JPII now baptised by proxy by LDS

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you sure it is not “hypocrat”…lets make sure we are all chatting in the same language;)
Well that depends. Are we discussing Kolob or Kulub? Is it moroni or moronu? I really can’t tell any more especially since Z just told us democrats go to purgatory. I didn’t even know mormons believed in purgatory. In fact, I thought they denied purgatory. Wow.

And then this part I don’t get- they cannot baptise a child under 8 years. But they can baptise the dead. So does that mean a child under 8 can be baptised if he is dead?
 
The Book of Mormon denies the possibility of changing one’s eternal fate after death. This is because at the time of the writing and publication of the Book of Mormon, Joseph and Sidney had not yet created their sci-fi religion of multiple gods and missionaries in a spirit world. The Book of Mormon reflects the prevailing Protestant religious view of the 1820s. The Book of Mormon says:
33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.
34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.
35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.
The Book of Mormon does not teach or support current Mormon doctrine. According to the Book of Mormon, baptism for the dead is of no avail.

God have mercy on the Mormons,
Paul
 
Can I say that, I’d rather be nuts than be Mormon?? I’m sorry, but that is the truth!!
 
That’s not really an answer. That’s an evasion.

I’m looking for a logical reason why not.
So obeying the commandments of God is not logical enough for you? Sorry, for me it is.
Explaining that God told you not to is, for one thing, wrong.
That depends on who is talking. I don’t think so.
Jesus himself said to let the little children come to him, and do not hinder them, for the kingdom of God belongs to such as these.
For answer see this post, and surrounding discussions.
Explaing that God told you not to is, for another thing, not even justifiable within any Jewish context, . . .
I am not a Jew.
. . . since even the Israelites consecrated their male babies on the eighth day through circmucision for example.
Baptism is not the same as circumcision. The theology of baptism is vastly different from the theology of circumcision.
So, again I ask, why not?
The answer still remains the same—because the Lord has commanded us not to.

zerinus
 
Nay, laddy, we’re using our minds…A practice which I can highly recommend to all!!
 
Baptism is not the same as circumcision. The theology of baptism is vastly different from the theology of circumcision.
Now you are a prophet, too? You can change the Word of God in the New Testament? Paul tells us that baptism has replaced circumcision (Col. 2:11–12). In that passage, he refers to baptism as “the circumcision of Christ” and “the circumcision made without hands.” Of course, usually only infants were circumcised under the Old Law; circumcision of adults was rare, since there were few converts to Judaism. If Paul meant to exclude infants, he would not have chosen circumcision as a parallel for baptism.
The answer still remains the same—because the Lord has commanded us not to.
Where in the Bible does the Lord tell us not to baptize infants?
 
I’ve never seen a date set for the great apostasy of the Catholic Church, according to Mormons. I mean, how early exactly did this apostasy occur? You see Church Fathers recording the practice of infant baptism from the earliest days:

Look at all of the early Church testimony as to the practice of infant baptism here:

scripturecatholic.com/baptism.html#tradition-II

It is noteworthy that Mormons are not generally aware of the Early Church Fathers.
 
Now you are a prophet, too?
Sure I am!
You can change the Word of God in the New Testament? Paul tells us that baptism has replaced circumcision (Col. 2:11–12). In that passage, he refers to baptism as “the circumcision of Christ” and “the circumcision made without hands.” Of course, usually only infants were circumcised under the Old Law; circumcision of adults was rare, since there were few converts to Judaism. If Paul meant to exclude infants, he would not have chosen circumcision as a parallel for baptism.
Paul is speaking in figurative terms. Baptism is not the same thing as circumcision.
Where in the Bible does the Lord tell us not to baptize infants?
So you like going round and round in circles, do you? You think it is some kind of merry-go-round? Start here and work your way down.

zerinus
 
Sure I am!
I didn’t realize that all Mormons believe they have the authority to alter the Word of God. False prophets all.
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zerinus:
Paul is speaking in figurative terms. Baptism is not the same thing as circumcision.
Why is he figuratively using something that was performed on infants? Baptism replaces circumcision as the initiation into Christian life - and the initiation still includes infants. Remember when Jesus was presented to the temple as an infant?
So you like going round and round in circles, do you? You think it is some kind of merry-go-round? Start here
and work your way down.

The evidence you have provided so far did not support your claim. No where in the Bible does God command us not to baptize infants. Further, the Bible explicity states that “entire households” are baptized. That means everyone - of all ages.

I noticed you didn’t have an answer for the date of the great apostasy.

