D
DENNYINMI
Guest
Distributism is not charity, Distributism, is an economic theory formulated by Hilaire Belloc and G.K. Chesterton largely in response to the principles of Social Justice laid down by Leo XIII in his encyclical Rerum Novarum. There have been proponents of Distributism that view this as a “3rd way”…between capitalism and socialism.Liberation theology that sees Jesus as a “Good deed doer” tends to over emphasize that aspect of his charity. The problem is many governments where parliamentary systems are in place, they tend to really see him that way and churches as social welfare addendums rather than places of spiritual enrichment. So many Christian churches have “food pantries/food lockers” whereby they hand out food to a large group of people that generally are unchurched. I saw this when I was a volunteer in a parish in DC where the same people kept on coming and we gave food to the needy and greedy alike- all supported by the people of God… Many parishes there spoke of Jesus doing “social Justice” when they were really saying “socialism”. The correct way to view Christian charity is the term you used- distributist.
Man maintains his individualism and largely contributes to society by means of livelihood that supports himself in the process. A win~win situation.
Chesterton has a saying that the problem isn’t too much capitalism, it’s too few capitalists. And how has this problem manifested itself in the 21st century? Mammoth box stores that have all but obliterated the butcher, the baker and the candle-stick maker. These too are seeing “their day” with internet stores taking over/i.e. shopping on line.
And what did we get? We wanted it fast and hot and now. In the process of our consumerism that Saint Pope John P. II warned against, we have many persons working for conglomerates and monopolies…hence, Chesterton was right~
Distributism is based on the principle of ownership, even if that ownership of property consists of one’s own tools of his trade allowing him to foster his livelihood and support himself.
It does not foster and praise unfettered capitalism with a power to exploit the laborer in examples seen too many to number, nor does it exult pure socialism where the means of production is owned by the state.
It follows the principle of Rerum Novarum which views the dignity of man as something other than a cog in a wheel of production for an otherwise unknown entity that signs your paycheck.
However, it certainly is not charity.