So true. We pray to the Father in Jesus’ name. But it’s not like we’re praying to Vishnu or Allah.
It is not true that we do not worship Jesus. The Book of Mormon specifically commands us to worship Jesus:
2 Nephi 25:
29 And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must
bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.
We pray to God the Father in the name of Jesus because that is what God has commanded us to do:
Matthew 6:
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
Luke 11:
2 And he said unto them, When ye pray, say,
Our Father which art in heaven, Hallowed be thy name. . . .
But that does not mean that we cannot pray to Jesus. The Nephites didn’t seem to have any problem praying to Jesus:
3 Nephi 19:
18 And behold, they began to pray; and they
did pray unto Jesus, calling him their Lord and their God.
And in the D&C we are specifically instructed to pray to the Lord:
D&C 5:
24 . . . but if he will bow down
before me, and humble himself
in mighty prayer and faith, in the sincerity of his heart, . . .
D&C 29:
2 Who will gather his people even as a hen gathereth her chickens under her wings, even as many as will hearken to my voice and humble themselves before me, and
call upon me in mighty prayer.
But as a general rule, we pray to the Father in the name of Jesus, because that is the primary instruction we have received.
Majick275, that’s pretty darn good. I might even give that one up.
The score so far:
Majick275: 1
rmcmullan: 0
Moroni 8, Mosiah 15, and 2 Nephi 9 do not prove nor disprove the practice of baptism for the dead among the Nephites. I don’t know whether baptism for the dead was practiced among the Nephites or not. The Book of Mormon does not specifically mention it, and it is quite possible that it was not practised by them. Just because something has been revealed to us, it does not necessarily follow that it must have also been revealed to another dispensation as well. But the above scriptures do not prove anything either way. Those who are “without law” (e.g. pagans) are redeemed by the atonement of Christ, provided that they have not had the gospel preached to them by divine authority from God, and they be given a chance to accept or reject it in this life (see D&C 76:39, 72-76). That means that they will not suffer the “second death” (those who go to the terrestrial or telestial kingdom are still considered saved); but that does not exempt them from the vicarious ordinances for the dead if they are to receive an inheritance in the celestial kingdom.
zerinus