First let me say hello.
ISABUS:
…not all living matter has soul. If we go the route of all that lives has soul then we could possibly be heading in the direction of Intelligent Design, which I nor the Church don’t really want to go.
What thing that lives is not in at least a broad sense a plant, animal or man? (even if we say bacteria, it would be for this definition classified as an animal - a creature not a plant and not man) The definition of soul includes the idea that it is the soul that animates = makes us alive. As far as Intelligent Design goes, it seems perfectly compatible with Catholicism. God is the Creator of all that is seen and unseen.
**
** The unity of soul and body is so profound that one has to consider
the soul to be the “form” of the body:234 i.e., it is because of its spiritual soul that the body made of matter becomes a living, human body; spirit and matter, in man, are not two natures united, but rather their union forms a single nature.
If you look in your book, Cathechism of the Catholic Church, you will note that after the word** ‘body’ **you are referred to 234 which states 'the Most Holy Trinity is the central mystery of Christian faith and life. . .
I’m sorry but that is totally wrong. That number
234 in CCC 365 after “body:” is a footnote which reads:
234 Cf. Council of Vienne (1312): DS 902.
The idea that the soul is the form of the body comes from the Council of Vienne held in 1312 and DS = Denzinger-Schoenmetzer (1965). Footnote numbers are within the paragraphs, cross references are in the margin of the book or embedded links.
Example being: 1795 "Conscience is man’s most secret core, and his sanctuary. There he is alone with God whose voice echoes in his depths’. Well, I think that should be proof enough to say that God is talking to your soul.
This is not proof that the conscience is the soul. That is like saying the Bible is my soul because it is a way that God speaks to me. The conscience is God’s way of speaking to us directly and personally inside us. It is a “
voice” to guide us. The conscience is a “
sign” of a spiritual soul, not the soul itself.
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The
human person: with his openness to truth and beauty, his sense of moral goodness, his freedom and the **voice **of his conscience, with his longings for the infinite and for happiness, man questions himself about God’s existence. In all this he discerns
signs of his spiritual soul. The soul, the “seed of eternity we bear in ourselves, irreducible to the merely material”,9 can have its origin only in God.
Is openess to truth our soul or merely a sign of a spiritual soul? It is obviously a sign of the spiritual soul. The same for the **voice **of his conscience. It is merely a sign of and a result of our spiritual soul.