This is from Closed Cafeteria and I can only add that this lady is the usual anti-war ‘peace and justice’ sort that most of us know.
In a letter to one person on the quote against Latin she just says she does not understand languages. She had three years of Latin in high school. I understand the Latin Mass and I only had two.
Kathy Saile in her own words
Thanks to Peggy / midwestmom for doing all this research.
First, from Kathy Saile’s time with Catholic Charities Arizona. Saile is the new domestic policy director for the USCCB. Bolding mine.
I wonder, how could we use that wondrous Catholic sense of touching and being touched by the sacred not only as markers of our personal spiritual grace but also profoundly to celebrate our efforts to build the Kingdom here on earth?
Why can’t we similarly partake of sacramental justice?
It’s no secret that one of the biggest challenges in peace and justice ministries either on a diocesan or parish level is to inspire greater participation, not just from the people in the pews but from pastors, too. What if everyone waiting in line to receive - or give - the Eucharist during Sunday liturgy had a far more inclusive idea of communion in the Body of Christ? What if Catholics queued up to lobby at the legislature, do laundry at a homeless shelter, or march together for peace the next time our government is considering waging an unjust war?
My first thoughts were of celebratory moments - a victory at the legislature, a liturgy to celebrate the life of Martin Luther King, breaking bread with a new friend during a worthy campaign.
But sacraments are more profound than feel-good social encounters. Sacraments touch our hearts and souls by bringing us closer to God, and thus accelerate our own conversion processes.
And then I came to rest on my own quintessential moments of sacramental justice. I - like our Church - have long been opposed to capital punishment. I’ve worked in coalition at the legislature on this issue. I’ve heard speeches, read articles, and spoken out against the death penalty. But, along with those who believe as I do, in recent years I’ve also come together outside an Arizona prison for prayer vigils when this state has executed a prisoner. I’ve stood in the dark, with a lighted candle in my hand, and listened as Msgr. Ed Ryle read our Church’s funeral rite. I’ve raised my voice to pray for the prisoner who was about to die, and for the families of the victims. And I have felt the sacredness of life at those moments, those sacred moments, when the political was transcended into the spiritual.
We need more such sacred moments of the sacramental justice that I believe was instituted by Christ and lives to this day as efficacious signs of grace in the teachings and actions of our Church