R
ryanoneil
Guest
The initial fulfillment of the tribulation occurred during the Jewish-Roman war and the destruction of Jerusalem. Many of God’s people were killed, but the Christians who “stayed awake” recognized the warning signs and fled.The rapture’s earliest beginnings were in the third century by a 3rd century Cathollic known as Ephraem the Syrian. The OT even refers to the taking out of God’s people. The Tribulation period is God’s wrath. The church is the bride. Why would Christ subject his bride to wrath? If you can answer that I will stop considering the instant rapture a probability. Please explain why the church itself has gone against its own original teaching.
"When you see the desolating abomination spoken of through Daniel the prophet standing in the holy place (let the reader understand), then those in Judea must flee to the mountains, a person on the housetop must not go down to get things out of his house, a person in the field must not return to get his cloak. Woe to pregnant women and nursing mothers in those days. Pray that your flight not be in winter or on the sabbath, for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. And if those days had not been shortened, no one would be saved; but for the sake of the elect they will be shortened. (Mt 24:15-22)
This isn’t language of being transported off the earth. Jesus instructs the church to flee. And after the tribulation the elect are gathered.
"Immediately after the tribulation of those days, the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory. And he will send out his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other. (Mt 24:29-31)