17. In this full presentation of Christianity, it is proper to emphasize those essential aspects which the “theologies of liberation” especially tend to misunderstand or to eliminate, namely: God and true man; the sovereignty of grace; and the true nature of the means of salvation, especially of the Church and the sacraments. One should also keep in mind the true meaning of ethics in which the distinction between good and evil is not relativized, the real meaning of sin, the necessity for conversion, and the universality of the law of fraternal love. One needs to be on guard against the politicization of existence which, misunderstanding the entire meaning of the Kingdom of God and the transcendence of the person, begins to sacralize politics and betray the religion of the people in favor of the projects of the revolution. …
The words of Paul VI in his “Profession of Faith”, express with full clarity the faith of the Church, from which one cannot deviate without provoking, besides spiritual disaser, new miseries and new types of slavery.
“We profess our faith that the Kingdom of God, begun here below in the Church of Christ, is not of this world, whose form is passing away, and that its own growth cannot be confused with the progress of civilization, of science, and of human technology, but that it consists in knowing ever more deeply the unfathomable riches of Christ, to hope ever more strongly in things eternal, to respond ever more ardently to the love of God, to spread ever more widely grace and holiness among men. …”