Still searching, still can’t find it:
Patrick Madrid:
Mormons believe the church Jesus established in Palestine, before its disintegration, was identical to the Mormon Church of today, with ceremonies such as baptism for the dead, a polytheistic concept of God (including eternal progression, the notion that God was a man who evolved into a god and that worthy Mormon males can evolve into gods), and other peculiarly Mormon beliefs. The fact that no historical evidence exists to corroborate this position doesn’t put much of a dent in the average Mormon’s mental armor.

A chief reason is the devotion Mormons have for Joseph Smith. They hold he was God’s mouthpiece. His “revelations” came directly from God. This belief points to Mormonism’s weak point. If you can demonstrate to a Mormon that Smith was wrong about the great apostasy, Mormonism crashes down in a heap. If Smith was wrong about this point, he could not have been a true prophet of God, and Mormonism loses its basis (The Bible has strong words to say about false prophets in Deuteronomy 13:2-6 and 18:20-22.)

If Smith was right about an apostasy, then Jesus was a pathetic failure when it came to establishing his Church. After all, what are we to think of his promises? If there really was a complete apostasy, how do we explain our Lord’s claim that his Church never would be overcome, “Upon this rock I will build my Church, and the gates of hell shall not prevail against it” (Matt. 16:19)? What about his promise that he would be with his Church until the end of time (Matt. 28:20)? What about his promise to send the Holy Spirit as a guide who would abide with the Church (John 14:16, 26)? What about the Holy Spirit guiding the Church into all truth (John 16:13)?

A key difficulty for Mormons is that they can’t say exactly *when *the apostasy took place, nor can they point to any definitive historical evidence of it. Other than Smith’s claims there is only an interior feeling or testimony on which Mormons can base their beliefs, but such subjective proof proves nothing.

THERE are only a few choices: (1) Jesus’ words in the passages just cited were misreported; (2) Jesus did in fact say these things but didn’t really mean them–at least not in the way they had been understood by Christians for the first eighteen centuries; (3) Jesus was a liar, or (4) Joseph Smith was wrong and Jesus meant what he said.
catholic.com/thisrock/1992/9203fea.asp
 
It contradicts what I said?

zerinus
That’s right–you said that for baptism to be valid, then there must be repentance and remission of sins. How can there be repentance and remission for the dead?
 
That’s right–you said that for baptism to be valid, then there must be repentance and remission of sins. How can there be repentance and remission for the dead?
We believe there can be. Why shouldn’t there be?

zerinus
 
Please expound on it.
We believe it is possible for the spirits in the spirit world to repent. We know that because the Lord has revealed it to us in modern LDS scripture. If you want a biblical proof, here is one:

1 Peter 3:

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

This tells us that Jesus visited the ancient sinners in the spirit world after His death, before His resurrection, who had died in the Flood in the days of Noah, and preached the gospel to them. Why would He preach the gospel to them, unless they had the opportunity to repent and accept it? Verses 18 and 21 also imply that the atonement of Christ offered redemption to them, on the condition of repentance, as it is offered to those who are alive on earth.

zerinus
 
The Book of Mormon denies the possibility of changing one’s eternal fate after death. This is because at the time of the writing and publication of the Book of Mormon, Joseph and Sidney had not yet created their sci-fi religion of multiple gods and missionaries in a spirit world. The Book of Mormon reflects the prevailing Protestant religious view of the 1820s. The Book of Mormon says:

The Book of Mormon does not teach or support current Mormon doctrine. According to the Book of Mormon, baptism for the dead is of no avail.

God have mercy on the Mormons,
Paul
I see Z skipped over this with no comment:eek:
 
So obeying the commandments of God is not logical enough for you? Sorry, for me it is.
Obeying the commandments of the Lord to baptise entire nations in the name of the Father, the Son, and the Holy Spirit is logical.

Inferring that Jesus commanded people to not baptize children when he said to let the little children come to him, and do not hinder them, for the kingdom of God belongs to such as these is not logical.

Furthermore, baptism isn’t entirely about being cleansed from original sin. As a sign of the Lord’s covenant, baptism is also about being adopted into God’s family, entering into his Church. This is very similar to the value of circumcision under the era of the Israelites…
Genesis 17:11:
You are to undergo circumcision, and it will be the **sign of the covenant **between me and you.
Consequently, if the Israelite males were not circumcised, they were not considered part of God’s covenant…
Genesis 17:14:
Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.
Furthermore, baptism under the Christian era is the equivalent of circumcision under the era of the Israelites…
Mark 16:16:
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Notice the similarity between the value of circumcision and the value of baptism when contrasted between the Isrealite and Christian covenents?

In the Christian covenent, we are buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

Unlike the Israelite’s covenant, however, in Christ all the fullness of the Deity lives in bodily form. And we have been given fullness in Christ, who is the head over every power and authority.

In him we were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

continued…
 
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