, etc. despite the sin of heresy. This therefore makes them partakers of grace, however impaired, and thence part of the Body of Christ, although not part of the visible institution established by Christ which holds all perfect truth (which is the Catholic Church according to you two).
Rohzek sounds okay to me. Or at least he seems to understand what I’m getting at.OK, I accept that as expressed here. BUT, I’m not sure that is Frans meaning, having read quite a number of Fran’s post:shrug:
Just as an aside:I don’t think Fran is necessarily trying to include “all Christian faiths” here. He is merely reiterating the truth that the two holy fathers, Augustine and Tychonius, both asserted. That we know where the Body of Christ/Church is, but we do not know where it is not. Therefore, it is plausible that one might know God in Anglicanism, Lutheranism, etc. despite the sin of heresy. This therefore makes them partakers of grace, however impaired, and thence part of the Body of Christ, although not part of the visible institution established by Christ which holds all perfect truth (which is the Catholic Church according to you two).
Your friend is right. Either you are misquoting your priest, he misunderstood you are he doesn’t baptize babies.…
Why do I separate and why this discussion with the priest? I have a friend who insists that if you’re baptized you’re a member of the Body. I keep telling her, But what if I kill one person every week, I’m still a member? And she replies yes. So I spoke to the priest about this to make sure I was right and he said I was. You have to ACCEPT your baptism in order to be a member of the Body. And Church, the invisible Church.
Short enough for ya?
Fran
You’re replying to>Your friend is right. Either you are misquoting your priest, he misunderstood you are he doesn’t baptize babies.
I suggest you read the CCC and show it your priest as well especially 1267-1271
Does a murder undo a baptism? In fact is there anything that can undo a baptism? You assume that if you are a member of the Church that you are saved…far from it.You’re replying to>
Originally Posted by frangiuliano115 View Post
…
Why do I separate and why this discussion with the priest? I have a friend who insists that if you’re baptized you’re a member of the Body. I keep telling her, But what if I kill one person every week, I’m still a member? And she replies yes. So I spoke to the priest about this to make sure I was right and he said I was. You have to ACCEPT your baptism in order to be a member of the Body. And Church, the invisible Church.
Adrift,
I respectfully suggest that YOU don’t understand, not this priest.
I happen to love CCC no. 1271. You can reread it too.
It says that baptism is the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church. Great sentence even for those who believe that there is no salvation outside the church / but why believe the CCC?
For men WHO BELIEVE IN CHRIST and have been properly baptized… are put in communion with the catholic church.
Does someone who murders a person a week (who was my example) believe in Christ?
Does the fact that he’s baptized make any difference? Is he going to heaven anyway?
… baptism constitutes the sacramental bond existing amoung all who through it are reborn.
Is our murderer reborn? Which means died to Christ and reborn in Christ.
Go on to 1272>
…The person baptized is configured to Christ.
Is our murderer configured to Christ?
pp no. 1274
The faithful christian who has kept the seal till the very end, remaining faithful to the demands of his baptism…
Come on Adrift. Think it over. Is the murderer part of the Body of Christ??
Fran
Mathew 9:13
13 Go and learn the meaning of the words, ‘I desire mercy, not sacrifice.’ I did not come to call the righteous but sinners."
Mark :2:17
17 When Jesus heard this, he said to them, `Those who are well have no need of a
physician, but those who are sick; I have come to call not the righteous but sinners.’
.’Luke 5:32
32 I have come to call not the righteous but sinners to repentance
I respectfully suggest that you haven’t a clue about the Church of Jesus or what baptism is.Mathew 1:7
1 `Do not judge, so that you may not be judged.
I really don’t see a difference between the red stuff you wrote and what Augustine and Tychonius wrote so long ago. Perhaps you would take it further than they in terms of extending it to non-Christians, but I don’t find that to be a stretch. It still abides by the same principle.Hi Rohzek,
I’m rather dismayed at the fact that we’re still quoting Augustine when there has been a change after Vat II.
Could you please read it and then if you’d care to post and tell me where our different understanding is? (the red in post no. 138) PJM also is stating pre Vat Ii doctrine.
I’m not sure what you mean by “all christian faiths” but then you go on to say that Lutherans, Anglicans, etc. could know God.
Don’t you think any person could know God, no matter what the religion?
Fran