- Ad hominem.
- “your literacy” breaches the forum rule of courtesy.
- Your implication that **everything **written by Mormons is false is obviously untrue.
You have forgotten doubting Thomas…
Your speculative presumption in condemning Judas is not only unChristian but also unjustifiable. How do you know Judas was a “regular sinner”?
A false deduction. To give way to despair is not a mental problem but an understandable reaction to **an overwhelming sense of guilt - rather than a hypothetical concern about other people’s opinion.
Self-contradiction! The fact that Jesus could have prevented His crucifixion demonstrates that He was directly responsible. He chose to do so because it was a lesser evil than not liberating us from evil. That was the ultimate purpose of His mission on earth.
How could Judas possibly know Jesus was to be resurrected? And how can you be sure **the money was Judas’s main or sole motive for betraying his Master?
Another presumption. How do you
know Judas is in hell?
Does that mean he was damned beyond all shadow of doubt??
You are underestimating both his intelligence and the enormity of his treachery. Had he witnessed any crime comparable to what he had done?
You also imply that he had no conscience whatsoever - that he was diabolically evil - even though he clearly stated “I have betrayed innocent blood”.
Do you really believe he killed himself
solely because of public opinion? Why did he bother to return the money? Was it so that people would think better of him? Or was it because he realised he shouldn’t have betrayed his Master?
Not one of them was
fully responsible. They were all responsible
to some extent for the death of Jesus. None of them believed He was the Son of God. They were ignorant, weak and callous.
**
Whether we are Christians or not, all of us without exception **are collectively responsible for His torture and execution because we are all sinners in need of redemption.
Our Lord died for everyone - including Judas - not just the select few. We are not expected to judge
anyone but to give them the benefit of the doubt. “There but for the grace of God go I…”