"Justice for Immigrants" and USCCB

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I do not deny a country’s sovereignty in controlling access to it, but I do maintain that trying to compare the US and the Vatican is rather silly.
Either the use of walls to control access to a nation’s territory is moral or it is not. If it is not then what justifies the Vatican walls? If it is then there is no moral argument against the US erecting walls. I am addressing solely the morality of controlling access by the use of physical barriers. Is it or is it not moral?
 
This argument is ridiculous when you realize that it applies to virtually all modern day people on earth. Almost all land belonged different groups of people at some point in history than who it belongs to today due to descendants of the modern people conquering the area in some way. It’s far from just an American issue.
yeah, including those pesky Israelites…
 
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Eric_Hyom:
And don’t forget, most Americans are probably the descendants of Europeans; who took the land from the Native Americans.
That is what is bothering me. There is a commandment: Thou shalt not steal. Should American Catholics just forget about this commandment when it comes to living on land stolen from the Native Americans? If you possess any stolen item, whether it be a car, a watch, a diamond ring or a piece of land that you know has been stolen from someone at the point of a gun, is it OK for a Catholic to refuse to return this stolen item to the rightful owner or to his heirs?
Salvation history is full of stories of israel killing to gain control of land…all with the approval of God.
 
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graciew:
That there are persons being displaced by war, or gangs, of hunger or violence and suffering
I urge you to read up on the UN Agreement for refugees which has been signed by virtually all developed countries. It lays out who should be considered a refugee and also when they are not a refugee. Every sad story does not a refugee make.

Most people invading our borders remain the responsibility of their home governments, they don’t qualify as refugees, for good reasons.
My parents, when they immigrated (not to the US) were not refugees. Although they were finding life in communist Eastern Europe difficult.

They wanted a better life for themselves and their families. You could call them economic migrants or economic refugees.

And I would like to know exactly what is wrong with welcoming someone who is coming in because they want to raise their standard of living. Such people start and grow businesses, employ other people, buy goods and services from other businesses and, in short, lift their communities up along with themselves. They are most often a blessing to the places they migrate to, and not a burden, and more of the former than native-born citizens tend to be.

My parents were fortunate - they had skills that were, and remain, very much in demand in many parts of the world. However, in the 40 years since they migrated, I have seen the legal requirements for people with those selfsame, still-just-as-much-in-demand skills, changed out of all recognition.

Today’s migrants - for the same jobs my parents had - are set requirements in terms of English tests, citizenship tests, abilities to financially self-support, that my parents simply would not have been able to meet. And our country is missing out on a lot of keen, skilled, needed and well-suited migrants who could be real assets as a result. I am confident that the same is true of the US.

Those moaning about migrants not “doing it the legal way” might want to ponder why the ‘legal way’ now too often involves a mazelike, incomprehensible bureaucracy like something out of Catch-22 or Yes Minister. And I say that having studied immigration law.

And we need to ask ourselves whether these convoluted systems serve any useful purpose beyond being imposed as a sort of punishment on those who dare to try to do what most of our forebears did with relative ease and usually to the benefit of the countries they migrated to.
 
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CTBcin:
I do not deny a country’s sovereignty in controlling access to it, but I do maintain that trying to compare the US and the Vatican is rather silly.
Either the use of walls to control access to a nation’s territory is moral or it is not. If it is not then what justifies the Vatican walls? If it is then there is no moral argument against the US erecting walls. I am addressing solely the morality of controlling access by the use of physical barriers. Is it or is it not moral?
Surely the question is considerably more nuanced than that.
 
Salvation history is full of stories of israel killing to gain control of land…all with the approval of God.
Personally, I am opposed to murdering innocent children and their parents and then stealing their property and the land that belongs to them. I think it is better not to go around murdering people and stealing their land. I am for peace and for peaceful means of settling conflicts. I hope for tranquility, internal and external calm, and good and respectful relations among all peoples. I was hoping that the Bible would back me up on that, but it seems that you have indicated otherwise.
 
Those moaning about migrants not “doing it the legal way” might want to ponder why the ‘legal way’ now too often involves a mazelike, incomprehensible bureaucracy like something out of Catch-22 or Yes Minister. And I say that having studied immigration law.
It is known as “elder brother syndrome” and Christ warned us against this sort of thought. In fact he warned us more than once, with the parable of the Prodigal Son and with the parable of the late workers in the vineyard.

Sadly, it has become part of the “bootstrappers” talking points 😦
 
I was hoping that the Bible would back me up on that, but it seems that you have indicated otherwise.
The relationship between God and the Children of Israel in the Old Testament is quite different than the relationship after the Incarnation, Death and Resurrection of Christ. The things that were allowed under the old covenant are far different than the law of charity and mercy.

We are no longer forbidden to eat pork or shellfish, we can wear mixed fibers, we are not permitted to slaughter our enemies in order to take their land. We are called to love our enemies, to do good to those who do bad things to us. Christianity is RADICAL love.
 
Surely the question is considerably more nuanced than that.
No, it is not. Either walls are moral or they are immoral. Whether they are a good idea, not worth the money, or ineffective are prudential questions, but that is a different issue. Throughout this entire discussion I have focused solely on whether immigration is a moral issue, and I have tried to do that by addressing specific proposals.

Unless someone can identify a particular moral choice that faces us then it is not reasonable to call immigration a moral issue. Building a wall or not seems pretty clearly to be a prudential judgment, not a moral choice. I believe every other specific question related to immigration is equally prudential.
 
