T
tuviskazinai
Guest
I find serious fault with this line of reasoning. First of all, relegating the Jews to the category of “such people” blatantly disregards their spiritual closeness to God, as taught most recently and definitively (but not exclusively) in Nostra Aetate. But even more importantly, it blatantly disregards their intrinsic human dignity. I don’t think we can say of any non-Christian that just because he has chosen not to enter our Church and recite our Creed, he is an “infidel” who is any less worthy of respect and dignity than we are.Is the Faith worth so little? Such people already do not want to belong to the Church, should the Holy Father punish the SSPX for the sins of the infidels of the world or should he act justly regardless of human respect, the chasing after of which damns many to hell? Is the Church now just another political party?
There are good and bad ways to “chase after” human respect, and I daresay that most of these ways do not damn people to Hell. But you use the term “human respect” disparagingly. Why?
I can accept that the reconciliation with the SSPX is worth the risk of ruffling feathers – as long as the Pope goes on to clarify that the Church does not endorse Williamson’s vicious comments. I believe that he may, because after all, he listened to the Jewish community’s protests of the Tridentine rite, and responded by changing “for the conversion of the Jews” to “for the Jewish people.” Right? So ecumenism and inter-religious sensitivity are not just for dissident Catholics!
But my last response to your post is…speaking of dissident Catholics…the SSPX was never punished “for the sins of infidels.” They were punished because they flagrantly disobeyed the Pope’s own orders. I am guessing that if a bishop tried to ordain a woman or a married priest, you would be outraged. But when Lefebvre tried to ordain his own dissident priests who said that the Vatican is being run by the Antichrist, you show sympathy for them? I really don’t understand that…?
Peace,
+AMDG+