H
HarryStotle
Guest
Well, now you are just making things up based upon your false notion that the Gospel authors were originally unknown and were later ascribed by Christians to be the writers.Matthew was presumably no longer a tax collector. So by that time he was respected by Christians as an apostle. So no wonder his name could have been chosen by the writer of the gospel of Matthew as his pseudonym. After all, Christians must have been embarrassed that none of the gospel accounts were made by eyewitnesses, so this was a solution. Similarly with the gospel of John.
The historical evidence for that claim is, to put it bluntly, non-existent.
The earliest Greek manuscripts of the Gospels in existence were all named with the names that are attributed to them today. There are NO anonymous Gospels that we can point to to sustain the tenuous claim that the Gospels were originally anonymous.
In fact, there was not even any debate among the early Church Fathers or critics of Christianity regarding who wrote the Gospels. This is an issue which has been concocted recently as a result of ignorance rather than as a consequence of any evidence whatsoever.
Furthermore, we do have at least one example of an actual anonymous work from Scripture which demonstrates how anonymity was treated by the early Church. The Letter to the Hebrews was actually anonymous and debate arose very early concerning to whom it should be attributed. The fact that no debate about the Gospel writers can be found anywhere among the ancient commentators demonstrates that there never was an issue about who wrote the Gospels. It should be noted that early critics of Christianity would have made hay out of the fact that the Gospels were not originally attributed to specific authors. There are no early critics, for example, Celsus, that made that an issue. And the fact that no unnamed ancient manuscripts exist is further evidence that there are no grounds for even thinking that names of authors were attributed later.
The other historical tidbit that puts your position into deep jeopardy is that the Gospels were spread very widely across the ancient world in the first and second centuries. If they initially were anonymous, it would have been quite a feat of revisionism to collect and correctly name each of these copies at the same time as making sure no unnamed copies remained extant.