J
JRKH
Guest
If, in each case the sin is a “capital offense” (Mortal sin), then one is no different than the other. How do you “magnify” a capital crime??Just to emphasize it again, my question is a very simple moral theology question -does the unknown fact about a person change the moral qualities of the acts done to them by the agent who is ignorant of such facts?
My example about someone who mistakenly imagines having sex with a single woman who is in fact, not single, is an instance of the above question; a test scenario.
So in that case would the sin be magnified?
Since the sin is mental - Fantasizing it would really fall under Lusting. The marital status of the fantasy partner makes no difference. In fact, I doubt if the actual existence of the fantasy partner matters.
Peace
James