It is known as “elder brother syndrome” and Christ warned us against this sort of thought. In fact he warned us more than once, with the parable of the Prodigal Son and with the parable of the late workers in the vineyard.
This is the mindset I referred to earlier, and what happens when a practical issue is perceived to involve moral choices. It is not the opposing proposals that are rejected as unworkable, it is the opponents themselves who are dismissed as immoral.

And this is why I so strongly disagree with the bishops who categorize prudential issues as moral.
 
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niceatheist:
Surely the question is considerably more nuanced than that.
No, it is not. Either walls are moral or they are immoral. Whether they are a good idea, not worth the money, or ineffective are prudential questions, but that is a different issue. Throughout this entire discussion I have focused solely on whether immigration is a moral issue, and I have tried to do that by addressing specific proposals.

Unless someone can identify a particular moral choice that faces us then it is not reasonable to call immigration a moral issue. Building a wall or not seems pretty clearly to be a prudential judgment, not a moral choice. I believe every other specific question related to immigration is equally prudential.
Unfortunately I do not ascribe to the notion of black and white thinking on such matters. I can envision circumstances in which building a wall would be immoral, and I can envision circumstances under which building a wall would be moral.
 
Matthew chapter 5 is a good place to begin (the entire chapter is so rich http://www.usccb.org/bible/matthew/5 ):

Blessed are the peacemakers,

for they will be called children of God
.

then

* “You have heard that it was said,x ‘An eye for an eye and a tooth for a tooth.’39y But I say to you, offer no resistance to one who is evil. When someone strikes you on [your] right cheek, turn the other one to him as well.40If anyone wants to go to law with you over your tunic, hand him your cloak as well.41Should anyone press you into service for one mile,* go with him for two miles.z42Give to the one who asks of you, and do not turn your back on one who wants to borrow.a

Love of Enemies. *43b “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’c44But I say to you, love your enemies, and pray for those who persecute you,45that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.46For if you love those who love you, what recompense will you have? Do not the tax collectors* do the same?47And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?*48So be perfect,* just as your heavenly Father is perfect.d
 
Some good articles



 
Perhaps the moral of that story was the Canaanites should have built bigger walls. Not that that helped the residents of Jericho.
 
But I say to you, offer no resistance to one who is evil. When someone strikes you on [your] right cheek, turn the other one to him as well.
I agree with this, but are these only nice words, with no one actually believing them, or do American Catholics actually believe this - that they should turn the other cheek when someone slaps you on the right cheek? If American Catholics actually believe this, then why have so many (not all though) supported the horrific bombing of Japan where so many children were killed and burned to death. Would it have been better to turn the other cheek and pray for peace when Japan bombed Pearl Harbor? Or at least attempt through diplomacy to stop this madness.
Should the US turn the other cheek if someone strikes it on the right cheek or should the US fight back? Consider the huge amount of money the US spends on the military for war preparation, hundreds of billions of dollars, and compare that with what they US spends to promote peace in the world and at home. There are so many miserable people sleeping on the street, begging for a few coins and living with all their clothes and belongings in a small basket. Just go to Los Angeles, home to some of the wealthiest people in the whole world, and you will see what I am talking about.
 
but are these only nice words, with no one actually believing them
I believe them. Most Christians I know believe these words.
then why have so many (not all though) supported the horrific bombing of Japan where so many children were killed and burned to death.
Do you have some statistics or reports that I can study?


Should the US turn the other cheek if someone strikes it on the right cheek or should the US fight back?
There is a Catholic teaching called the “Just War Doctrine”.

Here is an article that will introduce you to these teachings.

https://www.ewtn.com/expert/answers/just_war.htm
here are so many miserable people sleeping on the street, begging for a few coins and living with all their clothes and belongings in a small basket. Just go to Los Angeles, home to some of the wealthiest people in the whole world, and you will see what I am talking about.
The problem with homelessness in the richest country on earth is very complex. In many places there are services available, however, the people have mental illness or addictions that will not allow them to cooperate with the resources. It is very sad and frustrating.

Donating and volunteering as we can to the relief agencies in our town, the food pantries, the homeless shelters, etc. is the best thing we can do to help.
 
Do you have some statistics or reports that I can study?
I was only going by what I read on these Catholic forums. I certainly agree with Pope Francis on the condemnation of the bombing of Japan. But i did look it up:
In 1945, 85% of Americans approved the dropping of the bomb. However, the number has dropped as recently, 69% of Catholics say it was the right thing to drop the atomic bombs on Japan. This is according to the Quinnipiac Poll of august 4, 2009.
https://poll.qu.edu/national/release-detail?releaseid=1356
This result more or less is what I would expect given the discussions I have read on CAF. I mentioned several times the article by Christopher Check and many of the responses were dismissive of the article.


The US is not about to turn the other cheek if it is attacked. And I doubt that you are going to find many people who disagree with that policy. Just take a look at the American war budget.
How many American Catholics supported turning the other cheek when Pearl Harbor was attacked by the empire of Japan?
There is a Catholic teaching called the “Just War Doctrine”.
The Just War doctrine does not involve turning the other cheek, does it? Turning the other cheek to be slapped is more or less a pacifist position, something like what is advocated by the Quakers or the Amish or the Jehovah’s Witnesses.
Donating and volunteering as we can to the relief agencies in our town, the food pantries, the homeless shelters, etc. is the best thing we can do to help.
Yes, it is a good and decent thing to do and is something we should all consider. However, I am not sure that it is the best thing that can be done. American city code inspectors have been known to shut down food pantries where people donate their time to give hot food to the hungry living on the street. These American code inspectors can harass and give tickets and make problems for people wanting to help the poor.
 
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